Fable of the crow and the fox in the masculine gender. A fable about a raven and a fox. (humor, please do not read for nervous people.) Instructive content of the fable

How many times have they told the world,
That flattery is vile and harmful; but everything is not for the future,
And a flatterer will always find a corner in the heart.

Somewhere God sent a piece of cheese to a crow;
Raven perched on the spruce tree,
I was just about ready to have breakfast,
Yes, I thought about it, but I held the cheese in my mouth.
To that misfortune, the Fox ran quickly;
Suddenly the cheese spirit stopped the Fox:
The fox sees the cheese, the fox is captivated by the cheese.
The cheat approaches the tree on tiptoe;
He twirls his tail and doesn’t take his eyes off Crow.
And he says so sweetly, barely breathing:
"My dear, how beautiful!
What a neck, what eyes!
Telling fairy tales, really!
What feathers! what a sock!
And, truly, there must be an angelic voice!
Sing, little light, don’t be ashamed! What if, sister,
With such beauty, you are a master at singing, -
After all, you would be our king bird!”
Veshunin's head was spinning with praise,
The breath stole from my throat with joy, -
And Lisitsyn’s friendly words
The crow croaked at the top of its lungs:
The cheese fell out - such was the trick with it.

Video of the fable “THE CROW AND THE FOX”

Watch and listen to I.A.’s fable. Krylova “CROW AND FOX”

Channel "RAZUMNIKI" on YouTube

The fable is based on an ancient plot dating back to Aesop and Phaedrus. The direct literary source was La Fontaine's fable. The fable is also connected with the Russian satirical tradition (the 17th century satire “The Tale of the Hen and the Fox”, fables by V.K. Trediakovsky, A.P. Sumarokov and M.M. Kheraskov).

Moral in your own words, the main idea and meaning of the fable "The Crow and the Fox"

No matter how sweet flattery may be, which can find a place in a secluded corner of the heart, you should not give in to it and believe it. This can turn into disaster for a person, which is what happened to Vorona.

Analysis of Krylov's fable "The Crow and the Fox"

The fable “The Crow and the Fox” was written by I.A. Krylov no later than 1807 and was first published in 1808 in the magazine “Dramatic Messenger”.

The plot of the fable is simple and laconic: the Crow managed to get cheese somewhere, and the Fox decided to take possession of this cheese. Unable to take this cheese away from the Crow, the Fox used a weapon such as flattery. The Crow bought into the Fox's praises and dropped the cheese, which is exactly what the Fox needed.

The plot of this fable was borrowed by Krylov from La Fontaine, who, in turn, borrowed it from Aesop and Phaedrus. And other Russian poets, namely Trediakovsky and Sumarokov, had already translated this fable before. But borrowing a plot does not at all exclude the merits of independent creativity, and this applies to fables more than to any other type of poetry.

Characteristic features of the fable "The Crow and the Fox"

The fable written by Krylov is quite artistic in its form. Krylov’s characters in the fable are described vividly and realistically, each of them has their own character. The fox is portrayed as a flatterer who, when he wants to achieve something, uses his eloquence and simply goes out of his way to praise the one from whom he hopes to get something. A crow denotes a stupid person who is susceptible to persuasion, and through this often falls into deception. People who are short-sighted, stupid, as well as fame-loving and braggarts always succumb to flattery.

In the fable “The Crow and the Fox,” Krylov criticizes people’s ability to succumb to flattery, thanks to which only flatterers win. Crow succumbed to flattery and “The cheese fell out, he was such a cheat!”

About flattery

The fable "The Crow and the Fox" is well known to both adult and children's audiences. The cunning Fox teaches the Crow a lesson. What is it? What Vorona received was worth (by forest standards) a piece of cheese. But the Crow could not retain this value. For what reason? The fox lured him out with cunning. The red-haired cheat wanted to treat herself to cheese, so she used her weapon - flattery. First, the Fox showed with all her appearance how much she admired Vorona (“she can’t take her eyes off Vorona”), and then the cheat resorted to her main trump card - flattering speech.

And sweet speeches can work wonders!

The Fox praised the Crow's appearance and then asked her to sing. Everyone knows that when someone sings, they open their mouth. Everyone knows, but not the Crow holding cheese in his mouth! Or maybe she knew about it, but the praise had such an effect on the owner of the cheese that she forgot about everything, her head was spinning, and there was no time for logic! And the value is lost...

Conclusion of the fable "The Crow and the Fox"

Don't lose your head from flattering words. We all react to flattery differently, but flattery should not cloud our minds!

Vile- disgusting, disgusting.
Perch- to climb and sit with difficulty on something high.
captivate- to conquer with something, to charm.
Angelic- gentle, meek, kind.
Veshchunyina- belonging to the prophet. The soothsayer is a fortuneteller. In folk tales, crows are sometimes depicted as prophetic birds that predict evil.
Goiter- an expanded part of the esophagus of birds.
King Bird- the best, the main among all birds.

Winged expressions that came from the fable The Raven and the Fox

The crow croaked at the top of its lungs
Somewhere God sent a piece of cheese to a crow

See also: Musicians

Comments from site visitors:
Larisa Valentinovna Zotikova (13:45:00 09/17/2011): THE CROW AND THE FOX (imitation of E. Uspensky) Once upon a time there was a Crow, and there was a Fox. One day they happened to be together. The crow held the cheese in its huge beak. The fox was hungry, and anger awoke in her. The fox circled the tree a little And she even stretched out to her full red height. But the fat Crow sat so high, That there was no way to grab her by the tail. Then the Fox realized that cheese was not easy to get: She won't be able to climb a big tree. And the method is one hundred percent, which does not fail She defined and applied flattery: “Beautiful Crow, you are a wonderful creature. And your plumage inspires me with delight. And the voice, apparently, is marvelous, for opera arias only. Sing, prima donna, solo, bargaining is inappropriate here.” But the fat Crow was not very stupid, And straining my memory, I remembered then, What does Grandma Vorona say to her beloved granddaughter? I told a fable in distant years. And having hung the cheese on a branch, a bird pecked it, Without listening to the cheat in a fur coat, ...Don’t be a black one, my friend, from I. Krylov’s fable: Read literature and think with your head. Snowflake (13:12:33 02/25/2018): How about listening to a fable? Snezka (17:13:00 02/25/2018): Basic differences The fables written by Krylov from La Fontaine's text are as follows: 1) Krylov’s moral teaching differs in place and in idea from La Fontaine’s moral teaching. 2) La Fontaine’s verses 3 and 4, rather prosaic, are replaced by Krylov with a whole living picture (vv. 8-13). 3) The speech of the fox, condensed in La Fontaine, is expressed at length in Krylov and is the real speech of a flatterer who does not skimp on praise. 4) The last 9 verses of La Fontaine, among which there is a moral teaching, but, as already said, different from Krylov’s, our fabulist corresponds to 5 verses that extremely artistically end the fable, depicting the speed with which the event occurred. Sergey (15:18:43 08/27/2018): One can also draw the following conclusion from the fable “The Crow and the Fox” that only by losing the cheese can one gain freedom of speech. (With) Sergey (15:34:30 08/27/2018): The fact is that I.A. Krylov foresaw events many years in advance, which is why he wrote this fable. One of the most notorious violations of freedom of speech in Russia is Article 282 of the Criminal Code of the Russian Federation. (c) Sergey (15:49:00 08/27/2018): Krylov's fable is a concentrate of thought, very capacious and meaningful. Therefore, it is necessary to repeal unconstitutional laws, because many people are for freedom of speech, an end to wars
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At the very beginning of the 19th century, Ivan Krylov’s fable “The Crow and the Fox” was first published on the pages of the “Dramatic Messenger” magazine. The famous Russian fabulist borrowed the plot of the work from La Fontaine, and therefore in literature textbooks you can find many comparisons of the texts of these two famous fabulists. However, most of the Russian author's fables are original.

Fable “The Crow and the Fox” read the text online and for free

How many times have they told the world,
That flattery is vile and harmful; but everything is not for the future,
And a flatterer will always find a corner in the heart.
Somewhere God sent a piece of cheese to a crow;
Raven perched on the spruce tree,
I was just about ready to have breakfast,
Yes, I thought about it, but I held the cheese in my mouth.
To that misfortune, the Fox ran quickly;
Suddenly the cheese spirit stopped the Fox:
The fox sees the cheese -
The fox was captivated by the cheese,
The cheat approaches the tree on tiptoe;
He twirls his tail and doesn’t take his eyes off Crow.
And he says so sweetly, barely breathing:
“My dear, how beautiful!
What a neck, what eyes!
Telling fairy tales, really!
What feathers! what a sock!
And, truly, there must be an angelic voice!
Sing, little light, don’t be ashamed!
What if, sister,
With such beauty, you are a master at singing,
After all, you would be our king bird!”
Veshunin's head was spinning with praise,
The breath stole from my throat with joy, -
And Lisitsyn’s friendly words
The crow croaked at the top of its lungs:
The cheese fell out - such was the trick with it.

Fable of the Crow and the Fox - Analysis

In the fable “The Crow and the Fox,” Ivan Krylov uses a rather simple and laconic plot. The crow, one of the key figures in the story, got hold of cheese somewhere. The fox, the second participant in the events, is trying with all her might to take possession of the bird's prey. Realizing that they are in unequal positions (the crow is sitting on a tree), the Fox uses a secret weapon - flattery, starting to sing praises to her rival. The bird, having lost its vigilance from the powerful flow of complements, dropped the cheese, where the cheat had only one thing to do - pick up the prey and calmly enjoy the tasty morsel. And then follows the moral, which reveals the essence of the whole fable.

Krylov's fables stand out among the crowd of other moralizing literary works with their wise humor and beautiful language. It is worth noting that it was Ivan Andreevich who owed this literary genre its appearance in Russia. On KnigoPoisk you can listen to an audio book and read online “The Crow and the Fox” by Ivan Krylov.

The images of the Crow and the Fox are two main images that are “copied” from people. This is one of the main characteristic features of the fable - in this work people do not play the main roles, animals, things, plants do it for them, but the purpose of creating a fable is always the same - to ridicule the vices that are inherent only to people.

Ivan Krylov in the fable “The Crow and the Fox” attributes one main trait of human character to his characters. The fox is cunning. It was through cunning that she gained the right to enjoy a piece of cheese. The crow is naive, and because of its gullibility, it lost this opportunity.

History does not need to be taken literally. To see the meaning of the fable, you need to look at the essence of what the author said and think about it after reading. Cunning people always bypass fools, only because they take people at their word and are easily confused. Such people receive the highest values, even if they did not originally belong to them. By the standards of the forest, the value of the Crow is cheese, and by the standards of life it can be real estate, inheritance, etc.

Winged expressions of the fable “The Crow and the Fox”

• Somewhere God sent a piece of cheese to a crow...
• The crow croaked at the top of its lungs.

Sweet speeches work wonders, and in the end, people who know how to use them achieve their goal, while naive ones are left with nothing, no matter how unfair it is.. Also read the summary of the book (abridged retelling for grades 3-4-5) and best reviews about the book.

This edition includes selected fables by I. A. Krylov. They are arranged according to the books in accordance with Krylov’s author’s will, expressed in the publication of “Fables. In 9 books”, Petersburg, 1843. The texts of the fables are published according to the publication: Krylov I. A. Fables. M.; L.: Publishing House of the USSR Academy of Sciences (“Literary Monuments”), 1956. Spelling and punctuation, where possible, are close to modern ones.

The fable is based on an ancient plot dating back to Aesop and Phaedrus. The direct literary source was La Fontaine's fable. The fable is also connected with the Russian satirical tradition (the 17th-century satire “The Tale of the Hen and the Fox”, fables by V.K. Trediakovsky, A.P. Sumarokov and M.M. Kheraskov).

One of Krylov's first fables. The plot of the fable goes back to La Fontaine (“Oak and Reed”), and from him to Aesop (“Reed and Plum”). The fable was transferred by I. I. Dmitriev to the Moscow Spectator magazine, where it was published. Archbishop John of San Francisco [Shakhovskoy] saw in the fable an ethical warning to any temporary and external human greatness (Archbishop John [Shakhovskoy]. Secret Krylov // On the history of the Russian intelligentsia. New York, 1975. P. 236). S. N. Glinka relayed the following conversation with Krylov: “Do you know that La Fontaine, and Dmitriev, and you missed the most striking or, as they say now, brilliant feature in Aesop’s fable “The Oak and the Reed”? - “How This?" - asked Ivan Andreevich. “And this is how,” I answered. “In the fall of the Oak, Aesop imagined the fall of pride, arrogance, contempt; in the triumph of the Cane, the triumph of beauty, modesty, humility. La Fontaine conveyed this fable almost with a pyitic trumpet. The Oak groaned. "This fable is beautifully told both by Dmitriev and by you. But the Oak only fell. Arrogance, falling silently, at a distance from the audience, will somehow be consoled. But that the Oak fell at the feet of the humble Cane - that’s what hurts arrogance and pride." Krylov stood up, handed me the pipe and sat down. I lit a cigarette and continued: “La Fontaine said the truth that Aesop’s fables are a drama in a hundred acts. He brought out in them all of nature from cedar to hyssop. And in them everyone recognizes themselves in some way and that - will find it for himself. I say this about the essence of fiction; but in poetry, La Fontaine, and Dmitriev, and you are winners. You, Ivan Andreevich, have your own life, your own inalienable dignity in fables. You have noticed, and I repeat, that you to everyone "The characters of your fables were given Russian originality in everything. ‹…› The life of your fables is in the Russian word and in your poetry."

And I will say: for me, it’s better to drink... - adaptation of the proverb: “For me, at least drink, but understand the matter.” Gogol attached particular importance to this fable, finding in it an expression of a healthy popular view of practical activity. In the book “Selected Passages from Correspondence with Friends,” he wrote: “You can especially hear how he keeps the side of the mind, how he asks not to neglect an intelligent person, but to be able to handle him. This was echoed in the fable “Musicians,” which he ended with the words: “For me, it’s better to drink and understand your business.” He didn’t say this because he wanted to praise drunkenness, but because his soul ached at the sight of how some, having recruited masters of the craft to take their place, God knows what kind of people, also boast about it, saying that even though they don’t understand the craft , but excellent behavior. He knew that anything can be done with an intelligent person and it is not difficult to turn him to good behavior if you can talk intelligently to him; but it’s hard to make a fool smart, no matter how you talk to him.”

Dramatization by Olesya Emelyanova

Duration of the performance: 4 minutes; number of actors: from 1 to 3.

Characters:

Crow
Fox
Narrator

On the stage on the left is a spruce, on the right is a bush.

Narrator

How many times have they told the world,
That flattery is vile and harmful; but everything is not for the future,
And a flatterer will always find a corner in the heart.
God once sent a piece of cheese to the crow.

A Crow flies out from behind a bush with a huge piece of cheese in its beak and sits on top of the tree.

Narrator

Raven perched on the spruce tree,
I was just about ready to have breakfast,
Then, unfortunately, the Fox ran nearby.

Narrator

Suddenly the cheese spirit stopped the Fox:

He twirls his tail and doesn’t take his eyes off Crow.
And he speaks so sweetly, barely breathing.

My dear, oh, how beautiful you are!

What feathers! What a sock!
And, truly, there must be an angelic voice!
Sing, little light, don’t be ashamed! What if, sister,
With such beauty, you are a master at singing, -
After all, you would be our king bird!

Narrator

And Lisitsyn’s friendly words

Narrator

The crow is complaining.

Oh, if only I knew
Her cunning, I wouldn’t open my mouth.
Neither false speech nor sweet poison flattery
From now on, nothing will harm me.
I despise them! I know the value of them!
I will certainly distinguish it from the truth!
Oh life! You taught me a lesson.

The crow flies away.

Narrator

But the lesson was of no use to Vorona.
For her temptation, for the edification of others
The Lord sent her a test again -
I gave the cheese twice as much.

The Crow appears with a huge piece of cheese and perches heavily on the spruce.

Narrator

This very hour
The crow ascended to the tree with him
Yes, I became thoughtful, but I held the cheese in my mouth.
Again the Fox ran close by.

A Fox appears from behind a bush and begins to sniff.

Narrator

And again the cheese spirit stopped the Fox:
The fox sees the cheese, the fox is captivated by the cheese.
The cheat approaches the tree on tiptoe;
He twirls his tail and doesn’t take his eyes off Crow.
The crow is waiting.

From fluff to feather,
Darling, you are better than yesterday!
What a neck, what eyes!
Tell it, really, in a fairy tale!
What claws! What a sock!
What a wonder this voice is!
Sing, little light, don’t be ashamed! You won't, sister,
You're angry at me for the past.
Having heard you, the nightingale will be embarrassed.
Sing for me! After all, you are a bird to all birds!

Narrator

Veshunin's head was spinning with praise,
The breath stole from my throat with joy, -
And Lisitsyn’s words are kind
The crow croaked at the top of its lungs.

The cheese falls. The fox grabs him and runs away.

Narrator

The cheese fell out, and there was a trick with it.
History repeated itself verbatim
And morality hasn't changed at all.
I will remind you of it innocently:
Alas, flattery is ineradicable,
As long as crows love to listen to foxes,
And the foxes have crow cheese.

The cunning Fox, in order to achieve her goal, praises the Crow, clearly exaggerating her beauty! The crow is very pleased with such words, although they are clearly false. She behaves stupidly, believing the Fox, since the Crow’s voice is not at all angelic. Having croaked at the top of her lungs, she missed the tasty piece of cheese and the Fox snatched it away.

Read the fable of the Crow and the Fox online

How many times have they told the world,
That flattery is vile and harmful; but everything is not for the future,
And a flatterer will always find a corner in the heart.
Somewhere God sent a piece of cheese to a crow;
Raven perched on the spruce tree,
I was just about ready to have breakfast,
Yes, I thought about it, but I held the cheese in my mouth.
To that misfortune, the Fox ran quickly;
Suddenly the cheese spirit stopped the Fox:
The fox sees the cheese -
The fox was captivated by the cheese,
The cheat approaches the tree on tiptoe;
He twirls his tail and doesn’t take his eyes off Crow.

And he says so sweetly, barely breathing:
“My dear, how beautiful!
What a neck, what eyes!
Telling fairy tales, really!
What feathers! what a sock!
And, truly, there must be an angelic voice!
Sing, little light, don’t be ashamed!
What if, sister,
With such beauty, you are a master at singing,
After all, you would be our king bird!”
Veshunin's head was spinning with praise,
The breath stole from my throat with joy, -
And Lisitsyn’s friendly words
The crow croaked at the top of its lungs:
The cheese fell out - such was the trick with it.

(Illustration by Irina Petelina)

Moral of the fable The Crow and the Fox

The moral of the fable is ambiguous. On the one hand, flattery is bad, but in the end the Fox remained the winner! And she behaves so witty and playful that the author does not blame her. Here everyone decides for themselves where the acceptable boundaries of flattery are. But stupidity always leads to defeat.