Home Trees and shrubs Correct reading of dua qunut. The order of the prayer vitr. Recitation of certain suras

Trees and shrubs

Correct reading of dua qunut. The order of the prayer vitr. Recitation of certain suras

The end of the prayer "Vitr":

Prayer (Dua) Kunut:

"Allahumma inna nastainuka wa nastagfiruka wa nastahdika wa nu'minu bika wa natubu ilyayka wa netawakkulu aleyke wa nusni aleyku-l-haira kullehu neshkuruka wa laa nakfuruka wa nakhlyau wa netruku mey yafjuruk." -

O Allah! Indeed, we turn to You for help and ask for Your forgiveness. Lead us in the right path. We believe in You and we offer our repentance to You. We rely on You and praise You and thank You for all the good You have done. We are grateful and faithful to You. We reject and leave all who disobey You.

"Allahumma iyyaka na'budu wa laka nusalli wa nasjudu wa ilyayka nes'a wa nakhfidu narju rahmatika wa nakhsha azabaka inna azabaka bi-l-kuffari mulhik." -

- (O Allah! We worship You. We pray to You and prostrate ourselves before You. We strive for You and serve You. We hope for Your mercy and fear Your punishment. Verily, Your severe punishment puts the offenders on a par with the unbelievers).

Who has not yet learned this prayer, can read some other prayer, but at the end of the “Witr” prayer, due to the omission of “Wajib”, he will have to make two additional bows (sujud as-sahv).

Can say "Istighfar" three times. For example: "Astaghfiru-l-Lah" - (Forgive me Allah). Or maybe read once 201st ayat Surah Bakara:

"Rabbanaa atinaa fiddunyaa hasanatan va fil aakhirati hasanatan va kynaa azabannaar". -

- (Our Lord, give us a good position both in this life and in the future. And protect us from the torment of fire).

Ormaybe read once 41st ayat Surah Ibrahim:

"Rabbanaghfirli wa li validayya wa lil mu ’ miniina yauma yakumul-hisaab". -

- (Our Lord, forgive us on the Day of Judgment. Also forgive my mother, my father and all believers).

These verses are constantly read by all Muslims in the form of a prayer (dua). Who does not know these verses, then instead of "Kunut" they can utter any prayer.

4. Then we say quietly (to ourselves): "Allahu Akbar" (Allah is Great) and bow to the waist - rukuu . In this position, say at least three times:

"Subhana Rabbi al-"Azyim" - (Praise be to my Lord the Great!) and with the words:

"Sami-al-Lahu Estuary Hamidah" (Allah hears the one who praises Him) and

"Rabbana lakal hamd" (Praise be to Thee, our Lord) return to standing position qiyam .

5. Fully upright to a standing position qiyam), we say (quietly, to ourselves): "Allahu Akbar" and perform sujud - bow to the ground. First, we kneel down, then we put our palms on the rug and touch the place of worship with our forehead and nose at the same time so as to feel the hardness of the earth (floor). In this position, the fingers and toes point towards the Qibla. The elbows, knees and stomach of men should not touch each other and touch the floor.

6. Pregnant sujud we say three times (quietly, to ourselves): " Subhana Rabbi al-A "laa" -

7. Then we move to the sitting position. We tuck the left foot under us and sit on it. The right foot remains upright with the toes of that foot pointing towards the Qibla. In this position, we fix all parts of the body (saying “Subhan-Allah” 1 time at this time).

8. Then we say quietly (to ourselves): "Allahu Akbar", while making a second bow to the earth - sujud . It’s quiet here again, we say to ourselves three times “ Subhana Rabbi al-A "laa» - (Glory to my Lord the Highest!).

9. After the second Sujud, we sit down again on the left foot, having previously unfolded it for this, and put the foot of the right foot vertically, pointing the toes of the right foot towards the Qibla. Women, as we have already said, sit on the left thigh, stretching both legs to the right side (this position of the legs is called "Tavarryuk").

9. In this position, we read sequentially :

a)"Attahiyatu..." -

b)"Allahumma sally..." -

in)"Allahumma barik ..." -

G)"Rabbanaa atinaa fiddunyaa ..." -

e)"Rabbanagfirli wa livalidayya...".

10. After that, turning the head to the right and looking at the right shoulder, we say:

a) « » - (Peace be upon you and the mercy of Allah),

[Attention: Whoever read anything else in the “VITR” prayer instead of the “Kunut” prayer, must, after the first greeting, make two additional bows “Sujud as-Sahv”, due to the failure to perform the “Wajib”].

Then, turning the head to the left and looking at the left shoulder, we repeat:

b)« As-salamu alaikum wa rahmatu-l-lah» - (Peace be upon you and the mercy of Allah).

Prayer in the month of Ramadan Vitr"It is read together after the night prayer and the Tarawih prayer. Whoever did not have time to read the night prayer cannot read the Taraweeh and Witr prayers together, since these prayers are performed together only with those who read the night prayer. Praise be to Allah Lord of the worlds!

The degree of evaluation of the main provisions of prayer Vitr:

1st Rakaat:

1. intention ( Niya) - fard,

2. Opening Takbir (Tahrimah) - fard,

3. Subhanaka - Sunnah,

4. "Auzu-Bismillah ..." - Sunnah,

5. Reading "Fatih" - Wajib,

6. Reading another sura - Wajib,

7. Belt bow (Rukuu) - fard,

8. Say three times:

"Subhana Rabbi al-"Azyim"- Sunnah,

9. Return to standing position - Wajib,

10. Say while doing this:

"Sami-al-Lahu Estuary Hamidah"- Sunnah,

11. 1st Bow of the Earth (Sujud) - fard,

12. Say in bow three times:

13. Wajib,

14. 2nd Earth bow - fard.

15. Say three times:

"Subhana Rabbi al-A" laa "- Sunnah,

2nd Rakaat:

pronounce

"B-smi-l-Lahi-r-Rahmani-r-Rahim!" - Sunnah,

Reading "Fatih" and another sura - Wajib,

Belt bow (Rukuu) - fard,

Say three times:

"Subhana Rabbi al-"Azyim"- Sunnah,

Return to standing position - Wajib,

Say while doing this:

"Sami-al-Lahu Estuary Hamidah"- Sunnah,

1st Prostration (Sujud) - fard,

Say three times:

"Subhana Rabbi al-A" laa "- Sunnah,

Straighten into a sitting position - Wajib,

2nd Earth bow - fard.

Say three times:

"Subhana Rabbi al-A" laa "- Sunnah,

First seat - Wajib,

Reading only "At-Tahiyyat" - Wajib.

fardy third rak'ah:

1) Stand in Prayer (Qiyam)

2) Reading from the Quran (Qiraat)

3) Belt bow (Rukuu)

4) 1st and 2nd prostrations (Sujud)

5) Sit at the end of the prayer

Wajibs :

4) Return to standing position from Belt Bow

6) Stand up from Sujud to the "Sitting" position

7) Reading "at-Tahiyyat",

8) Salute right and left

Sunnah third rak'ah:

1) Say "Bi-smi-l-Lahi-r-Rahmani-r-Rahim"

2) After reading Surah Fatiha,

say quietly (to yourself) Aaamin!

3) Fold the hands on the belt,

4) The right hand clasps the wrist of the left,

5) Between the Feet - the width of the palm,

6) The gaze is fixed on the place of sujud,

7) Say three times: " Subhana Rabbi al-"Azyim",

8) Say: " Sami-al-Lahu Estuary Hamidah"

9) Say three times: "Subhana Rabbi al-A" laa "

10) Reading: "Sally…Barik…" and prayers "Rabbanaa…",

Reminder ! For the convenience of determining the degree of importance of specific actions - fard , Wajib , sunnah , after indicating the ways of performing prayers, tables were given with the corresponding instructions, as was done above.

It must be remembered that :

1. When passes Fardov , the prayer is annulled and must be started from the beginning.

2. When delays with execution farda , at the end of the prayer it is necessary to repeat two earthly bows ( sujud as-sahw).

3. In case of accident passes Vajibov , two additional earthly bows are also necessary at the end of the prayer ( sujud as-sahw). If any position of the prayer of the category "Wajib" is deliberately omitted, then this prayer requires restoration. If such a prayer is not restored, then this Muslim will become a sinner, and not will be reckon pious (that is, there will be no " Salih", and will become" Fasyk»). ( I.F.A., I-492).

4. If the provisions of the Sunnah are omitted in the prayer, the prayer remains valid, but the value (goodness) of the prayer decreases.

Naturally, in order to receive the greatest goodness for a fulfilled prayer, one must be attentive and try to fulfill all the provisions of the prayer.

Alhamdulillahi Rabbil-alemiyin!
As-salatu vassalam Sayyidina Muhammadin wa ala alihi wa sahbihi ajmain!

HERE ENDED THE DESCRIPTION OF THE INDEPENDENT METHOD OF EXECUTION
FIVE PRAYERS AND THE PRAYER OF VITR ACCORDING TO THE MAZHAB HANAFI.

(From the collection on fiqh of the Hanafi madhhab "Mukhtasar Ilmikhal" by Muhammad b. Yusuf al-Kokkozi).

By madhhab Shafi'i you can also read another prayer, familiar to Shafiites, beginning with the words: " Allahhumma "h-dinaa fi man hadait…". By the way, Hanafi it is also recommended to read this prayer, but after the dua "Kunut".

Audio version of this article:

Without exception, all Muslim theologians agree on the obligation (at the level of the Sunnah) to perform the Witr prayer due to its special importance and significance.

About this prayer, the last messenger of the Creator Muhammad (peace and blessings of Allah be upon him) said:

“[Prayer] Witr is the duty of every Muslim. Whoever wants to read five [rakyaats], let him read. Who - three [rak'yaats], let him read. Who is alone [rak'yaat], then let him read";

At the same time, it is necessary to pay attention to the following words of Imam ‘Ali: “Witr is not equivalent to the five obligatory prayers, but Witr is the establishment of the Prophet.”

Time of Vitr

The period after the night prayer (Isha, the fifth obligatory) and before the beginning of the morning.

Procedure for performing Witr

Theologians Hanafi madhhab, based on a reliable hadith, they believe that the best is to perform the Witr prayer in three rak'yaats. After the first two rak'ahs, the greeting in both directions is not performed. After tashahhud, the worshiper rises to perform the third rak'ah.

The wife of the Prophet 'Aisha said that "The Messenger of the Almighty (peace and blessings of Allaah be upon him) performed Witr in three rak'yaats, without making a final greeting, except at the very end of the prayer."

The procedure for performing the Witr prayer is identical to the order for performing the three rak'yats of the fard of the evening prayer, with the exception of the intention, short suras after "al-Fatiha", which are read here in all three rak'yats, and the du'a "Kunut" pronounced in the third rak'yat.

Shafi'i theologians, also based on the Sunnah of the Prophet, they say that the number of rak'yaats in Vitra is from one to eleven. One rak'yaat is the smallest, eleven is the largest number mentioned in hadiths.

Shafi'i theologians note that performing three rak'yaats - two rak'yaats with a final greeting and one with a separate intention - is the best. The combination of rak'yaats, like the Hanafis, is also canonically permissible.

“Prophet Muhammad (peace and blessings of Allaah be upon him) taught us different forms of performing the Witr prayer, as a result of which we should not limit ourselves or look for grounds for disagreement in this [issue]," noted the well-known Muslim theologian Muhammad ash-Shavkyani at one time.

Features of the Vitr prayer

Unlike the sequence of performing an ordinary prayer, Vitr has the following features.

1. Reading certain suras

After the surah al-Fatiha (both among the Hanafi and the Shafiites), it is desirable to read the surah al-A'la in the first rak'yaat, the surah al-Kafirun in the second and the surah al-Ikhlyas in the third.

Sura "al-A'la"

سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى

الَّذِي خَلَقَ فَسَوَّى

وَالَّذِي قَدَّرَ فَهَدَى

وَالَّذِي أَخْرَجَ الْمَرْعَى

فَجَعَلَهُ غُثَاءً أَحْوَى

سَنُقْرِئُكَ فَلَا تَنسَى

إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَى

وَنُيَسِّرُكَ لِلْيُسْرَى

فَذَكِّرْ إِن نَّفَعَتِ الذِّكْرَى

سَيَذَّكَّرُ مَن يَخْشَى

وَيَتَجَنَّبُهَا الْأَشْقَى

الَّذِي يَصْلَى النَّارَ الْكُبْرَى

ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَى

قَدْ أَفْلَحَ مَن تَزَكَّى

وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى

بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا

وَالْآخِرَةُ خَيْرٌ وَأَبْقَى

إِنَّ هَذَا لَفِي الصُّحُفِ الْأُولَى

صُحُفِ إِبْرَاهِيمَ وَمُوسَى

Transcription:

Sabbihisma rabbikal-a'la. Allusions of halyaka fasavva. Wallazii kaddar fa hede. Wallazii akhrajal-mar'a. Faja'alahu gusaaen ahwa. Sanukriukya fa laya tanse. Ilya maa sheallaah. Innahu ya'lamul-jahra wa maa yahfa. Va nuyassirukya lil-yusra. Fazakkir in-nafa‘atiz-dhikr. Sayazakkaru mayahsha. Wayatajannabukhal-ashka. Allusions of the nursery nnaaral-kubra. The sum of laya yamuutu fiihyaya valyaya yakhya. Kad aflyaha men tazakkya. Va zakyarasmy rabbihi bean. Byal tu’siruunal-hayayated-dunya. Val-ahyratu khairuv-vaebka. Inna haazaa lafis-suhufil-uulya. Suhufi ibraahiime wa muuse "().

Translation:

1) Praise the name of your Lord Most High,

2) He created [everything out of nothing] and proportioned (settled, established a correspondence),

3) He defined and directed,

4) He brought out the pasture [brought out of the earth all that grows on it],

5) And he made it brown rubbish [everything that grows on the earth subsequently dries up, darkens, dies]!

6) We will let you read [Muhammad], and you will not forget,

7) Except what the Lord wills. Verily, He knows the manifest and the hidden!

8) And We [says the Lord of the worlds] will make it easy for you, make it simple, accessible [the canons transmitted to people through you].

9) Educate [people through the Scriptures], if edification is useful [if you see that people are listening and heeding]!

10) Those who are pious will benefit from edification.

11) And the most unfortunate will turn away from him,

12) Who will end up in Hell

13) And he can neither die nor live there.

14) The one who will work on the spiritual and moral purity of his essence (his soul) will succeed.

15) Those [will succeed] who will remember God and pray.

16) But you focus only on the mundane,

17) But eternity is better [for those who deserve Paradise by the grace of the Lord] and has no end.

18) Indeed, this was said even earlier [before the revelation of the Holy Quran] in the scrolls of the first.

19) In the scrolls [of the prophets] Ibrahim (Abraham) and Musa (Moses)."

Surah Al-Kafirun

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

قُلْ يَا أَيُّهَا الْكَافِرُونَ

لَا أَعْبُدُ مَا تَعْبُدُونَ

وَ لَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ

وَ لَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ

لَكُمْ دِينُكُمْ وَلِيَ دِينِ

Transcription:

“Bismil-lyayahi rrahmaani rrahim.

Kul yaya ayukhal-kayafiruun. Laya a'budu maa ta'buduun. Valyaya antum ‘aabiduuna maa a’bud. Valyaya ana ‘aabidum-maa ‘abadtum. Valyaya antum ‘aabiduuna maa a’bud. Lakum diinukum valiya diin "().

Translation:

“In the name of God, whose mercy is eternal and limitless.

1) Say: “O atheists!

2) I do not worship what you worship,

3) and you can not worship the one whom I worship,

4) I will not worship what you worship,

5) and you can not worship the one whom I worship!

6) You have your faith, and I have mine!”

Surah Al-Ihlyas

قُلْ هُوَ اللَّهُ أَحَدٌ . اَللَّهُ الصَّمَدُ . لَمْ يَلِدْ وَ لَمْ يوُلَدْ . وَ لَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ .

Transcription:

“Bismil-lyayahi rrahmaani rrahim.

Kul huva llaahu ahad. Allahu ssomad. Lam yalid wa lam yulad. Wa lam yakul-lyahu kufuvan ahad "().

Translation:

“In the name of God, whose mercy is eternal and limitless.

Say: “He, the Lord, is One. He is Eternal [only He is the one whom everyone will need to infinity]. Did not give birth and was not born. And no one can equal Him.”

2. In the Witr prayer, the du'a "Kunut" is read

Among the Hanafis, this du'a in Vitra is read daily throughout the year, and among the Shafiites - in the second half of the month of Ramadan. Among the Hanafi, this du‘a is read to oneself in the third rak’ah before bowing from the waist after the surah al-Ihlyas. The person praying with the words “Allahu Akbar” raises his hands to the level of his ears, then lowers them to their original position and reads “Kunut”. After reading the du‘a, the worshiper makes a bow from the waist and completes his prayer in the usual manner.

Among the Shafiites, this du'a is also read in the third rak'yah, but only without raising the hands, like among the Hanafis, and out loud. After the worshiper has made a waist bow and straightened up, he does not immediately go down to bow to the ground, but first reads the du‘a “Kunut” and only then finishes the prayer in the usual manner, making a bow to the ground.

Du'a "Kunut"

اَللَّهُمَّ إِناَّ نَسْتَعِينُكَ وَ نَسْتَهْدِيكَ وَ نَسْتَغـْفِرُكَ وَ نَتُوبُ إِلَيْكَ وَ نـُؤْمِنُ بِكَ وَ نَتَوَكَّلُ عَلَيْكَ وَ نـُثْنِي عَلَيْكَ الْخَيْرَ كُلَّهُ نَشْكُرُكَ وَ لاَ نَكْفُرُكَ وَ نـَخْلَعُ وَ نَتـْرُكُ مَنْ يَفْجُرُكَ

اَللَّهُمَّ إِياَّكَ نـَعْبـُدُ وَ لَكَ نُصَلِّي وَ نَسْجُدُ وَ إِلَيْكَ نَسْعَى وَ نَحْـفِدُ ، نـَرْجُو رَحْمَتَكَ وَ نَخْشَى عَذَابَكَ إِنَّ عَذَابَكَ بِالْكُفَّارِ مُلْحِقٌ

وَ صَلِّ اللَّهُمَّ عَلىَ سَيِّدِناَ مُحَمَّدٍ وَ عَلىَ آلِهِ وَ صَحْبِهِ وَ سَلِّمْ

Transcription:

“Allaahumma innaa nasta‘iinukya wa nastakhdiikya va nastagfiruk, va natuubu ilyayk, va nu’minu bikya va natavakkyalu ‘alayk, van nusnii ‘alaikyal-haira kullah, nashkurukya wa laya nakfuruk, wa nakhlya‘u wa natruku man yafjuruk. Allahumma iyakya na'budu wa lakya nusalli wa nasjud, wa ilyaykya nas'a va nakhfid, narjuu rahmatakya va nakhshaa 'azaabak, inna 'azaabakya bil-kuffaari mulhik. Wa solli, allahumma ‘alaya sayyidinaa muhammad, wa ‘alaya eelihi wa sahbihi wa sallim”

Translation:

“O Allah! We appeal to Your help, we ask you to lead us on the right path, we ask You for forgiveness and repent. We believe and rely on You. We praise You in the best way. We thank you and do not deny. We reject and leave (leave) all those who commit lawlessness and debauchery. Oh my God! You alone we worship, pray and bow. We strive for You and we go. We hope for Your mercy and we fear Your punishment. Verily, Thy punishment befalls the atheists! Bless, O Almighty, and greet the Prophet Muhammad, his family and companions.

If the worshiper did not have time to learn the "Kunut" du'a, then at first, instead of him, he can read the following well-known du'a:

رَبَّناَ آتِناَ فِي الدُّنـْياَ حَسَنَةً وَ فِي الأَخِرَةِ حَسَنَةً وَ قِناَ عَذَابَ النَّارِ

Transcription:

"Rabbanaa eetina fid-duniyah hasanaten, wa fil-aakhyrati hasanaten va kynaa ‘azaaban-naar" .

Translation:

“Our Lord! Give us good things in this and the next life, protect us from the torment of Hell.

The Shafiites can read both the mentioned form of the du'a "Kunut", and the one that they read in the second rak'yat of the morning prayer. You can also combine these prayer formulas. Their best is the form that is read in the morning prayer:

اَللَّهُمَّ اهْدِناَ فِيمَنْ هَدَيْتَ . وَ عاَفِناَ فِيمَنْ عاَفَيْتَ .

وَ تَوَلَّناَ فِيمَنْ تَوَلَّيْتَ . وَ باَرِكْ لَناَ فِيماَ أَعْطَيْتَ .

وَ قِناَ شَرَّ ماَ قَضَيْتَ . فَإِنـَّكَ تَقْضِي وَ لاَ يُقْضَى عَلَيْكَ .

وَ إِنـَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ . وَ لاَ يَعِزُّ مَنْ عاَدَيْتَ .

تَباَرَكْتَ رَبَّناَ وَ تَعاَلَيْتَ . فَلَكَ الْحَمْدُ عَلىَ ماَ قَضَيْتَ . نَسْتـَغـْفِرُكَ وَنَتـُوبُ إِلَيْكَ .

وَ صَلِّ اَللَّهُمَّ عَلىَ سَيِّدِناَ مُحَمَّدٍ اَلنَّبِيِّ الأُمِّيِّ وَ عَلىَ آلِهِ وَ صَحْبِهِ وَ سَلِّمْ .

Transcription:

“Allaahumma-hdinaa fii-man hedeit, wa 'aafinaa fii-men 'aafait, wa tavallyanaa fii-man tavallayit, wa baariq lanaa fii-maa a'toit, wa kynaa sharra maa kadait, fa innakya takdy wa laya yukdaa 'alaik, wa innehu laya yazilli men waalait, wa laya ya'izzu men 'aadeit, tabaarakte rabbenee va ta'aalait, fa lakyal-hamdu 'alaya maa kadayt, nastagfirukya wa natuubu ilyayk. Wa solli, allahumma ‘alaya sayyidinaa muhammadin an-nabiyil-ummiy, wa ‘alaya eelihi wa sahbihi wa sallim.

Translation:

“O Lord! Guide us on the right path among those whom You have directed. Remove us from troubles [misfortunes, illnesses] among those whom You removed from troubles [who gave prosperity, healing]. Enter us among those whose affairs are governed by You, whose protection is in Your charge. Give us blessings (barakat) in all that You provide. Protect us from the evil that You have ordained. You are the Determinant [Determiner], and no one can decide against You. Verily, the one whom You support will not be despicable. And the one to whom You are hostile will not be strong. Great is Your goodness and good deed, You are above all that does not correspond to You. Praise be to Thee and gratitude for all that is determined by Thee. We ask Your forgiveness and repent before You. Bless, O Lord, and salute the Prophet Muhammad, his family and companions.

3. "Subhaanal-malikil-qudduus"

After the completion of the Witr prayer, the Prophet Muhammad (peace and blessings of Allaah be upon him) said out loud three times: “Subhaanal-malikil-qudduus”

سُبْحَانَ الْمَلِكِ الْقُدُّوسِ

The third time - long and loud.

4. Collective reading only in Ramadan

The Witr prayer is performed by each of the worshipers separately and is read silently. Together with the imam, it is performed only during the month of Ramadan. The Imam reads it aloud, as well as the fards of the morning, evening or night prayers. All three rak'ahs are read aloud.

Hadiths about Prayer Witr

I will repeat some of the sayings of the Prophet Muhammad (peace and blessings of Allah be upon him) about the Witr prayer:

“[Prayer] Witr is the duty of every Muslim. Whoever wants to read five [rakyaats], let him read. Who - three [rak'yaats], let him read. Who is alone [rak'yat], then let him read ".

“[Prayer] Witr is a duty. Whoever does not commit it is not one of us.”

The above hadiths are the fundamental arguments of Imam Abu Hanifa in favor of the necessity (wujub) of Witr prayer.

The vast majority of scholars (among whom are the imams of the Hanafi madhhab Muhammad ash-Shaibani and Abu Yusuf) argue that Witr is one of the most important sunnahs, but not wajib. One of the proofs of this is the words of Imam ‘Ali: “Witr is not equivalent to the five obligatory prayers, but Witr is the establishment of the Prophet.”

Imperfection of Vitr, according to most theologians, will not be a sin, but it will be a loss of that lasting value that each example from the prophetic Tradition contains - the Sunnah of the last messenger of the Lord Muhammad (may the Almighty bless him and welcome). This is especially true of the Witr prayer, which he performed daily. The Prophet said: "Indeed, the Lord helps you with prayer, which is more valuable to you than the most valuable cattle." The companions asked: “What kind of prayer is this?” The Prophet replied: "[Prayer] Vitr, the time of which is between the night prayer and the appearance of dawn." Scientists, based on the analysis of the hadith on the semantic meaning of the word “helps” (“emaddah”), came to the conclusion that Witr is one of the main prayers that make up for inaccuracies or errors that may have been made when performing the five obligatory fard prayers.

Last prayer of the night

Ibn ‘Umar narrates that the Messenger of the Lord said: “Make sure that the Witr prayer is the last prayer of the night.” Based on this hadith, theologians of the first centuries of the Hijra tried to find answers to two questions: is it possible to read additional prayers after reading Witr, and if so, is it necessary to reread Witr so that it becomes the last prayer?

In the set of hadiths of Imam Muslim, there is a hadith from 'Aisha, which says that "[The Prophet] performed two rak'yats of additional prayer after Witr." Based on this, some scholars have come to the conclusion that if Witr is not postponed at the end of the night, but is performed at the beginning of it, then additional prayers can be read after it. Imam an-Nawawi commented on this hadith as follows: "The Prophet did this in order to show the admissibility of performing additional prayers after Witr." And his prayer while sitting speaks of the admissibility of this in additional prayers (of course, in case of compulsion).

A hadith from Sa'id ibn al-Musayyib tells that Abu Bakr and 'Umar once had a conversation with the Prophet about the Witr prayer. Abu Bakr said: As for me, I read Witr before going to bed. If I wake up in the morning, I read additional prayers of two rak'ahs before the morning prayer time. ‘Umar said: “And I go to bed after reading the two-rak’ah prayer. Then I get up at the end of the night [closer to dawn] and read Vitr.” The Prophet Muhammad, addressing Abu Bakr, remarked: "You are prudent." “And you are strong,” he turned to ‘Umar (the hadith is given by the famous theologian Abu Suleiman al-Khattabi).

The vast majority of scholars agree that after performing the Witr prayer, any additional prayers of two rak'yats can be read. But then Vitr cannot be read again. The Messenger of the Lord (may the Almighty bless him and welcome) said: “Two [prayers] Witr in one night are not read.”

It follows from the foregoing that although Witr is the final prayer, if a person performed it at the beginning of the night, fearing to oversleep, then, by the will of the Almighty, woke up before the morning prayer time (Fajr), then he can read additional prayers, for example, Tahajjud, without rereading the Witr prayer after this.

Time of completion and conditions of replenishment

There are two sayings of the Prophet:

"Read Vitr before morning".

“For whom the morning has come, and he has not performed Witra, then there is no Witra for him.”

Scholars of the early Islamic period commented on these hadeeths as follows: "The words 'no Witr' refer to those who deliberately did not perform the Witr prayer." The best time to pray Witr is before dawn. Forced time - before the morning prayer (Fajr) ".

As for those who overslept the morning prayer or forgot about it, while missing Witr, there is a hadith: “Whoever overslept Witr or forgot about him, let him perform it when he wakes up or when he remembers him.”

On the basis of the mentioned hadith, theologians agreed on the canonical justification and admissibility of completing the Witr prayer in case of failure to complete it on time. Among the companions of the Prophet, this opinion was held by ‘Ali ibn Abu Talib, Sa’d ibn Abu Waqqas, ‘Abdullah ibn Mas’ud, ‘Abdullah ibn ‘Umar, ‘Ubada ibn as-Samit, Mu’az ibn Jabal and many others; and from the great scientists of subsequent generations - Ibrahim an-Nakha'i, Sufyan as-Savri, Abu Hanifa, al-Awza'i, Malik, ash-Shafi'i, Ahmad, Ishaq and many others.

Regarding the time until which the missed Witr prayer can be performed, the opinions of theologians differ:

- before the morning prayer (Ibn ‘Abbas, al-Hasan al-Basri, an-Naha‘i, etc.);

- before the sun enters the zenith phase (ash-Sha'bi and others);

- after the morning prayer and before sunrise, Witr is not performed, but then it can be performed until the afternoon prayer (al-Awza'i);

- in accordance with the fatwa of the theologians of the Shafi'i madhhab, the Witr prayer can be completed over the next years at night or daytime.

Some scholars (Ibn Hazm, Abu Hanifa) considered it obligatory to complete the Witr prayer, but about Most scientists agree that this is possible, although not necessary.

Intention: "I intend to perform three rak'yats of the Witr prayer, doing this sincerely for the Almighty."

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 1. S. 821; al-Jaziri A. Al-fiqh ‘ala al-mazahib al-arba’a. T. 1. S. 307.

See: Ash-Shavkyani M. Neil al-avtar. In 8 vols. T. 3. S. 40.

Muhammad ibn ‘Ali ash-Shawkyani (1760–1834 Gregorian, 1172–1250 AH) - Yemeni faqih, chief judge of the city of San ‘a’. Author of more than a hundred theological treatises.

See, for example: Al-Jaziri A. Al-fiqh ‘ala al-mazahib al-arba’a. T. 1. S. 307.

At the same time, the Shafiites rely on the hadith given in the hadiths of Abu Daud and al-Baykhaki that the companion of the Prophet Muhammad ‘Ubeyya ibn Kaab read “Kunut” in the second half of Ramadan. However, the scholars of the Hanbali madhhab believe that this hadith is unreliable due to the violation of the chain of those who transmitted it (inqita‘). See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 1. S. 827.

That is, according to theologians, he inconsistently observes the Sunnah of the Prophet.

Hadith from ‘Abdullah ibn Buraid; St. X. Ahmad, Abu Dawud and al-Hakim. Al-Hakim confirmed its authenticity. But in general, the authenticity of this hadeeth is ambiguous. See: As-Suyuty J. Al-Jami‘ as-sagyr. S. 573, hadith no. 9663, "sahih"; Abu Dawud S. Sunan abi dawud. S. 172, Hadith No. 1419, Authenticity.

In Ahmad's set of hadiths, there is another hadith similar to this from Abu Hurairah. See, for example: Ash-Shavkyani M. Neyl al-avtar. In 8 vols. T. 3. S. 32, hadith No. 913.

See: Majduddin A. Al-ihtiyar li ta'lil al-mukhtar. T. 1. Part 1. S. 54, 55.

Muhammad ibn Hasan ash-Shaybani (died in 804 Gregorian; in 189 AH) is a well-known imam, one of the students of Imam Abu Hanifa, who made a great contribution to the development of the Hanafi madhhab. Under Caliph Harun ar-Rashid, he was the chief judge of the city of ar-Raqqa, the summer capital of the Caliphate. He died in the city of Ar-Ray. He is the author of authoritative works “Al-jami‘ as-sagyr” and “Al-jami‘ al-kabir”.

Ya'qub ibn Ibrahim Abu Yusuf (died 798 Gregorian; 182 AH) is the most famous student of Imam Abu Hanifa. Born in Kufa. During the time of the caliphs al-Mahdi, al-Hadi and Harun al-Rashid, he was the chief judge of Baghdad, the first to be awarded the title "judge of judges." He is the author of Al-Kharaj and Ar-Radd ‘Ala Seir Al-Awza’i.

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 1. S. 818; ash-Shawkyani M. Neyl al-avtar. In 8 vols. T. 3. S. 34.

St. x. at-Tirmidhi, al-Hakim, Ahmad, Ibn Maja and an-Nasai. See, for example: Ibn Maja M. Sunan [Collection of Hadith]. Riyadh: al-Afkyar al-dawliya, 1999, p. 131, hadith no. 1169, "sahih"; ash-Shawkyani M. Neyl al-avtar. In 8 vols. T. 3. S. 32, 33, hadith No. 914.

St. x. at-Tirmidhi, Abu Dawud and Ibn Maja. Imam al-Hakim spoke about the authenticity of this hadith. The same hadith from ‘Amr ibn Shu’aib is given in St. X. Imam Ahmad. See, for example: Al-Kari 'A. (died 1014 AH). Mirkat al-mafatih sharh mishkyat al-masabih. In vol. 11, Beirut: al-Fikr, 1992, vol. 3, p. 947, hadith no. 1267; at-Tirmizi M. Sunan at-tirmizi [Code of Hadith of Imam at-Tirmizi]. Riyadh: al-Afkyar al-dawliya, 1999, p. 95, hadith no. 452, “sahih”; as-San'ani M. Subul as-salaam. T. 2. S. 346.

Hadith from Ibn ‘Umar; St. X. al-Bukhari, Muslim and Abu Dawud. See: As-Suyuty J. Al-Jami‘ as-sagyr. S. 18, Hadith No. 185, Sahih.

See: An-Nawawi Ya. Sahih Muslim bi sharh an-Nawawi [Collection of hadiths of Imam Muslim with comments by Imam an-Nawawi]. At 10 vol., 6 pm Beirut: al-Kutub al-‘ilmiya, [b. G.]. T. 3. Ch. 6. S. 17, hadith No. 126 (737).

The same hadith from Umm Salama is given in St. X. at-Tirmidhi, Ahmad and Ibn Maja. Ad-Dar Kutni also mentioned this hadith in his collection of hadith, noting that it is authentic. See, for example: At-Tirmidhi M. Sunan at-Tirmidhi [Code of Hadith of Imam at-Tirmidhi]. Riyadh: al-Afkyar al-dawliya, 1999, p. 98, hadith no. 471, “sahih”; ash-Shawkyani M. Neyl al-avtar. In 8 vols. T. 3. S. 51, hadith No. 938 and an explanation to it.

See: An-Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 3. Part 6. S. 21.

Perhaps, two rak'yaats of the sunnah of night prayer are meant.

Abu Suleiman Hamd al-Khattabi (931-998 Gregorian; died in 388 AH) - a prominent muhaddis, faqih and linguist, author of the theological work "Bayan i'jaz al-kur'an" and a commentary on the set of hadiths of Abu Dawood "Ma'alim as-Sunan".

Hadiths like this are found in St. X. al-Barraza and at-Tabarani (from Abu Hurairah); in St. X. Ibn Maja (from Jabir); in St. X. Abu Dawud and al-Hakim (from Abu Qatada). See, for example: Ash-Shavkyani M. Neyl al-avtar. In 8 vols. T. 3. S. 51, hadith No. 939; Ibn Maja M. Sunan. 1999. p. 133, hadith no. 1187, "sahih"; Abu Dawud S. Sunan abi dawud. 1999. S. 174, Hadith No. 1434, Sahih.

See, for example: At-Tirmidhi M. Sunan at-Tirmidhi. 1999. S. 98, explanation to hadith No. 470.

Hadith from Talk ibn ‘Ali; St. X. Ahmad, Abu Dawud, at-Tirmidhi, an-Nasai, Ibn Habban and Ibn Khuzaym. See: As-San'ani M. Subul as-salaam. T. 2. S. 351, hadith No. 356; Abu Dawud S. Sunan abi dawud. 1999, p. 174, hadith no. 1439, "sahih"; At-Tirmizi M. Sunan at-Tirmizi. 1999. S. 98, Hadith No. 470, Sahih.

Hadith from Abu Sa'id al-Khudri; St. X. Muslim. See, for example: Al-Kurtubi A. Talkhys sahih al-imam Muslim [Abbreviated Hadith of Imam Muslim]. In 2 volumes. Cairo: as-Salam, 1993. Vol. 1. S. 279, chapter on prayer, hadith No. 341.

Hadith from Abu Sa'id al-Khudri; St. X. Ibn Habbana, al-Hakim, al-Bayhaqi, Ibn Khuzaym. Hadith Sahih. Al-Hakim believed that this hadith met the requirements according to which Imam Muslim determined the authenticity of hadith. Imam al-Dhahabi agreed with al-Hakim. See, for example: As-San'ani M. Subul as-salam (tab'atun mukhakkaka, muharraja). T. 2. S. 544.

See, for example: As-San'ani M. Subul as-salaam. T. 2. S. 353.

Hadith from Abu Sa'id al-Khudri; St. X. Abu Dawud, al-Hakim, ad-Dara Kutni, al-Bayhaqi, Ibn Maja and Ahmad. Al-‘Iraqi, at-Tirmidhi, ad-Dar Kutni, Abu Daoud, al-Hakim, al-Dhahabi and others wrote about the authenticity of this hadith. See, for example: Abu Daud S. Sunan abi Daud. 1999, p. 173, hadith no. 1431, "sahih"; al-San'ani M. Subul as-salam (tab'atun muhakkaka, muharraja). T. 2. S. 544, hadith No. 360 and explanation to it.

According to Imam ash-Shafi‘i, rereading Witr if it is not performed on time is desirable (sunnah). See, for example: Al-Jaziri A. Al-fiqh ‘ala al-mazahib al-arba’a. T. 1. S. 308.

See, for example: Ash-Shavkyani M. Neyl al-avtar. In 8 vols. T. 3. S. 52.

See, for example: Al-Jaziri A. Al-fiqh ‘ala al-mazahib al-arba’a. T. 1. S. 305.

See, for example: Ash-Shavkyani M. Neyl al-avtar. In 8 vols. T. 3. S. 52, 53.

Dua Kunut

Kunut There are two types: Qunut in the Vitr prayer and Qunut al-Nawazil, which is read in case a disaster has struck Muslims. Qunut an-Nawazil is recited in each of the five obligatory prayers until the trouble passes. Qunut an-Nawazil, unlike kunut, Witra does not have a specific form, and the dua in it depends on the circumstances.

Dua Qunut text in Arabic

اللَّهُمَّ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَ نَسْتَهْدِكَ وَنُؤْمِنُ بِكَ وَ نَتُوبُ إِلَيْكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِى عَلَيْكَ الْخَيْرَ كُلَّهُ وَنَشْكُرُكَ وَلاَ نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ اللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّى وَنَسْجُدُ وَإِلَيْكَ نَسْعَى وَنَحْفِدُ نَرْجُو رَحْمَتَكَ وَنَخْشَى عَذَابَكَ إِنَّ عَذَابَكَ بِالْكُفَّارِ مُلْحِقٌ

Transcription of dua Qunut

“Allaahumma, inna nasta‘iinukya wa nastagfiruk wa nastahdiikya va nu’minu bikya wa natuubu ‘ilaik, va natavakkalü ‘alaik, wa nusnii ‘alaikya-l-haira kullahuu nashkuruk, va laya nakfuruk wa nahlya’u wa natruku mayyafjuruk. Allahumma, iya-kya na'budu, wa la-kya nusolli wa nasjud, wa ilyay-kya nas'a wa nakhfid, narju rahmata-kya, wa nakhsha 'azaba-kya, inna 'azaba-kyal jidda bi-l-kuffari cartoon!".

Translation of dua Qunut

“O Allah! We appeal to Your help, we ask you to lead us on the right path, we ask You for forgiveness and repent. We believe and rely on You. We praise You for all the blessings, we thank You, and we are not non-believers in You, and we move away, and move away from those who disobey You. O Allah, we worship You, we dedicate prayers to You, and before You we prostrate, we rush to You and hasten, trusting in Your mercy, and we fear Your punishment, truly Your punishment will inevitably overtake the unbelievers.

At Shafiites both the mentioned form of the Kunut dua and the one that they read in the second rak'yaat of the morning prayer can be read: “Allaahumma-hdinaa fii-men hedeit, wa 'aafinaa fii-men 'aafeit, va tavallyanaa fii-men tavallait, wa baarik lanaa fii -maa a'toit, wa kynaa sharra maa kadayt, fa innakya takdy wa laya yukdaa 'alayk, wa innehu laya yazilli man waalait, wa laya ya'izzu men 'aadeit, tabaarakte rabbenee wa ta'aalait, fa lakyal-hamdu 'alaya maa kadayt, nastagfirukya wa natuubu ilyayk. Wa solli, allahumma ‘alaya sayyidinaa muhammadin an-nabiyil-ummiy, wa ‘alaya eelihi wa sahbihi wa sallim.

Translation: "O Lord! Guide us on the right path among those whom You have directed. Remove us from troubles among those whom You removed from troubles. Enter us among those whose affairs are governed by You, whose protection is in Your charge. Give us blessings (barakat) in all that You provide. Protect us from the evil that You have ordained. You are the Determinant and no one can rule against You. Verily, the one whom You support will not be despicable. And the one to whom You are hostile will not be strong. Great is Your goodness and good deed, You are above all that does not correspond to You. Praise be to Thee and gratitude for all that is determined by Thee. We ask Your forgiveness and repent before You. Bless, O Lord, and salute the Prophet Muhammad, his family and companions.

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The Holy Quran on the site is quoted according to the Translation of Meanings by E. Kuliev (2013) Quran online

DUA AFTER Prayer

WHAT IS READ AFTER NAMAZAH

It is said in the Holy Quran: “Your Lord commanded: “Call on Me, I will satisfy your duas.” “Come to the Lord humbly and submissively. Verily, He does not love the ignorant."

“When My servants ask you (O Muhammad), (let them know) because I am close and answer the call of those who pray, when they call to Me.”

The Messenger of Allah (sallallahu alayhi wa sallam) said: "Dua is worship (of Allah)"

If after fard prayers there is no sunnah of prayers, for example, after prayers as-subh and al-asr, they read istighfar 3 times

Meaning: I ask the Almighty for forgiveness.

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ

“Allahumma antas-salamu wa minkas-salamu tabaraktya ya Zal-Jalali wal-Ikram.”

Meaning: “O Allah, You are the One Who has no faults, peace and security come from You. O He Who has Majesty and Generosity.

اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ

"Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik."

Meaning: "O Allah, help me to worthily mention You, worthily thank You and worship You in the best way."

Salavat is read both after fard and after sunnah prayers:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ

“Allahumma sally ‘ala sayyidina Muhammad wa ‘ala ali Muhammad.”

Meaning: "O Allah, grant more greatness to our master Prophet Muhammad and His family."

After Salavat they read:

سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ

وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ

مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

“SubhanAllahi wal-hamdulillahi wa la illaha illa Llahu wa-Llahu Akbar. Wa la haula wa la kuvvata illa billahil ‘alii-il-‘azim. Masha Allahu kana wa ma lam Yasha lam yakun.

Meaning: “Allah is free from the shortcomings attributed to Him by unbelievers, praise be to Allah, there is no deity but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will be, and what He did not want will not be.”

After that, they read "Ayat-l-Kursiy". The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever reads Ayat al-Kursiy and Sura Ikhlas after fard prayer, there will be no barrier to entering Paradise.”

"A'uzu billahi minash-shaitanir-rajim Bismillahir-Rahmanir-Rahim"

“Allahu la ilaha illa hual hayyul kayum, la ta huzuhu sinatu wala naum, lahu ma fis samawaati wa ma fil ard, man zallazi yashfa'u 'yndahu illa bi of them, ya'lamu ma bayna aidiihim wa ma halfahum wa la yuhituna bi shayim-min 'ylmihi illa bima sha, wasi'a kursiyuhu ssama-wati ual ard, wa la yauduhu hifzuhuma wa hual 'aliyyul 'azy-ym'.

The meaning of A’uzu is: “I resort to the protection of Allah from the shaitan, far from His Grace. In the Name of Allah, Merciful for everyone in this world and Merciful only for believers in the End of the World.

The meaning of Ayat al-Kursiy: “Allah - there is no deity but Him, the Eternally Living, Existing. Neither slumber nor sleep has power over Him. To Him belongs whatever is in heaven and whatever is on earth. Who, without His permission, will intercede before Him? He knows what was before people and what will be after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to him. It is not a burden for Him to protect them. He is the Most High Great.

The Messenger of Allah (sallallahu alayhi wa sallam) said: “Who after each prayer will say “Subhana-Allah” 33 times, “Alhamdulil-Llah” 33 times, “Allahu Akbar” 33 times, and for the hundredth time say “La ilaha illa Allah wahdahu la sharika Lah, lahul mulku wa lahul hamdu wa hua 'ala kulli shayin qadir, "Allah will forgive his sins, even if there are as many of them as foam in the sea."

Then the following dhikrs are recited in sequence246:

33 times "SubhanAllah";

33 times "Alhamdulillah";

33 times "Allahu Akbar".

After that they read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ

وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illa Llahu wahdahu la sharika Lah, lyahul mulku wa lyahul hamdu wa hua ‘ala kulli shayin kadir.”

Then they raise their hands to chest level with palms up, read the dua that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other dua that does not contradict Shariah.

Du'a is service to ALLAH

Du'a is one of the forms of worshiping Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one to rely on and to whom one should turn with prayers. Allah loves those who, as often as possible, turn to Him with various (permitted according to Sharia) requests.

Du'a is the weapon of a Muslim, granted to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you such a tool that will help you overcome the misfortunes and troubles that have befallen you?” “We want,” the companions replied. The Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a “La illaha illa anta subhanakya inni kuntu minaz-zalimin247”, and if you read the du’a for a brother in faith who is absent at that moment, then du’a will be accepted by God." Angels stand next to the reader and say: “Amen. May the same be with you.”

Du'a is an ibadat rewarded by Allah and there is a certain order for its fulfillment:

Du'a should begin with the words of praise of Allah: "Alhamdulillahi Rabbil 'alamin", then you need to read salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma sally 'ala ali Muhammadin wa sallam", then you need to repent of sins: "Astaghfirullah" .

It is reported that Fadala bin Ubayd (pleasant Allah anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person during his prayer began to address prayers to Allah without glorifying (before that) Allah and not turning to Him with prayers for the Prophet, (sallallahu alayhi wa sallam), and the Messenger of Allah, (sallallahu alayhi wa sallam), said: “This (man) hastened!”, After which he called him to himself and said to him / or: …to someone else/:

“When one of you (wants) turns to Allah with a prayer, let him begin by giving praise to his Most Glorious Lord and glorify Him, then let him invoke blessings on the Prophet” - (sallallahu alayhi wa sallam), - “and then he asks for whatever he wants.

Caliph Umar (may the mercy of Allah overshadow him) said: “Our prayers reach the heavenly spheres called “Sama” and “Arsha” and stay there until we say salawat to Muhammad (sallallahu alayhi wa sallam), and only after that they reach the Divine Throne.”

2. If the du’a contains important requests, then before it begins, you need to perform ablution, and if it is very important, you must perform ablution of the whole body.

3. When reading du'a, it is advisable to turn your face towards Qibla.

4. Hands should be held in front of the face with palms up. After completing the du'a, you need to run your hands over your face so that the barakah, with which the outstretched hands are filled, touches your face. raises his hands in supplication

Anas (radiallahu anhu) reports that during the dua, the Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible.

5. The request must be made in a respectful tone, quietly so that others do not hear, while you can not look to heaven.

6. At the end of the du’a, it is necessary, as at the beginning, to pronounce the words of praise of Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .

وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin."

When does Allah accept du'a first of all?

At a certain time: the month of Ramadan, the night of Laylat-ul-Qadr, the night of the 15th Shaaban, both nights of the holiday (Eid al-Fitr and Eid al-Adha), the last third of the night, Friday night and day, the time from the beginning of dawn to the appearance of the sun, from the beginning of sunset to its completion, the period between the adhan and the iqamat, the time when the imam began the Juma prayer and until its end.

With certain actions: after reading the Qur'an, while drinking Zamzam water, during rain, during Sajd, during Zikr.

In certain places: in places where the Hajj is performed (Mount Arafat, Mina and Muzdalif valleys, near the Kaaba, etc.), near the source of Zamzam, near the grave of the Prophet Muhammad (sallallahu alayhi wa sallam).

Dua after prayer

"Sayidul-istigfar" (Lord of prayers of repentance)

اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ

“Allahumma anta Rabbi, la ilaha illa anta, halyaktani wa ana abduk, wa ana a’la a’hdike wa va’dike mastata’tu. A’uzu bikya min sharri ma sanat’u, abuu lakya bi-ni’metikya ‘aleyya wa abu bizanbi fagfir lii fa-innahu la yagfiruz-zunuba illya ante.”

Meaning: “My Allah! You are my Lord. There is no god but You worthy of worship. You created me. I am your slave. And I try to the best of my ability to keep the oath of obedience and loyalty to You. I seek refuge in You from the evil of my mistakes and sins. I thank You for all the blessings bestowed by You, and I ask you to forgive my sins. Grant me forgiveness, for there is none but You who forgives sins."

أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.

أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.

أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .

“Allahumma, takabbal minna Salatana wa siyamana va qiyamana va kyraatana va ruku’ana va sujudana va ku’udana va tasbihana vatahlilyana va tahashshu’ana va tadarru’ana. Allahumma, tammim taksyrana wa takabbal tamamana wastajib du'aana wa gfir ahyaana va rham mautana ya maulana. Allahhumma, hfazna ya fayyad min jami'i l-balaya wal-amrad.

Allahumma, takabbal minna hazikhi salata al-fard ma'a ssunnati ma'a jami'i nuksanatiha, bifadlikya vakyaramikya wa la tadrib biha vujuhana, ya ilaha l-'alamina wa ya khayra nnasyrin. Tawaffana muslimina wa alhikna bissalikhin. Wasallah Allah ta'ala 'ala khairi khalqihi muhammadin wa 'ala alihi wa askhabihi ajma'in."

Meaning: “O Allah, accept from us our prayer, and our fasting, our standing before You, and reading the Koran, and bowing from the waist, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the Only One, and humility ours, and our respect! O Allah, make up for our omissions in prayer, accept our right actions, answer our prayers, forgive the sins of the living and have mercy on the dead, O our Lord! O Allah, O Most Generous, save us from all troubles and diseases.

O Allah, accept from us the prayers of fard and sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our face, O Lord of the worlds, O best of Helpers! Rest us as Muslims, and add us to the number of the righteous. May Allah Almighty bless the best of his creations Muhammad, his family and all his companions.

اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَمِنْ عَذَابِ جَهَنَّمَ, وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, وَمِنْ شَرِّفِتْنَةِ الْمَسِيحِ الدَّجَّالِ

"Allahumma, innn a'uzu bi-kya min" azabi-l-kabri, wa min 'azabi jahanna-ma, wa min fitnati-l-mahya wa-l-mamati wa min sharri fitnati-l-masihi-d-dajjali !"

Meaning: “O Allah, verily, I seek refuge in You from the torment of the grave, from the torment of hell, from the temptations of life and death, and from the evil of the temptation of al-masih d-dajjal (Antichrist).”

اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ, وَ أَعُوذُ بِكَ مِنَ الْخُبْنِ, وَ أَعُوذُ بِكَ مِنْ أَنْ اُرَدَّ اِلَى أَرْذَلِ الْعُمْرِ, وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذابِ الْقَبْرِ

“Allahumma, inni a'uzu bi-kya min al-bukhli, wa a'uzu bikya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'die wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri.

Meaning: “O Allah, verily, I seek refuge in You from avarice, and I seek refuge in You from cowardice, and I seek refuge in You from helpless old age, and I seek refuge in You from the temptations of this world and the torment of the grave.”

اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ

“Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avwalya-hu wa akhira-hu, wa ‘alyaniyata-hu wa sirra-hu!”

Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!

اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك

“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan 'alay-kya Anta ka- ma asnaita 'ala nafsi-kya."

Meaning O Allah, verily, I seek Your favor from Your indignation and Your forgiveness from Your punishment, and I seek refuge with You from You! I cannot count all the praises that You deserve, for only You Yourself gave them to Yourself in sufficient measure.

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

"Rabbana la tuzig kulubana ba'da from hadeitana wa hablana min ladunkarahmanan innaka entel-wahab."

Meaning: Our Lord! After You have directed our hearts to the straight path, do not deviate them (from it). Grant us mercy from You, for indeed You are the bestower.”

رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ

عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ

تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا

أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ .

“Rabbana la tuahyzna in-nasina au ahta'na, rabbana wa la tahmil 'aleyna isran kema hamaltahu 'alal-lyazina min kablina, rabbana wa la tuhammilna mala takataliana bihi wa'fu'anna wagfirlyana uarhamna, ante maulana fansurna 'alal kaumil kafirin ".

Meaning: Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our sovereign. So help us against the unbelieving people.”

Short suras and verses of the Holy Quran, for prayer

Surah Al-‘Asr

Wal-‘asr. Innal-inseene lyafii Khusr. Illal-lyaziyne eemenuu wa ‘amilu ssoolikhaati va tavaasav bil-hakki va tavaasav bis-sabr” (Holy Quran, 103).

إِنَّ الْإِنسَانَ لَفِي خُسْرٍ

إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ

« In the name of God, whose mercy is eternal and boundless. I swear by the era [century]. Truly, a person is at a loss, except for those who believed, did good deeds, commanded each other the truth [contributed to the preservation and strengthening of faith] and commanded each other patience [in obedience to God, removing themselves from sin]».

Surah al-Humazah

« Bismil-lyayahi rrahmaani rrahim.

Vaylul-likulli humazatil-lumaza. Allusions jama‘a meelev-va ‘addadah. Yahsebu anne maalyahuu akhlyadekh. Kyallyaya, layumbazenne fil-hutoma. Wa maa adraakya mal-khutoma. Naarul-laahil-muukada. Allatii tattoli‘u ‘alal-af’ide. Innehee ‘alaihim mu’sode. Fii ‘amadim-mumaddede” (Holy Quran, 104).

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ

الَّذِي جَمَعَ مَالًا وَعَدَّدَهُ

يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ

كَلَّا لَيُنبَذَنَّ فِي الْحُطَمَةِ

وَمَا أَدْرَاكَ مَا الْحُطَمَةُ

نَارُ اللَّهِ الْمُوقَدَةُ

الَّتِي تَطَّلِعُ عَلَى الْأَفْئِدَةِ

إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ

فِي عَمَدٍ مُّمَدَّدَةٍ

« In the name of God, whose mercy is eternal and boundless. Punishment [Hell awaits] every slanderer who seeks out other people's shortcomings, who [among other things] accumulates wealth and [constantly] recalculates it [thinking that it will help him in trouble]. Does he think that wealth will immortalize him [make him immortal]?! Not! He will be thrown into al-khutoma. Do you know what "al-hutoma" is? It is the kindled fire of the Lord [hell fire], which reaches the hearts [gradually burning them and bringing them incomparable pain]. The gates of Hell are closed, and there are bolts on them [that will never let them open].

Surah Al-Fil

« Bismil-lyayahi rrahmaani rrahim.

Alam tara kayfya fa'ala rabbuka bi askhaabil-fiil. Alam yaj'al kaydahum fi tadliil. Wa arsala ‘alaihim tayran abaabiil. Tarmiihim bi hijaaratim-min sijil. Fa ja'alahum ka'asfim-ma'kuul" (Holy Quran, 105).

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ

أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ

وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ

تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ

فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ

« In the name of God, whose mercy is eternal and boundless. Don't you see how your Lord dealt with the owners of the elephants [doesn't it surprise you what happened then]?! Didn't He make their cunning a delusion [didn't their intention end in complete failure]?! And [the Lord] sent down on them [on the army of Abraha] the birds of Ababil. They [the birds] threw stones of burnt clay at them. And [the Lord] turned them [warriors] into chewed grass».

Surah Quraish

« Bismil-lyayahi rrahmaani rrahim.

Lee yilyafi quraysh. Iilyafihim rihlyatesh-shiteei you-soif. Fal ya'duu rabbe haazel-byt. Allusions at'amahum min ju'iv-wa eemenehum min haff. (Holy Quran, 106).

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ

فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ

الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْفٍ

« In the name of God, whose mercy is eternal and boundless. [The Lord protected the inhabitants of Mecca from the army of Abraha] in order to unite the Quraysh. [To] unite them [Quraysh] on their travels in winter [when they went to Yemen for goods] and in summer [when they went to Syria]. Let them worship the Lord of this Temple [Kaaba]. [To the Lord] Who fed them, protecting them from hunger, and instilled in them a sense of security, freeing them from fear [of the formidable army of Abraha or anything else that could threaten Mecca and the Kaaba]».

Ayat "al-Kursi"

« Bismil-lyayahi rrahmaani rrahim.

Allaahu laya ilyayahe illaya huval-hayyul-kayuum, laya ta'huzuhu sinatuv-valaya naum, lahu maa fis-samaavaati wa maa fil-ard, man hall-lyazii yashfya'u 'indahu illaya bi of them, ya'lamu maa bayna aidiihim wa maa halfahum wa laya yuhiituune bi shayim-min 'ilmihi illaya bi maa shaa'a, wasi'a kursiyuhu ssamaavaati val-ard, wa laya yauduhu hifzuhumaa wa huval-'aliyul-'azyim' (Holy Qur'an, 2:255).

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

اَللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ لاَ تَـأْخُذُهُ سِنَةٌ وَ لاَ نَوْمٌ لَهُ ماَ فِي السَّماَوَاتِ وَ ماَ فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ ماَ بَيْنَ أَيْدِيهِمْ وَ ماَ خَلْفَهُمْ وَ لاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِماَ شَآءَ وَسِعَ كُرْسِـيُّهُ السَّمَاوَاتِ وَ الأَرْضَ وَ لاَ يَؤُودُهُ حِفْظُهُمَا وَ هُوَ الْعَلِيُّ العَظِيمُ

« In the name of God, whose mercy is eternal and boundless. Allah… There is no god but Him, the Eternally Living, Existing. Neither sleep nor slumber will overtake him. He owns everything in heaven and everything on earth. Who will intercede before Him, except by His will? He knows what was and what will be. No one is able to comprehend even particles from His knowledge, except by His will. Heaven and Earth are embraced by His Throne, and His concern for them does not bother. He is the Almighty, the Great!»

Surah Al-Ihlyas

« Bismil-lyayahi rrahmaani rrahim.

Kul huwal-laahu ahad. Allahus somad. Lam yalid wa lam yulad. Wa lam yakul-lyahu kufuvan ahad” (Holy Quran, 112).

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

قُلْ هُوَ اللَّهُ أَحَدٌ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

"Tell: " He, Allah (God, Lord, Almighty), is One. Allah is Eternal. [He alone is the one whom all will need to infinity]. Did not give birth and was not born. And no one can equal Him».

Surah al-Falyak

« Bismil-lyayahi rrahmaani rrahim.

Kul a'uzu bi rabbil-falyak. Min sharri maa halyak. Wa min sharri gaasikyn izee wakab. Wa min sharri nnaffaasaati fil-‘ukad. Wa min sharri haasidin izee hasad” (Holy Quran, 113).

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ

مِن شَرِّ مَا خَلَقَ

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ

وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

« In the name of God, whose mercy is eternal and boundless. Say: “I seek salvation from the Lord for the dawn of salvation from the evil that comes from what He created, and the evil of the darkness that has descended, from the evil of those who conjure and the evil of the envious, when envy ripens in him.».

Sura An-Nas

« Bismil-lyayahi rrahmaani rrahim.

Kul a'uuzu bi rabbin-naas. Maalikin-naas. Ilyakhin-naas. Min sharril-vaswaasil-hannaas. Allusions to yuvasvisu fii suduurin-naas. Minal-jinnati van-naas” (Holy Quran, 114).

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

قُلْ أَعُوذُ بِرَبِّ النَّاسِ

مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ

الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ

مِنَ الْجِنَّةِ وَالنَّاسِ

« In the name of God, whose mercy is eternal and boundless. Say: “I seek salvation from the Lord of people, the Ruler of people, the God of people. [I seek salvation from Him] from the evil whispering Satan, who retreats [at the mention of the Lord], [the Devil] who introduces confusion into the hearts of people, and from [the evil of representatives of Satan from among] genies and people».

Several semantic translations are possible: “I swear by the time interval that begins after the sun has shifted from its zenith and continues until sunset”; "I swear by the afternoon prayer."

That is, the slanderers plunged into "al-khutoma" will lose all hope of liberation, the gates of Hell will be tightly closed before them.

The Qur'anic surah tells of a historical event that took place in the year of the birth of the last messenger of the Lord Muhammad (peace and blessings of Allah be upon him) and became a sign for people who understand.

By this time, the ancient temple of Monotheism Kaaba (see: Holy Koran, 22:26, 29) restored by the prophet Abraham was again turned by the Arabs into the main temple of their pagan pantheon. Mecca became the center of paganism, attracting pilgrims from all over the Arab East. This caused discontent of the rulers of neighboring states. Then the ruler of Yemen Abraha, in order to attract pilgrims, built a new temple, striking in its luxury and beauty. But the religious building could not become a center of pilgrimage for nomads, who still recognized only Mecca as such.

Once, a certain Bedouin-pagan, demonstrating his disrespect for the Yemeni temple, desecrated it. Upon learning of this, Abraha vowed to wipe the Kaaba off the face of the earth.

In the army equipped by him there were eight (according to other sources - twelve) elephants, which were supposed to destroy the Kaaba.

Approaching Mecca, the army of Abraha set up a camp for rest. Camels grazing in the vicinity immediately became the prey of the Yemenis. Among them were two hundred camels belonging to one of the most respected people of Mecca, ‘Abdul-Muttalib (the grandfather of the future Prophet).

In the meantime, Abraha ordered that the most respected Meccan be brought to him. The inhabitants pointed to ‘Abdul-Muttalib, who went to negotiate with Abraha. The dignity and nobility of ‘Abdul-Muttalib immediately inspired the ruler of Yemen with respect for him, and he invited the Meccan to sit next to him. "Do you have any request for me?" Abraha asked. “Yes,” said ‘Abdul-Muttalib. “I want to ask you to return my camels, which were taken away by your soldiers.” Abraha was surprised: “Seeing your noble face and courage, I sat down next to you. But when I heard you, I realized that you are a cowardly and selfish person. While I came with the intention of razing your shrine from the face of the earth, are you asking for some camels?!” “But I am only the owner of my camels, and the Lord Himself is the owner of the temple, He will save it ...” was the answer. Taking his herd, ‘Abdul-Muttalib returned to the city, abandoned by the inhabitants, who were unable to resist the huge army. Together with the people accompanying him, ‘Abdul-Muttalib prayed for a long time at the threshold of the Kaaba, offering a prayer for the salvation and preservation of the Lord’s temple, after which they left Mecca.

When Abraha's troops tried to storm the city, a miraculous sign happened: a flock of birds appeared and threw stones from burnt clay at the army. Abraha's army was destroyed. Defenseless Mecca and Kaaba were saved, for according to the plan of the Lord, a different fate was destined for them.

This story is a clear sign for those who have understanding.

See, for example: Ibn Kasir I. Tafsir al-kur'an al-'azim. T. 4. S. 584, 585.

The Lord is Almighty: He manifests His punishment through seemingly weak and defenseless creatures. So, for the refusal of the pharaoh to release Moses and his people for worship, one of the "executions of Egypt" was the invasion of toads, midges, "dog flies", locusts that flooded all of Egypt. The "plagues of Egypt," according to the Bible, forced the pharaoh to release the people of Israel from captivity (Ex. 8:10).

Dua Kunut - This is a type of prayer that is read during prayer by Muslims. Here the word "Dua" means prayer (petition) and the word "Kunut" comes from the Arabic language « القنوت » and means obedience. This dua, depending on the type of madhabah, is performed differently.

In the Hanafi madhhab, Dua Kunut is read aloud before the bow (hand), after the 3rd rak'ah of the night prayer (Witr). Kunut is considered Sunnah and was previously read by the Prophet Muhammad (SAW).

Kunut dua text with Russian letters (words).

“Allohuma inno nasta'inuka wa nastagufirukka va numinubika wa nattawakkalu alaika va nusni alaikal khair. Nashkurruka wa lo nakfuruk, va nakhlau va naruku mai yafchuruk. Allohuma iyoka nabudu valaka nusalli naschudu wa ilayka nasjo, va nakhfidu va narchu rakhmatika, va nahsho azobika, inna azobika beat kuffori mulhik "

Listen to Kunut Dua and watch the video (How to read)

Download Dua Kunut in the format "Video "or "MP3" for free!

Sheikh Mirshari Rashid is considered the best reciter of the Quran!

Translation of Dua Kunut in Russian (meaning)

“O Allah! We ask you to lead us on the true path, we ask You for forgiveness and repent. We believe in You and rely on You. We praise You in the best way. We thank You and we are not disbelievers. We reject and renounce the one who does not obey You. O Allah! You alone we worship, pray and make prostrations to the ground. We strive for You and we go. We hope in Your Mercy and fear Your punishment. Verily, Your punishment is upon the disbelievers!”

Dua Qunut in Arabic alphabet (language) with English pronunciation.

اللهم إنا نستعينك , ونؤمن بك , ونتوكل عليك , ونثى عليك الخير , ولا نكفرك اللهم إياك نعبد ولك نصلى ونسجد , وإليك نسعى ونحفد , نرجو رحمتك , ونخشى عذابك , إن عذابك الجد بالكفار ملحق , اللهم عذب كفرة أهل الكتاب الذين يصدون عن سبيلك

Transcription (reading): “Allaahumma inna nasta’eenuka wa nu’minu bika, wa natawakkalu ‘alayka wa nuthni ‘alayka al-khayr, wa laa nakfuruka. Allaahumma iyyaaka na'budu wa laka nusalli wa nasjudu, wa ilayka nas'aa wa nahfid. Narju rahmataka wa nakhsha ‘adhaabaka, inna ‘adhaabaka al-jadd bil kuffaari mulhaq. English translation: O Allaah, verily we seek Your help, we believe in You, we put our trust in You and we praise You and we are not ungrateful to You. O Allaah, You alone we worship and to You we pray and prostrate, for Your sake we strive. We hope for Your mercy and fear Your punishment, for Your punishment will certainly reach the disbelievers. O Allaah, punish the infidels of the People of the Book who are preventing others from following Your way.

The greatness of Dua Kunut.

If disaster strikes Muslims, then it is prescribed that the recitation of Dua al Qunut in the last rakah of every obligatory prayer until Allah delivers the Muslims is necessary.

Story

According to Abu Hurairah, may Allah be pleased with him, he said that “Whenever the Prophet Muhammad (peace and blessings of Allah be upon him) wanted to pray against or for someone, he recited “al-Qunut” after making a hand.”

And Qunut an-Nawazil, which is read in case a disaster has struck the Muslims. Qunut an-Nawazil is recited in each of the five obligatory prayers until the trouble passes. Qunut an-Nawazil, unlike kunut, Witra does not have a specific form, and the dua in it depends on the circumstances.

Dua Qunut text in Arabic

Transcription of dua Qunut

“Allaahumma, inna nasta‘iinukya wa nastagfiruk wa nastahdiikya va nu’minu bikya wa natuubu “ilayk, va natavakkalyu” alaik, wa nusnii “alaykya-l-haira kullahuu nashkuruk, va laya nakfuruk wa nakhla” u va natruku mayyafjuruk. Allahumma, iya-kya na "I will, wa la-kya nusolli wa nasjud, wa ilyay-kya us" and wa nakhfid, narju rahmata-kya, va nakhsha "azaba-kya, inna" azaba-kyal jidda bi-l-kuffari cartoon!".