Egyptian tarot of eternity of the pharaoh, interpretation of each card. Egyptian tarot - types and meanings of cards. Egyptian Tarot - a legend from the land of the pyramids

Each person has his own idea of ​​eternity. Children do not understand at all that the world is changing and constantly moving forward. They simply live and indulge in all the joys of life. Adults have long been skeptical about everything, but at the first opportunity, they turn to Tarot cards to check their feelings or completely abandon them.

If you want to fill your soul with warmth and your heart with wisdom, turn to the deck of Tarot cards of Pharaoh Ramses of Eternity. The cards depict scenes from the life and history of ancient Egypt. They completely lack a graphic interpretation of symbols, there are no diagrams that need to be studied in depth. In order to fully understand the cards of this deck, you need to read at least a little about the heroes who are depicted on the cards of the Major Arcana.

Take, for example, the Jester, this incarnation of Pharaoh Akhenaten, who was the first to declare that the worship of many gods is unreasonable, since God is One Spirit and only he should be worshiped. The Egyptians, accustomed to the worship of polytheism, were angry and angry. The Pharaoh's verdict on the inadmissibility of military campaigns caused a storm of indignation among the Egyptians. The country, accustomed to conquest, was on the verge of a coup, which, in fact, soon happened. The Egyptians overthrew Akhenaten. So much for the interpretation of the map. Innovations that go against established traditions. The Major Arcana of the deck describes in detail the reign of Pharaoh Ramses, in the deck this is the Emperor. The Minor Arcana do not require such deep knowledge of history, since they are all depicted in scenes from the life of the Egyptians.

Many tarot readers, when they first pick up a deck of cards, the Tarot of Pharaoh Ramses, have no doubt that they will work with it. However, an unflattering expression or an accidentally dropped card is enough for the proud Pharaoh to flatly refuse to work with them. All cards fall upside down, thereby showing their unwillingness to cooperate.

Experienced tarot readers advise putting the deck aside for a while and starting working with it after some time has passed. Make a test layout for one day and ask Pharaoh for forgiveness for the offense caused to him. Perhaps he will change his anger to mercy and allow you to use the knowledge of the Pharaoh Ramses Tarot deck. Pharaoh does not have the habit of hiding or softening the picture of the layout, which is why they turn to this deck of cards when they need to know the consequences of a particular action or the pros and cons of a situation.

You can get acquainted with the Tarot deck of Pharaoh Ramses in the gallery and make sure that the external qualities of the deck are not inferior in importance to the internal ones. A colorful, bright, lively deck attracts the eye and delights it. Anyone who cares about the culture and history of Egypt will be interested in working with her. Beginners are not recommended to start learning the deep meaning of Tarot cards from this deck. To begin with, it is recommended to use Classic Tarot cards.

How one can understand the meaning of Tarot cards from the symbolic manner of reproducing the life of Pharaoh Ramses and his successors the first time remains a mystery. The stories from the lives of his children and numerous wives, as well as his predecessors, carry a certain meaning, and some knowledge will help you understand them.

The deck of Tarot cards of Pharaoh Ramses is imbued with the wisdom of centuries, which with equal accuracy allows you to describe the events of past years and foresee events of the future. Eternity looks at us from the drawings of Severino Baraldi, who created a vernissage of amazingly beautiful images and events.

There are a lot of legends and stories about the origin of Tarot cards, and each of them tries to prove its right to exist. We use what has already been created for us and for this we can only thank everyone who is directly or indirectly connected with the emergence of this unsurpassed way to know the future.

There is news that the first maps came to us from Ancient Egypt. A certain temple was decorated with paintings from the mysterious and majestic “Book of the Dead.” If you want to turn to the deity, then you need to go around all 22 halls corresponding to each picture from this book.

A unique feature of the cards of Pharaoh Ramses is that they do not contain images. But there are clearly outlined facts from the life of the Pharaoh himself. Each map depicts Ramses, his outbuildings and servants, who play an impressive role in his life.

What is the structure of the deck?

IT IS IMPORTANT TO KNOW!

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As with any fortune-telling tarot card set, the deck includes 78 cards. In addition, there is a division into classes: the major and minor Arcana. The minor arcana or court cards are in turn divided into suits. A bright, colorful deck involuntarily attracts the eye and certainly leaves no one indifferent.

The Pharaoh design on each card is presented in its best light. In addition, there are descriptions of the merits of Ramses’ character and his best qualities. Since ancient times, Pharaoh has been equated with gods.

More precisely, Pharaoh is also a divine entity ruling over the people. It was for this reason that Ramses was buried along with his wives and courtiers. First they were placed in the tomb, and only then sealed together with the sarcophagus. You could say that they were buried alive.

Interpretation of the Pharaoh Tarot cards

Before you start laying out the cards, it would be useful to find out as much as possible about the life of the Pharaoh and his subordinates. Why do we need this? For example, the “Death” card will personify a broken and depressed personality, radical changes in life in a negative direction.

If you still dare to resort to the Pharaoh Tarot cards, we advise you to work with them only after some time has passed. First, make a test layout for one day and do not forget to ask for forgiveness and mercy from the pharaoh for the offense caused. Most likely, he will replace his anger with a good attitude and allow you to use his cards.

Remember that Ramses does not have the habit of hiding or softening the deal. It is for this reason that more and more people are resorting to the Pharaoh Ramses Tarot deck. They are useful when you need to know the consequences of a particular action, its advantages and disadvantages.

Over the past two decades, many artists have been working on Egyptian-inspired tarot card designs. Some of them depicted ancient Egypt, based solely on images of their own imagination, and this almost never coincided with historical realities. Others were inspired directly by the originals of Egyptian culture and copied statues and bas-reliefs, descriptions or drawings from papyri, reproducing them exactly or making their own adjustments. However, in most cases, their creations turned out to be somehow dead, soulless, possessing neither a coherent concept nor artistic value. Of course, these criticisms do not apply to all new Egyptian Tarot series, of which there are some exceptions (unfortunately, very few). The category of works that have both artistic and philosophical coherence can without hesitation include cards from the Ramses series - Tarot of Eternity, drawn by the master of historical illustrations Severino Baraldi. This series covers a precisely defined historical period, beginning with the ascension to the Egyptian throne of Pharaoh Seti I (c. 1304 BC) and ending with the reign of Merneptah (1224 BC). These are the father and son of Pharaoh Ramses II, with whom the series of 22 Major Arcana, also called trump cards, begins and ends. This period is preceded by the appearance on the historical arena of two characters who seem to be out of their time. They are adherents of a monotheistic religion (monotheism), which subsequently, much later, changed the course of history. This is, on the one hand, the heretic pharaoh Amenhotep IV, better known as Akhenaten, who ruled the country until about 1347 BC. On the other hand, the prophet Moses, who led the children of Israel out of Egypt around 1220 B.C. Between these extraneous personalities, all the Major Arcana are located in a sequence corresponding to the period of time taken as a basis, covering the long life (from 1302 to 1224 BC) of God on Earth User-Maat-Ra Setepen-Ra, which means Power is the source of justice is Ra, the chosen one of Ra, better known as Ramses II. The entire sequence of trump figures is filled with images of his main wives, his most famous sons and daughters, enemies and episodes of life.

MAJOR ARCANA
0 - Jester (IL MATTO) – Akhenaten
Upright: Carefree, extravagant, immature, exposed.
Reversed: Self-deception, feverish delirium, violent insanity, poisoning.
I - Magician (IL BAGATTO): Seti I (father of Ramses II)
Upright position: Will, independence, dexterity, cunning, diplomacy.
Reversed: Lies, careerism, fraud.
II - High Priestess (LA PAPESSA): Tiya (mother of Akhenaten)
Upright position: Teaching, intuition, mystery, faith, mystery.
Reversed: Ignorance, prejudice, prejudice, hysteria.
III - Empress (LIMPERATRICE): Nefertari (beloved wife of Ramses II)
Upright: Fertility, intelligence, dialogue, help, pregnancy.
Reversed: Stupidity, sterility, frivolity.
IV - Emperor (L1MPERATORE): Ramses II
Upright position: Stability, power, authority, protection.
Reversed: Great illusion, arrogance, insolence, opposition.
V - High Priest (IL PAPA): Nebunenef
Upright: Inspiration, beneficence, relief, patience, tradition.
Reversed: Anger, hostility, intolerance, immorality.
VI Lovers (GLI AMANTI): Lovers
Direct position: Decision making, attempt, test, agreement, alliance.
Reversed: Betrayal, dissolution, separation, indecision.
VII - The Chariot (IL CARRO): Mena (Memphis)
Upright position: Victory, management ability, public recognition.
Reversed: Defeat, lack of opportunity, mistakes.
VIII - Justice (LA CIUSTIZIA): Maat-Hor-Neferu-Ra (assembly of the Gods)
Upright position: Balance, law, logic, hierarchy.
Reversed: Injustice, problems with the law, lack of order.
X - Hermit (LEREMITA): Kaemwese (second wife of Ramses - Hittite princess)
Upright: Prudence, caution, meditation, solitude, silence.
Reversed: Self-pity, envy, tardiness.
X - Wheel (LA RUOTA): Heb-Sed (festival in honor of the pharaoh)
Upright position: Change, natural cycles, change, opportunity.
Reversed: Instability, lost benefits.
XI - Strength (LA FORZA): Ben-Anat (Balu-Anat, wife of Set, goddess of hunting and battle)
Upright: Energy, hard work, moral strength, courage.
Reversed: Laziness, hotheadedness, weakness.
XII - The Hanged Man (L’APPESO): Khemuas (Satni-Khamuas, son of Ramses, sage)
Upright: Sacrifice, idealism, selflessness, altruism, mystical ecstasy.
Reversed: Incapacity, illness.
XIII - Death (LA MORTE): Osiris-Ne-fertari
Upright: End, sudden and radical change, initiation.
Reversed: Serious difficulties, vicissitudes of fate, great trouble.
XIV - Temperance (LA TEMPERANZA): Hathor-Nefertari
Upright: Self-control, self-control, adaptability, healthy rest, care and concern.
Reversed position: Fear, malaise.
XV - The Devil (LA DIAVOLO): Set (God of the Underworld)
Upright position: Instinctive actions, witchcraft, sensuality, suggestion.
Reversed: Perversity, excitement, hatred.
XVI - Tower (LA TORRE): Ramessey (tomb of Ramses in Thebes)
Upright: Flight, hasty departure, exile, collapse of confidence, danger.
Reversed: Accident, ruin, disaster, chaos.
XVII - Stars (LE STELLE): Isis-Co-muc (Goddess, mother Horus - Sirius)
Upright: Hope, good omens, new ideas, peace.
Reversed: Bad omens, renunciation, disappointment.
XVIII - Moon (LA LUNA): Opet (daughter of Ramses)
Upright position: Dreams, visions, adventures, unique meetings, travel. Reversed: Dangers, witchcraft, lies.
XIX Sun (IL SOLE): Merneptah (son and heir of Ramses II)
Upright: Harmony, friendship, love, honor, joy.
Reversed: Lack of happiness, selfishness, irritability.
XX - Last Judgment (IL GIUDIZIO): Moses (prophet of the Israelites)
Upright position: Renewal, birth, new awakening, recovery.
Reversed: Doubt, remorse, illness.
XXI - World (IL MONDO): Necks (deity of fate)
Upright position: Reward, fulfillment, success, inheritance, time.
Reversed: Delay, disappointment, failure.

MINOR ARCANA

Suit of Wands (BASTONI)

1.Ace. Direct position: Invention. Creation. The beginning of a bold venture. Male power.
Reversed: Destruction, decay. Fatigue.
2. Direct position: Crossroads, crossroads. Forced interruption of a bold enterprise.
Reversed: Big trouble. Misfortune. Problems.
3. Upright position: Careful preparation. Inspiration. Fruitfulness.
Reversed position: Transitional phase. Possible difficulties.
4. Direct position: Replenishment, improvement. Difficulties overcome. Accepted commitment.
Reversed: Dishonest acquaintance.
5. Upright position: Great effort, hard work, great trouble. Hard work.
Reversed position: Mobility. Change of opinion. Internal conflict. Verbal altercation.
6.Direct position: Dubious victory. Transient success.
Reversed: Insecurity, uncertainty. Obstacles. Difficulties.
7. Straight position: Protection. Actions in defense of rights or material benefits.
Reversed: Danger of theft or deception.
8. Direct position: Speed. Rush. A timely opportunity.
Reversed position: Slowness, clumsiness. A missed opportunity.
9. Direct position: Knowledge. Opportunity analysis. Search.
Reversed: Conditions that encourage mistakes to be made.
10.Upright position: Fatigue, tiredness. Painful dependence.
Reversed: Deprivation of courage, becoming despondent. Lost hopes.
Page (FANTE DI BASTON1) - Direct position: Measure. Precision is in the details. Study time.
Reversed: Absurd ideas. Excessive zeal.
Knight (CAVALIERE DI BASTONI) -Upright position: Far. Tiring journey. Inexperienced conductor /leader/.
Reversed: Illusion. Secret dangers.
Queen (REGINA DI BASTONI) - Direct position: Intimacy, familiarity, confidentiality. An adult woman. Mother.
Reversed: Jealous woman, wife. Permitted love.
King (RE DI BASTONI) - Direct position: Diligence, diligence. A pleasant and kind person. Father. Reversed: Advice to take.

Suit of the Cup (SORRE)

1.Ace. Upright position: Abundance. The birth of love or the birth of a child. Holiday.
Reversed: Scanty fruit. Step back.
2.Upright position: Passion, infatuation. Idyllic relationship. Sincere friendship.
Reversed: Unhappy love. Contrasts.
3.Upright position: Height. Career advancement. Relief.
Inverted: Constant damage. Wasteful energy expenditure.
4. Direct position: Debauchery. Unfrank relationships. Dissolute lifestyle.
Reversed position: Doubtfulness, uncertainty in love affairs.
5.Direct position: Irrational fear. Shyness. Indecisiveness. Mental problems.
Reversed: Gloomy omens.
6.Upright position: Memories. A useful change of mind. Recovery. Rest.
Reversed: Controversial issues. Minor family problems.
7. Upright position: Vanity, coquetry. Exhibitionism. Narcissism.
Reversed: Unimportant desires. Unreasonable ambitions.
8.Upright position: Pastime. Simple entertainment.
Reversed: Scattering, switching to something else. Waste of time. Inactivity, idleness, passivity.
9.Upright position: Fantasy. Creative creation. Worship of art.
Reversed: Strange visions. Absurd plans.
10. Upright position: Maturity. Intimate consent. Update. Reversed: Aging. Stagnation.
Page (FANTE DI SORRE) - Upright position: Novelty, novelty. News from a friend.
Reversed: Unexpected news. Gossip. Bad news.
Knight (CAVALIERE DI SORRE) - Upright position: Seduction, seduction. Advantageous gifts or offers.
Reversed: Excessive hopes for oneself or for someone else.
Queen (REGINA DI SORRE) - Direct position: Engagement, betrothal. A true friend. Faithful wife.
Reversed: Entertaining, switching to something else. The danger of treason.
King (RE DI SORRE) - Upright position: Creative creation. Recognized artist. Inventor.
Reversed: Bad intentions. Extortion. Plagiarism.

Suit of Swords (SPADE)

1. Ace. Direct position: Dynamics. Conquest. Complete victory.
Inverted position: Particularly severe collision. A dubious victory.
2. Direct position: Duel. Tough but correct confrontation. Disturbed balance.
Reversed: Separation, divorce. Trial.
3. Upright position: Powerlessness. Fatigue. Regular suffering and pain.
Reversed: Danger lurking. Disease.
4. Direct position: Self-sacrifice, self-denial. Necessary waiver.
Reversed: Self-esteem. Internal crisis. Repentance. Fatalism.
5. Direct position: Concession. Loss of freedom.
Reversed: Nagging, subterfuge. Suppression. Tyranny.
6. Direct position: Secrets revealed. Suspicion, mistrust. Well-founded concerns. Bad omens.
Reversed: Recurring nightmares.
7. Direct position: Adventure. Unexpected departure. Internal search.
Reversed: Dramatic journey.
8. Direct position: Conciliatory intervention. Intrusive, persistent, impudent interference.
Reversed: Immodesty, talkativeness, divulging secrets.
9. Direct position: Retribution. Retaliation measures. Terrible punishment.
Reversed: Cruelty. Wildness. Meanness, vileness.
10.Upright position: Grief, sadness, grief. Great suffering. Treason, betrayal.
Reversed position: Captivity. Insurmountable obstacles and difficulties.
Page (FANTE DI SPADE) - Direct position: Investigation, search. A young and brilliant student.
Reversed: Spy. Mercenary. Inexperienced young man.
Knight (CAVALIERE DI SPADE) - Upright position: Swiftness, fury, ardor. A personality with a fiery temperament.
Reversed: Careless or unrestrained helper.
Queen (REGINA DI SPADE) - Upright position: Severity, severity. A serious woman with a difficult character.
Reversed: Hypocritical or hostile woman.
King (RE DI SPADE) - Direct position: Sentence. A judge or a politician pursuing his line.
Reversed: Powerful enemy.

Suit of Coins (DENARI)

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1.Ace. Upright position: Success. Auspicious moment. Winning, income.
Reversed: Illegal gains. A missed opportunity.
2.Direct position: Exchange. Trade. Economic cooperation.
Reversed: Impatience. Need for money.
3. Direct position: Expansion. Property growth. Order. Count.
Reversed: Disorder. Neglect.
4.Direct position: Thrift. Foresight. Unpretentiousness, modesty. Intelligence, intelligence, prudence.
Reversed: Extravagance. Wasting resources.
5. Direct position: Fear. Serious problems.
Reversed: Fear about health or financial matters.
6.Upright position: Courage, daring. Very risky and compromising actions.
Reversed: Loss of trust. Scandal.
7.Upright position: Selflessness. Guaranteed or voluntary assistance. Present. Reward.
Reversed: Envy. Deceptive breadth of nature.
8.Direct position: Autonomy. Independence. Emancipation.
Reversed position: Wrong means. Decent poverty.
9. Direct position: Income. Invested in the past brings profit.
Reversed: Rarely arriving money.
10.Upright position: Wealth. Family property. Inheritance.
Reversed: Disputed inheritance. Mortgage.
Page (FANTE DI DENARI) - Upright position: Progress. A young man with new and brilliant ideas. Reversed: Indecision. Step back.
Knight (CAVALIERE DI DENARI) -Direct position: Holding in reserve; restraint, modesty. Encrypted messages. Prosecutor, lawyer.
Reversed: Deception, misrepresentation, illusion. A lurking enemy. Black magic.
Queen (REGINA DI DENARI) - Upright position: Compliance. A sensitive and kind-hearted woman.
Reversed: Ignorant or reckless woman.
King (RE DI DENARI) -Upright position: Ambition.
Reversed: Rich, well-intentioned man.

©Original meanings included with the deck

TAROT DECK OF ETERNITY

CARDS OF PHARAOH RAMSES

The most common hypothesis about the origin of the Tarot deck considers the sacred “Book of Thoth” to be the source of the Major and Minor Arcana, and their homeland is Ancient Egypt.
In Ancient Egypt, the god Thoth was called the Lord of the Divine Books and the Scribe of the Assembly of the Gods. In the afterlife, at the Court of Osiris, he wrote down the verdicts of the Court. The wise Thoth was also considered the compiler of the code of laws of Upper and Lower Egypt.
God Thoth was the patron of knowledge, magic and medicine; he knows all the magic words and miraculous spells that exist in the earthly and other worlds. In the Predynastic era, Thoth, as the deity of the Moon, was identified with the left eye of Horus the falcon. The left eye of Horus symbolizes the resurrection after death: when Set killed Osiris, Horus, the son of Osiris and Isis, resurrected his father, allowing him to swallow his Eye, which Seth had previously chopped into pieces, and Thoth, the god of healing, collected the parts, spliced ​​them together, - and the Eye was resurrected.

History, unfortunately, has not preserved indisputable evidence regarding the material embodiment of the Egyptian god Thoth. Some researchers claim that Thoth, or as he was also called Tutti, came to the land of Egypt after the destruction of the island of Atlantis. If we take into account the time of the flood that destroyed the Atlantean civilization, quite clearly indicated by Plato, it turns out that Thoth appeared in Egypt around 9600 BC. But this does not entirely coincide with the deeds of Thoth, who is considered the inventor of writing (or brought it from Atlantis), since the oldest chronicle known to us, not counting the symbolic writing on the columns of temples, dates back to 4400 BC. Of course, more ancient sources of writing may simply not have reached our days, or Plato in his “Critia” was simply mistaken by 5,000 years.
Of the documents that have come down to us, the name of Thoth is first mentioned in the Holy Book of the Dead, dating back to 3633 BC. In particular, there are the following lines: “In the city of Hermopolis (the name comes from the Greek name Thoth - Ermius - Hermias - Hermes), the son of Pharaoh Menkaure was found “under the feet of the god Thoth” an alabaster slab, painted with blue paint and containing a holy image.”
He is also mentioned in Plato’s dialogue “Phaedrus” (274): “...near the Egyptian city of Naucratis, one of the most ancient gods there was born, to whom a bird called the ibis is dedicated. And the name of the deity himself was Teuth (Thoth). He was the first to invent number, counting, geometry, astronomy, in addition to the game of checkers (senet) and dice, as well as writing. The king over all of Egypt was then Thamus, who ruled in the great city of the upper region, which the Greeks call Egyptian Thebes, and its god - Ammon (Amon). Arriving at the king, Teuth (Thoth) showed his skills and said that they should be passed on to the rest of the Egyptians. The king asked what benefit each of them brings. Teuth began to explain, and the king, depending on whether Teuth, in his opinion, spoke well or not, condemned some things and praised others. Regarding each art, Thamus, as they say, expressed a lot of good and bad to Teuth, but it would be too long to tell. When the turn came to writing, Teuth said: “This science, king, will make the Egyptians wiser and more memorable, since a means for memory and wisdom has been found.” The king said: “The most skillful Teuth, one is capable of generating objects of art, and the other is able to judge what share of harm or benefit there is in them for those who will use them. And now you, the father of letters, out of love for them, have given them the exact opposite meaning. They will instill forgetfulness in the souls of those who learn it, since memory will be deprived of exercise: they will begin to remember from the outside, trusting the letter, according to extraneous signs, and not from the inside, by themselves. Therefore, you have found a means not for memory, but for recollection. You give your disciples imaginary, not true, wisdom. They will know a lot from hearsay, without training, and will seem to know a lot, while remaining mostly ignorant, people difficult to communicate with; they will become falsely wise instead of wise.”
The French theologian, linguist and occultist Count Antoine Cour de Geblein argued that the very concept of “Tarot” was based on an ancient Egyptian ritual associated with the cult of the god of books and writing, Thoth, who compiled the “book” of Egyptian wisdom or the sacred “Book of Thoth”. This book is believed to be the Key to Immortality as it contains all the secrets of the process by which a person can achieve immortality. In addition, the book contains the key to the rest of the writings of Thoth-Hermes. It is known that all the pages of the Book of Thoth were covered with strange hieroglyphs and symbols that give those who know how to use them unlimited power over the spirits of the air and the underground deities. When certain areas of the brain are stimulated by the secret processes in the Mysteries, a person's consciousness expands and he is allowed to see the Immortals and be present with the highest deities. The Book of Thoth describes the method by which such stimulation can be achieved.
M. P. Hall wrote: “According to legend, the Book of Thoth was kept in a golden box in the inner sanctum of the temple. There was only one key to it, and it was kept by the Master of the Mysteries, the highest initiate of the Hermetic Arcana. He alone knew what was written in the secret book. The Book of Thoth was lost to the ancient world with the decline of the Mysteries, but devoted initiates carried it sealed in a sacred case to other lands. The book still exists and continues to guide disciples in the present age to the sanctuary of the Immortals. There is no other information about the Book, but the sequence of the apostles from the first priest, initiated by Hermes himself, remains unbroken to this day, and those who are prepared to serve the Immortals can discover this invaluable document if they search sincerely and tirelessly."
He also notes: “Hermes in the Book of Thoth revealed the One Path to all humanity, and for centuries the sages of all nations and faiths have achieved immortality through the Path established by Hermes in the midst of darkness for the redemption of humanity.”
Some researchers believe that the knowledge of the Tarot was transmitted to the Egyptian priests from Atlantis itself (as mentioned above, Thoth-Hermes may have come from Atlantis). According to legend, in Ancient Egypt there was a temple in which the mysteries of occult initiation were held. Each of the successive stages of initiation was carried out in a special room. There were 22 of them in total. On the walls of the rooms there were symbolic paintings, from which the Great Arcana of the Tarot were subsequently derived. In the Mysteries of Isis and Osiris, the symbolization of God's Providence appeared as 22 drawings carved on stone, which after the invasion of Caliph Omar became the Great Arcana of the Tarot, or the Sacred Book of Thoth. You can read about this in the book “Egyptian Mysteries,” attributed to Iamblichus and which came to us through P. Christian, a prominent representative of the French Tarot tradition. P. Christian in his “History of Magic” describes the ritual of initiation into the Egyptian mysteries, in which images similar to Tarot cards allegedly played a special role: “These twenty-two pictures were arranged in pairs, opposite each other. Passing by the twenty-two paintings of the gallery, the initiate received instruction from the priest.” They were carved in stone in niches separated by columns in the gallery of the Arcana, where the neophytes underwent their initiation and which, according to legend, still exists intact among the sphinxes and pyramids.
There is also a legend that during the time of the 19th Dynasty pharaoh (1306 - 1186) Ramses II (Usermaatra-Setepenra, 1290 - 1224), Tarot symbols were presented on gold plates.
A supporter of the Egyptian origin of the Tarot was the already mentioned Count Antoine Cour de Geblein, who since 1776 was a member of the Masonic lodge “Nine Sisters”, which included, by the way, Voltaire and Danton. He studied theology at the University of Lausanne, and then, already a traveling preacher of the Reformed Church, became interested in mythology and sacred sacraments. Cour de Geblein is known primarily as the author of a multi-volume work, which he wrote all his life, but never managed to finish. This work was published only after his death under the title “The Primordial World, Analyzed and Compared with the Modern World” (“Le Monde primitive, analyze et compare avec le monde moderne”). In it, he, in particular, analyzes the symbolism of Tarot cards with the help of Kabbalah, proving that the symbols of the Arcana arose in Egypt a century and a half after the Flood.
The famous French occultist and Tarot researcher Papus also connects the origin of the Tarot with Ancient Egypt and sets out the following legend about this:
“When Egypt was once threatened by an invasion of foreigners, the priests, knowing that this time the kingdom of the pharaohs could no longer be restored, decided to prepare for the destruction of everything. They gathered all the scientists to discuss how to preserve the knowledge accumulated over thousands of years, how to pass it on to future generations, which they knew would come after the barbarians.
At first they thought to entrust knowledge to virtue. Select especially virtuous persons from among the initiates and entrust them with keeping knowledge and passing it on only to virtuous people like themselves, from generation to generation.
But one priest objected to this that virtue is the most fragile thing in the world and that, moreover, it is the most difficult to find, especially when it is needed. Therefore, he proposed to entrust the preservation of secrets to vice, which is always and everywhere present and is unusually strong in people.
Vice, he said, will never completely disappear, and we can be sure that our principles, if we entrust them to vice, will be preserved long and well.
This opinion was accepted, and a game was invented as serving vice, into which the whole secret doctrine was invested. Tarot originally consisted of small metal plates on which mysterious figures were engraved. Gamblers are known to be very superstitious. And they, although they did not understand their meaning, nevertheless preserved all the figures and signs exactly and passed on the Tarot from generation to generation much better than any virtuous people could have done.
And thus Tarot, representing the synthesis or quintessence of all the knowledge of the ancient world, came to us under the guise of playing and fortune-telling cards.”
Therefore, for a serious researcher of the occult sciences, the Tarot deck carries a symbolic record of ancient teaching, but for the uninitiated it turns out to be just a funny toy.
The idea of ​​the Egyptian origin of Tarot cards was also supported by the student of Count Antoine Cour de Gebelin, the French occultist and Kabbalist Etteila. He “discovered” that 3953 years ago (counting from 1783), that is, “exactly 171 years after the flood,” seventeen ancient Egyptian sages, led by the legendary Hermes Trismegistus, created the Arcana of the Tarot and engraved them on gold tablets. He claimed that he had a vision of Egyptian golden tablets with images of the Major Arcana. Therefore, he tried to draw his deck “like Egypt” (which, by the way, is where sphinxes appeared in the decks of his followers in the “Chariot” card).
However, the authenticity of the Egyptian origin of the Tarot has never been reliably established. And the point is not only that the drawings are more modern in nature, but also that the symbolism is more French than Egyptian. It’s just that during the time of Etteilla, the fashion for Egypt was just emerging in France (interrupted by the French Revolution, but resumed with Napoleon’s Egyptian campaign). Indeed, other than the writing attributed to Iamblichus and the traditions of the Hermetic orders, we have no evidence of the existence of the “Book of Thoth” (Great Arcana of the Tarot) in Ancient Egypt.

The “Tarot of Eternity or Cards of Pharaoh Ramses” deck belongs to a group of decks made in the so-called “Egyptian style”. Its author is a master of historical illustrations Severino Baraldi. The deck covers the historical period beginning with the ascension to the Egyptian throne of Pharaoh Seti I (circa 1304 BC) and ending with the reign of Merneptah (1224 BC). This is the father and son of Pharaoh Ramses II (Usermaatra Setepenra, which means “Power is the source of justice of Ra, the chosen one of Ra”). As mentioned above, there is a legend that during the time of Pharaoh Ramses II, Tarot symbols were presented on gold plates. This period is preceded by the appearance on the historical arena of two characters who are, as it were, “out of their time.” They are adherents of a monotheistic religion (monotheism), which subsequently, much later, changed the course of history. This is the heretic pharaoh Amenhotep IV, better known as Akhenaten, who ruled the country until about 1347 BC. and the prophet Moses, who led the people of Israel out of Egypt around 1220 BC.
If you share the Egyptian version of the origin of the Tarot and are passionate about the culture and religion of Ancient Egypt, then the Eternity Tarot or Ramses Tarot deck is the right choice.

The magician is depicted as the pharaoh of the XIX dynasty (1306 - 1186) Seti I (Menmaatra, 1304 - 1290) - the father of Ramses II. He holds the attributes of power in both hands: in the right - a sword (a symbol of the punitive law), and in the left - the traditional staff of the pharaohs. However, in most decks, the Magician holds in his hand only a wand or a magic wand - a symbol of the element of Fire and the suit of Wands from the Minor Arcana of Wands.
Seti I, the second king of the 19th Dynasty in Egypt, reigned 1337–1317 BC. He inherited the throne of his father, Ramesses I, being already a fully mature man. In the first year of his reign, he took on the difficult task of regaining the Asian possessions of Egypt, lost by King Akhenaten (reigned from approximately 1419 to 1400 BC). His actions were so successful that he founded a number of new fortresses in the old provinces, and in some of them he built temples, most notably in Beisan in Palestine. Seti was the first Egyptian pharaoh to immortalize his victories in bas-reliefs on the walls of temples, and the sculptural panorama created under him at Karnak represents the most important historical source illuminating his reign. He also erected numerous new temples, including the temple at Abydos, decorated with the finest surviving Egyptian temple reliefs, and either began or continued the construction of the Hypostyle Hall at Karnak, completed by his son Ramesses II. Seti also undertook the restoration and renovation of temples damaged under Akhenaten. His tomb in the Valley of the Kings is the largest and most beautiful, and his mummy is excellently preserved.

HIGH PRIESTESS

The High Priestess is depicted with children, but in most ancient and modern decks there is only one figure of the Priestess in the illustration. Here it is Tuya, the mother of Ramses II, or Tiya, the mother of Akhenaten. The young pharaoh sits on her lap. It is known that in the twelfth year of Akhenaten’s reign, his mother Tiya was depicted wearing a double crown, and in the accompanying inscriptions she was called “The Great Wife of the King.”

EMPRESS

In some Tarot decks, the Empress appears as a historical or mythical queen, a beautiful and beloved wife. In the Tarot of Eternity or cards of Pharaoh Ramses deck, the Empress is depicted as Nefertari, the beloved wife of Ramses II.
It is known that Nefretari Merenmut (“The most beautiful, beloved Mut”) was the first wife of Ramses II, who was considered the main queen already in the first year of the pharaoh’s independent reign. Almost nothing is known about its origins; however, Nefertari is called a "noble lady" or "hereditary nobility", that is, a very noble lady who by birth belonged to one of the court families. Light on this mystery can be shed by a discovery made in the tomb of Nefertari at the beginning of the century - a “button” for sealing the chest. This miniature object is made of earthenware; on its surface there is a cartouche with the name of Aye, the penultimate king of the 18th dynasty. This find aroused great interest and became the reason for putting forward many hypotheses about the family connection between Nefertari and the last Amarna kings. In view of the long duration of Horemheb's reign, it becomes clear that the queen, due to her age, could not be the daughter of Aye, but rather is his granddaughter or even great-granddaughter. This fact was apparently hidden, since a family connection with the inner circle of the reformer pharaoh Akhenaten could compromise the queen.
The grand temple of Ibshek was dedicated to Nefertari at Abu Simbel in Nubia, north of the sanctuary of Ramses II himself. The facade of the sanctuary is decorated on both sides of the entrance with paired colossal figures of Ramesses, between which stand the colossi of Nefertari herself in the form of the goddess Hathor. In the interior of the sanctuary, the queen receives as much attention as her husband. An Egyptian queen received such an honor only once: the pharaoh of the 18th dynasty, Amenhotep III, erected a temple for his famous wife Teye in Sedeing, where she was revered like Nefertari, like the goddess Hathor.

EMPEROR

In the Tarot of Eternity deck, Pharaoh Ramses II himself appears as the Emperor.
Ramses II Meriamon (Usermaatra Setepenra) or Ramses II the Great (in old literature also Ramses; lived presumably in 1314 BC - 1224 BC or 1303 - 1212 BC) - the third king of the XIX dynasty, son of Pharaoh Seti I and his wife Tuya. Under Ramses II, Egypt reached its maximum borders. Also, as already mentioned, there is a legend that it was during the time of Ramses II that the Tarot symbols were depicted on gold plates.
During the long reign of Ramses II, a huge number of temple complexes and monumental works of art were created, including the unique rock temples of Nubia - in Abu Simbel, Wadi es Seboua, western Amar, Bet el-Wali, Derra, Gerf Hussein, Aniba, Kave, Buhene and Gebel Barkale. The king’s construction program in Egypt itself is even more striking in its scope: several temples and the famous colossi in Memphis; the courtyard and colossal first pylon of the temple at Luxor, decorated with royal colossi and obelisks; Ramesseum mortuary complex on the west bank of the Nile at Thebes; temple at Abydos, completion of construction and decoration of the grandiose hypostyle hall of the temple of Amun-Ra at Karnak. In addition, monuments of Ramses II are recorded in Edfu, Armant, Akhmim, Heliopolis, Bubastis, Athribis, Heracleopolis. Under Ramesses II, part of the temple of the goddess Hathor was built at Serabit el-Khadim in Sinai. In general, Ramesses II built many statues and temples in his honor in various parts of Egypt. The largest to date are two 20-meter statues of a seated Ramses II in Abu Simbel in the south of the country.
In the last years of his reign, Ramesses II was deified as the "Great Soul of Ra-Horakhte", thus declaring himself the incarnation of the solar god on earth.

GREAT HIEROPHANT

The High Priest holds in his left hand a scepter with the image of a ram's head, since he represents Nebunenef - the High Priest of Amun (the ram was the sacred animal of Amon). A leopard skin is thrown over his shoulders - the traditional attire of priests in Ancient Egypt. Before becoming High Priest of Amun, Nebunenef headed the priesthood at Thinis and was also High Priest of Hathor at Dendera; leaving his post at Thinis, he left it to his son Hori. Nebunenef achieved the high title of “soothsayer of Amon” already in the first year of the reign of Ramesses II. He was so loved by the pharaoh that he, like Amenhotep, son of Hapu, was allowed to build his own mortuary temple in Thebes on the west bank of the Nile near the temple of Ramesses II’s father, Seti I. The temple of Nebunenef was located under the cliff of Dra Abul Negga, above was his own rock tomb. However, at present, only two destroyed colossi of Ramesses II remain on the site of the temple, lying at the entrance to the temple courtyard.

LOVERS

In the illustration, instead of two (a boy and a girl) or three (a boy and two girls) traditional characters, five are depicted: Pharaoh Ramses II, a girl with a fan and three beautiful young dancers. This is the largest number of characters found in the illustrations of the “Lovers” card in various decks.

CHARIOT

The main foreign policy event during the reign of Ramses II was the aggravation of relations and, finally, a bloody war with the kingdom of Hatti. The turning point of this war was the famous Battle of Kadesh, which took place in the 5th year of the pharaoh’s reign, as a result of which Egypt’s interests in Syria-Palestine were protected. Among the sources telling about the Battle of Kadesh, a remarkable historical and literary work, the so-called, stands out. “The Poem of Pentaur”, which tells about the remarkable courage of Ramesses II and the help that the god Amun provided him during the battle. After the Battle of Kadesh, which ended in a draw, Ramesses II reappeared with his troops in Syria-Palestine several times. The picture of this battle is depicted in the illustration in the Tarot of Eternity or Cards of Pharaoh Ramses deck.

JUSTICE

The illustration of the Arcana “Justice” in the “Tarot of Eternity or cards of Pharaoh Ramses” deck differs from traditional compositions in that instead of one figure of Justice, three are depicted on the card. Presumably this is Pharaoh Ramses II himself, his wife and high priest - the personification of earthly law and order and power. Behind them is a fresco depicting the afterlife court of the gods, where Thoth and Maat weigh the hearts of people.
In general, in ancient Egyptian myths (Heliopolis cosmogony), Tefnut was considered the goddess of law and order. She was the first goddess who, together with the god of air and wind Shu, was created by the creator god Atum. Atum knew that only the wind could set the pristine endless cold Ocean in motion. But he also knew that if movement came into the world, then everything created: mountains, plants, birds, animals and people would be immediately destroyed by the forces of darkness and again turn into Chaos. It was pointless to create anything as long as there was no stability in the world and no one stood guard over the laws of the universe. Therefore, Atum decided that, simultaneously with the wind, it was necessary to create a powerful goddess who would protect and maintain world order. Then the world will become stable and will be protected now and forever.
Having made this wise decision after much deliberation, Atum began to create the world. He ejaculated the seed into his mouth, impregnating himself, and soon spat out Shu, the god of wind and air, from his mouth, and vomited out Tefnut, the goddess of world order. (In the original, the text is built on the consonance of the names “Shu” and “Tefnut” and, accordingly, the verbs “spit out” and “belch up” - the motive of creation by the Word. This is a typical example of the identification of gods: Tefnut, the goddess of moisture, in this case is identified with the goddess of truth and the world order of Ma'at).
After the world was created, the age of the gods began - a time when the gods lived on earth with people. The gods reigned in turns, replacing each other on the earthly throne. The first and longest was the era of the reign of Ra - the sun god, creator of the world and Lord of all things. Tefnut became the Eye of Ra - the Solar Eye, the guardian of justice and laws.
The Eye of Ra, or the Solar Eye, is the right eye of the Horus-falcon, personifying power and authority. Most often it is depicted as a uraeus cobra and is therefore identified with the cobra goddess Wadjet, the patroness of the Lower Reaches. The Uraeus Eye protects justice and law and kills with its rays all enemies of the world order established by Atum and Tefnut (or Ra and Maat). In one image, a winged uraeus in the form of the goddess Wadjet protects Amun from evil forces; Amon's crown is also topped with two uraei. The Solar Eye was also identified with Maat, Nekhbet, Hathor and with all the goddesses depicted in the form of a lioness: Tefnut, Mehit, Sokhmet and others, as well as with the right eye of Horus the Falcon - the Sun, which, having died in the evening in the west, invariably rises in the east in the morning .
Also, according to ancient Egyptian myths, on the bow of the Solar Boat or Boat of Eternity, on which the gods led by Ra transported the Sun, there are two goddesses - Maat and Hathor. Both of them are embodiments of the Eye of Ra. Maat protects the world order, and Hathor protects justice and law.
Maat (“ostrich feather”), in Egyptian mythology, the goddess of truth, justice and harmony, the daughter of the sun god Ra, a participant in the creation of the world, when chaos was destroyed and order was restored. She played a prominent role in the afterlife court of Osiris. The soul of the deceased was weighed on scales balanced by an ostrich feather of the goddess or her figurine (therefore, the emblem of judges in Ancient Egypt was the figurine of Maat, which they wore on their chests). The scales were held by Anubis, the jackal-headed god, and the verdict was pronounced by the husband of Maat, the god Thoth. If the heart was burdened with crimes, the monster Amtu, a lion with the head of a crocodile, devoured the deceased. If the deceased lived his life “with Maat in his heart”, was pure and sinless, then he came to life for a happy life in the fields of paradise, Iaru. Maat was usually depicted with a feather in her hair, which she placed on the scales at the trial. It was believed that people live “thanks to Maat, in Maat and for Maat.”
Also, the prototype of Justice in Egyptian mythology can be the warlike goddess Neith, who helps the Sun god Ra fight the serpent Apep. Neith's epithet is “Terrifying.” She is the patroness of troops, invariably leads the army of the pharaoh and grants it victory. But although Neith is merciless towards the enemies of Ra, and merciless during war, in days of peace she is a good goddess, the patroness of hunting and weaving, the giver of the harvest and the protector of the dead. In the Duat, at the Judgment of Osiris, Neith, along with Isis, Nephthys and the scorpion goddess Serket, protects the dead.

HERMIT

The hermit appears in the image of an ancient Egyptian priest in white robes with a leopard skin thrown over his left shoulder - the sign of a minister of the cult of the dead. In his left hand he holds a traditional golden staff, and with his right he throws magic powder into the hot coals. Behind the priest is a fresco depicting the dog-headed god Thoth, also with a staff in his hand. Wise Thoth is the scribe of Ra, inventor of numbers and hieroglyphs, messenger of the gods, “lord of truth,” patron of books, knowledge, magic and medicine; he knows all the magic words and miraculous spells that exist in the earthly and other worlds. Thoth's silver boat - the Moon - transports the dead through the night sky to the other world - beyond the horizon.
However, traditionally the Hermit in the Tarot is symbolized by the figure of an old man in a dark cloak with a hood. In one hand he holds a staff and in the other a lamp. If the Tarot has Egyptian roots, then the Hermit's lamp may be associated with the festival of the Burning of the Lamps, which was celebrated on June 24 in Ancient Egypt. In the underground chapel under the main building of the Temple of Isis there was a wooden coffin of the god Osiris. Priestesses, priests and initiates gathered in this secret place, holding lighted lamps in their hands, with which they walked around the coffin. The Egyptians said that Isis brought Osiris back to life with the help of moonlight (9 is the number of the Arcana of the Hermit and the number of the Moon). The myth also says that when Osiris died, he went to the moon.
It is also possible that the Hermit's lamp is a reminder of the mysterious ancient lamps. An interesting fact: scientists at the Cairo Museum came to the conclusion that ancient craftsmen were able to make lamps that burned for thousands of years without changing the wick or fuel. Such lamps did not smoke, except for a slight cloud of smoke when they were broken or extinguished. Eternally burning lamps were found in Indian and Chinese temples, in temples in both Americas, but not a single one of them was found intact by scientists.
For example, a similar lamp was found in the tomb of Cicero's daughter Tullia near the Appian Way during the papacy of Paul III. The amazing thing was that it burned in a room into which oxygen had not penetrated for 1600 years. It illuminated the body of a young girl with long golden hair, immersed in a transparent solution that prevented decomposition. However, when people entered the tomb, a breeze rushed in, extinguished the flame, and the lamp went out. It was not possible to light the lamp again. Also, a description of such a lamp can be found in the works of Plutarch. He claimed that such a lamp hung over the door of the temple of Jupiter - Amun. This story was supplemented by St. Augustine, mentioning in his writings the ancient Egyptian “devilish” lamp, which neither water nor wind could extinguish.
Another ever-burning lamp was discovered in Edessa (Antioch) during the reign of Emperor Justinian (VI century). It was located in a niche above the city gate and burned, judging by the date of ignition stamped on it, for more than 500 years until it was destroyed by soldiers.
Also, a similar lamp was discovered in England in the tomb of an unknown adept of the Rosicrucian order. Unfortunately, thanks to an ingenious device - a mechanical knight with a long spear, which was supposed to break the lamp upon intrusion from outside, the unique lamp also did not fall into the hands of scientists.
The image of the Hermit also recalls the Guardian Spirit of the pyramids of the Valley of the Dead in Egypt. Some claimed that they saw the “spirit of the pyramids” in the form of an old man who wandered around the tombs, waving fire in a vessel like a censer...

WHEEL OF FORTUNE

The illustration, instead of the traditional Wheel of Fortune, depicts a holiday in honor of the pharaoh - Heb-sed. Heb-sed is the ancient Egyptian “tail festival”, which was celebrated with pomp in the thirtieth year of the pharaoh’s reign and then, as a rule, every next three years of his reign. Only Queen Hatshepsut celebrated Heb-sed earlier than this, in the sixteenth year of her reign. Often the celebration was accompanied by the construction of a special temple, of which the most famous is the temple complex built by Osorkon II in Bubastis. The holiday has a very ancient origin and, apparently, was celebrated already in the times of Den and Djoser. The tail of an animal was at that time a necessary item of royal vestment; later he was replaced in ceremonies by the djed. According to some researchers, the holiday marked the magical restoration of the king’s masculine powers and thereby the fertility of the country under his control, replacing the more ancient ritual of killing an aged leader.
One of the main distinguishing features of the king and the gods from mortals was their direct participation in the cycles of life and death.
One of these rituals was precisely the celebration of the renewal of the king’s vitality. During this holiday, the king, as a participant in the divine cycles, went through a ritual of death and rejuvenation. During the climax of the ritual, the king experienced the greatest loss of his vitality (nadir, absolute zero). At this very moment of almost simultaneous death and rebirth, the king momentarily returned to the original state of Chaos. This became a new starting point for the king’s life as a newly born god.
This, it turns out, was the meaning of the whole ritual - absolute “zeroing”. The king momentarily became a god. Not nominally (as the incarnation of God on earth), but really, through ritual.
This was the most dangerous time for Egypt, when the fate of the country depended on the success or failure of the ritual. I can imagine how the priests and the assembled people froze in complete silence. Well, when the king came out, having successfully gone through the process of revival, the holiday smoothly passed into a phase of jubilation and joy for all the people. That is, “the final stage of Heb-Sed with the rites of the “accession” of the “New Pharaoh,” which repeated part of the usual Egyptian coronation rites.”

FORCE

The image of Strength is represented by Bent-Anat, the daughter of Pharaoh Ramesses II from Queen Isitnofret I. She was the second great royal wife, whom she became almost simultaneously with Nefertari, but was in the shadows until the death of the latter. Almost nothing is known about the origins of Isitnofret I. Among her titles, like Nefertari’s, there is no epithet “daughter of the king” - the blood of the pharaohs did not flow in her veins. Due to the fact that her eldest daughter Bent-Anat bore a Syrian name, many experts assumed that Isitnofret was not Egyptian; however, this hypothesis is too doubtful. It is interesting that the Bentanat ushabti were found by the expedition of J. Martin to Saqqara, in a tomb that was prepared for Horemheb when he was still only a nobleman. It is well known that Bent-Anat was buried at Thebes; her tomb, unfortunately badly damaged by fire, was discovered in the Valley of the Queens. But how then can we explain the presence of her grave goods in the tomb of a man whom fate made a pharaoh at the junction of two colossal dynasties? Was there any relationship between Horemheb and Bent-Anat's mother, Queen Isitnofret I?
Subsequently, Bent-Anat became the wife of her father, Pharaoh Ramses II. It is known that he was married to his two daughters - Merit-Amon (from Nefertari) and Bent-Anat (from Isitnofret). There were children from these marriages.

HANGED

Instead of the traditional figure of the Hanged Man in the Tarot of Eternity deck, the illustration depicts several figures - these are slaves chained in chains, forced to work hard and hard on the construction of temples, palaces and pyramids. It should be noted that, out of fear of robbery, all the builders of the Egyptian pyramids who recognized the passages to the pyramids during their work were subsequently executed.

DEATH

In the Tarot of Eternity or cards of Pharaoh Ramses deck, instead of the traditional skeleton, the mummy of the pharaoh is depicted in a sarcophagus. To her left is Osiris, and to her right is Anubis.
Osiris, in Egyptian mythology, the god of vegetation and the productive forces of nature, the ruler of the underworld, the judge in the kingdom of the dead. Osiris was the eldest son of the earth god Geb and the sky goddess Nut, brother and husband of Isis. He reigned on earth after the gods Pa, Shu and Geb and taught the Egyptians agriculture, viticulture and winemaking, mining and processing of copper and gold ore, the art of medicine, the construction of cities, and established the cult of the gods. Set, his brother, the evil god of the desert, decided to destroy Osiris and made a sarcophagus according to the measurements of his older brother. Having arranged a feast, he invited Osiris and announced that the sarcophagus would be presented to the one who fit the bill. When Osiris lay down in the sarcophagus, the conspirators slammed the lid, filled it with lead and threw it into the waters of the Nile. The faithful wife of Osiris, Isis, found her husband’s body, miraculously extracted the life force hidden in him and conceived a son named Horus from the dead Osiris. When Horus grew up, he took revenge on Set. Horus gave his magic Eye, torn out by Seth at the beginning of the battle, to his dead father to swallow. Osiris came to life, but did not want to return to earth, and, leaving the throne to Horus, began to reign and administer justice in the afterlife. Osiris was usually depicted as a man with green skin, sitting among trees, or with a vine entwining his figure. It was believed that, like the entire plant world, Osiris dies annually and is reborn to new life, but the fertilizing life force in him remains even in death.
Anubis, in Egyptian mythology, is the patron god of the dead, the son of the god Osiris and Nephthys, sister of Isis. Nephthys hid the newborn Anubis from her husband Set in the swamps of the Nile Delta. The mother goddess Isis found the young god and raised him.
Later, when Set killed Osiris, Anubis, organizing the burial of the deceased god, wrapped his body in fabrics impregnated with a special composition, thus making the first mummy. Therefore, Anubis is considered the creator of funeral rites and is called the god of embalming. Anubis also helped judge the dead and accompanied the righteous to the throne of Osiris. Anubis was depicted as a jackal or a black wild dog (or a man with the head of a jackal or dog).
In the background, against the backdrop of a starry sky, is the god Thoth and his wife, the goddess Maat. As the scribe of the gods, Thoth was present at the trial of Osiris and recorded the results of weighing the soul of the deceased. Since Thoth took part in the burial of Osiris and gave the order for his embalming, it was believed that he took part in the funeral ritual of every deceased Egyptian and led him to the kingdom of the dead. On this basis, Thoth is identified with the Greek messenger of the gods, Hermes, who was also called Psychopompus (“leader of the soul”).
Thoth's wife, the goddess Maat ("ostrich feather"), in Egyptian mythology is the goddess of truth and justice. She was usually depicted with a feather in her hair, which she placed on the scales at the afterlife judgment of Osiris. The scales were held by Anubis, and the verdict was pronounced by the husband of Maat, the god Thoth. If the heart was burdened with crimes, the monster Amtu, a lion with the head of a crocodile, devoured the deceased. If the deceased lived his life “with Maat in his heart”, was pure and sinless, then he came to life for a happy life in the fields of paradise, Iaru.
In the center of the illustration, the goddess Nekhbet, in Egyptian mythology the goddess of royal power, hovers above the sarcophagus with the pharaoh’s mummy. Since Nekhbet's sacred animal was a kite, she was depicted as a woman with a tuft on her head or as a snake-headed kite wearing a white crown in Upper Egypt. Nekhbet was revered as the personification of the power of the pharaoh and it was believed that she ensured his victory over his enemies. In the illustration, Nekhbet’s head is decorated with a golden crown in the form of a winged Solar Eye-ureus, which was identified with the right eye of Horus the Falcon - the Sun, which, having died in the evening in the west, invariably rises in the east in the morning.

MODERATION

The illustration features the goddess Hathor. She cared for the living and escorted the dead to the underworld, where she nourished them with food and drink from the sycamore tree, into which she was reincarnated. The ancient Egyptians identified Hathor with the Eye of Ra. According to the myth, when Ra grew old, people began to plot against him. Hearing about this, the angry god sent the divine Eye, the incinerating heat of the sun, upon them. The Eye took the form of the lion-headed Sekhmet, the goddess of war, who was often identified with Hathor. She began to devour people, and Ra stopped the massacre when he considered that there were enough victims. To end the merciless killing, Ra soaked the battlefield with a mixture of beer and red pomegranate juice from a thousand jugs. Thirsty for revenge, Sekhmet believed that it was human blood, drank the red liquid and again turned into the beautiful Hathor. To commemorate this event, huge jugs of beer with pomegranate juice were drunk at the annual Hathor festival. The goddess is also the heroine of the famous myth about the spring-bringing return of Tefnut-Hathor from Nubia.
It should be noted that in the “Tarot of Eternity” deck the illustration depicts not only the goddess Hathor, but also the grief-stricken Pharaoh Ramses II kneeling over the golden sarcophagus of his beloved wife Nefertari. The grandiose temple of Ibshek at Abu Simbel in Nubia, north of the sanctuary of Ramses II himself, was dedicated to Nefertari in the form of the goddess Hathor. The facade of this temple was decorated on both sides of the entrance with paired colossal figures of Ramesses, between which stand the colossi of Nefertari herself in the form of the goddess Hathor.

DEVIL

The illustration shows priests of the god Set laying gifts to a column with his image. Seth, in Egyptian mythology, the god of the desert, i.e., “foreign countries,” the personification of the evil principle, brother and murderer of Osiris, one of the four children of the earth god Heb and Nut, the goddess of the sky. The sacred animals of Seth were the pig (“disgust for the gods”), antelope, giraffe, and the main one was the donkey. The Egyptians imagined him as a man with a thin, long body and a donkey's head. Some myths attributed to Seth the salvation of Ra from the serpent Apophis - Seth pierced the giant Apophis, personifying darkness and evil, with a harpoon. At the same time, Seth also embodied the evil principle - as the deity of the merciless desert, the god of foreigners: he cut down sacred trees, ate the sacred cat of the goddess Bast, etc.

TOWER

Unlike traditional images of this Arcana, in the Tarot of Eternity deck the Tower is not destroyed, it is only being built. The tower here is the future Ramessey - one of the most significant temples built under Ramses II. Ramessey is now widely known as Ramesseum, and its full name translates as “The House of Millions of Years of Ramesses-Meriamon in the Domain of Amon.” The temple, somewhat asymmetrical in plan, measuring 58 by 183 m, is surrounded by a wall 180 by 257 m. The level of the temple rises from one part to the other, as it is located on the edge of the desert on a sloping lower terrace.
The first pylon, made of sandstone, has a width of 69 m (it is currently partially destroyed). The surface of the pylon is covered with reliefs on which two compositions were immortalized: the battle with the Hittites at Kadesh and the king at the Mina ceremony.
The lower courtyard has an asymmetrical layout. Its southern side also served as the façade of the palace. It was a colonnade with two rows of 10 columns. The northern side is a colonnade with one row of 11 columns, in front of which stood statues of Ramesses II in the guise of the god Osiris. Through the southern colonnade, two passages through small vestibules led to the palace's reception hall, which had 16 columns. Behind the hall there was a four-column throne room and the pharaoh's personal chambers.
A staircase led from the lower courtyard through a low second pylon to the upper courtyard. On the sides of the stairs stood huge colossi of Ramses, about 20 m high, one of which has survived.
The upper courtyard, unlike the lower one, had a strictly symmetrical composition. Its northern and southern sides were colonnades of two rows of papyrus-shaped columns. From the east, along the second pylon, there was one row of columns with Osiric statues, from the west - the same Osiric statues, but with two rows of columns. Through the last colonnade, a passage led from the second courtyard to the central hypostyle hall.
The hypostyle hall had 9 naves formed by 48 columns. The central nave was higher than the rest, the columns framing it had capitals in the form of open papyri, in contrast to the side naves, the capitals of the columns of which had the appearance of unopened papyri. On the ceiling of the central nave were depicted kites with outstretched wings, and yellow stars were depicted on the blue background of the ceilings of the side naves. The walls and columns were decorated with reliefs on the theme of the campaigns and victories of Ramses II or ritual scenes. Adjacent to the northern wall of the hypostyle hall was a small temple of Tuya, the mother of Ramses II.
Behind the hypostyle hall on the central axis there were three identical eight-column halls that continued the central nave. The ceiling of the first hall was decorated with symbolic images of constellations. This zodiac was described by Hecataeus of Abdera, whose story is given by Diodorus (I. 47–49). To the right and left of these halls were various places of worship. Next was the main chapel of the temple, dedicated to Amun and the king, its ceilings rested on four tetrahedral pillars. The sanctuary of Osiris closed the central axis of the temple.

STAR

The illustration shows Pharaoh Ramses II bringing gifts to Isis-Sothis on the banks of the Nile during the rising of the Star Sirius or Sothis, also called the Star of the Dog. The bow of the pharaoh's boat is decorated with the image of Isis-Sothis.
Isis (Isis) in Egyptian mythology is the goddess of fertility, water and wind, as well as navigation. She was a symbol of femininity and marital fidelity, the sister and wife of Osiris, and also the mother of Horus, the god of the sky and sun in the guise of a falcon. Isis was so popular in Egypt that over time she acquired the characteristics of other goddesses. She was also revered as the patroness of women in labor, determining the fate of newborn pharaohs.
M. P. Hall, author of the famous Encyclopedic Exposition of Masonic, Hermetic, Kabbalistic and Rosicrucian Symbolic Philosophy, also identified the traditional female figure on the Star card with Isis. He wrote: “the female figure symbolizes Isis filling the Nile with water, which is accompanied by the appearance of the Dog Star. The nakedness of Isis may mean that Nature had not yet put on her green robes before the rise of the Nile, whose waters give life to plants and flowers."
In ancient times, the deities of matriarchal peoples, giving life and fertility, were identified with water, springs, and rivers. With a vessel in her hands, the Egyptian sky goddess Nut, the mother of the sun, was depicted, whose womb was the starry vault of heaven. She was called "the huge mother of the stars, giving birth to the gods." Nut was the daughter of the air god Shu and the moisture goddess Tefnut, as well as the twin sister of the earth god Geb. Against the wishes of Ra, she married her brother. Ra was so angry that he ordered the air god Shu to separate the twins. Shu raised Nut up - this is how the sky was formed, and Hebe left it below - this is how the earth was formed. Ra's rage was so great that he cursed all 360 days of the year so that Nut could not conceive a child on any of them. But God Thoth took pity on her. He invited the Moon to play checkers with him, won and took moonlight as a prize to create five new days. These five new days - “those above the year” - were immediately dedicated by Thoth to Ra. The Sun God will not curse, as he previously cursed all 360 days, and the days dedicated to himself! And of course, he will appease his anger after such a generous loyal gift! He was not deceived in his calculations. The Lord of the Gods forgave him, and the sky goddess Nut could henceforth give birth to one child on each of the five days before the New Year. On the first day she gave birth to Osiris, on the second - Horus (according to Plutarch, Haroeris (Egyptian Harver), on the third - Seth, on the fourth - Isis and on the fifth - Nephthys. This is how the four younger gods of the Great Nine - the children of Heaven - were born. And in all subsequent years, when the days created by Thoth came, Nut gave birth to stars.
According to another Egyptian myth, when Ra became completely decrepit and tired of ruling Egypt, he decided to give up power altogether. Then Nut, in the form of a cow, took Ra to heaven. The other gods clung to the Cow's belly and turned into stars.
Apparently, the very first star to be named was the star with the modern name Sirius. About eight thousand years ago, when a significant part of Europe was still covered by a glacier, and more than five thousand years remained before the birth of the mythical she-wolf, who fed Romulus and Remus with her milk, hunting tribes came to the swampy plain in the Nile Delta and began to cultivate the fertile muddy soil. The life of farmers completely depended on the capricious behavior of the Nile: in June it overflowed its banks and from July to November its waters flooded large areas. As soon as the turbulent river entered its banks, the Egyptians began to sow, and after four months they harvested. In March, a four-month period of waterlessness and drought began, when a hot wind constantly blew from the Sahara, bringing with it clouds of hot sand and turning the country into a desert. Egyptian priests, comparing for many decades the appearance of the pre-dawn starry sky with the days of the Nile floods, established that they occur a few days after the first morning (that is, immediately before sunrise) appearance of the brightest star in the sky, the name of which has come down to us as Isis -Sothis (tear of Isis). The Egyptians believed that at this time the fertility goddess Isis was crying, and her tears overflowed the rivers, causing them to overflow. The modern name of the star Sothis is Sirius (Latin name). On the wall of the Egyptian temple in Dendera, dedicated to the goddess Hathor, there is still a hieroglyphic inscription: “The great Sothis shines in the sky and the Nile overflows its banks.”

MOON

Instead of the traditional image in the foreground of the illustration for the Moon Arcana of cancer or crab in the Tarot of Eternity deck, the gaping mouth of a huge hippopotamus protrudes from the water. The plot of the illustration depicts the ancient Egyptian holiday of Amun - Opet. It is known that the god Amon provided miraculous assistance to Pharaoh Ramses II in the battle, surrounded by the “vile” Hatti warriors.
The festival of Opet took place during the second and third months of the flood, when the water was at its highest. Ships and boats moved freely not only along the Nile and along the canals, but also directly along the flooded fields. No one dared to move along the dam roads washed away by the waves, but all floating craft, from boats to rafts, were launched onto the water.
The center of the holiday was the temple in Opet (Ipet-sut, modern Karnak). At the foot of the giant pylons were wandering merchants. They offered watermelons, pomegranates, grapes, figs and figs, plucked and ready-to-fry or already fried game and, of course, bread. In the temple, the priests were knocked off their feet. First of all, it was necessary to remove the portable boats of the Theban gods from storage. The largest was Amun's boat. It is easy to recognize by its two ram heads - on the bow and on the stern. The boat of the goddess Mut was decorated with two women's heads with headdresses in the form of kites, because the name of Amun's wife was written with the hieroglyph "kite". The third rook with falcon heads belonged to Khonsu. The bearers crossed the courtyards with these boats on their shoulders, walked between the pylons and went deeper into the alley of ram-headed sphinxes, which was part of the huge temple complex. They wore only long skirts with a shoulder strap. A musician with a tambourine walked ahead. The priests, wearing panther skins draped over their shoulders, lit turpentine in incense burners with handles, poured sand, and waved umbrellas and fans.
To bring these heavy ships to deep water, an entire army was mobilized, armed with spears, shields and axes with short handles. Sailors and standard bearers with standards stood on the sides. First, a hymn was sung in honor of Amon. Then everyone took hold of the ropes and, on command, began to drag the sacred boats to the encouraging cries of the crowd gathered on the embankment. The women shook sistrums and rattles. The men clapped their hands and sang Libyan and military marching songs to the accompaniment of tambourines. The blacks danced around. Trumpeters and warriors with feathers in their hair walked among the crowd. The Libyan soldiers continually beat the tambourines. Topless dancers danced to the sounds of sistrums and rattles.
But the hardest part is over. The sacred boats were launched onto the waters of the Nile. Here they are towed by ships under sails or oars controlled by captains. Vessels of all shapes and sizes accompany this pompous flotilla. Among them you can see a small, graceful boat in the shape of a waterfowl with a carved human head on the steering oar. It is loaded to the sides with all kinds of provisions.
From both banks of the Nile, residents of the entire area watched this grandiose performance and took part in the holiday in their own way. There were tents with food and drinks set up everywhere. Provisions were brought in from all directions. They drove whole herds of bulls and calves, led gazelles, carried baskets of poultry, fruits and pots of turpentine for incense. The bulls were slaughtered right there in the open air, quickly butchered, and porters carried pieces of meat to small buildings with thin columns, where cooks worked tirelessly.
The holiday ended with the no less solemn return of the sacred flotilla. Portable boats were removed from the ships and carried away in the cases from which they had been removed twenty-four days before. The same cortege, accompanied by the sounds of tambourines, but perhaps not so cheerfully, walked back along the alley of sphinxes with ram's heads to the gates of the temple. Now the pharaoh could be sure that the gods would grant him all kinds of benefits and favors - “the longevity of Ra, the position of Atum, years of eternity on the throne of Horus in joy and courage, victory over all countries, the strength of his father Amun daily, the kingdom of both lands, the youth of the flesh, unshakable monuments, eternal as the sky.”
As for the people, they drank, ate, sang, danced and had fun for almost a whole month. He was satisfied with the magnificent spectacle and felt that his well-being and prosperity, freedom and life itself depended on this godlike man who accompanied his father Amon on the path between the two great sanctuaries.
Regarding the traditional illustration of the Arcana “Moon,” M. P. Hall wrote: “Court de Gebelin sees in this card another indication of the rising Nile and resorts to the authority of Pausanias, who believed that the filling of the Nile with water is the result of the tears of the lunar goddess, which, falling into the river, they fill it. These tears can be seen flowing from the face of the Moon."
One of the Egyptian myths connects rain with the tears of the goddess of moisture Tefnut. When the daughter of the god of air and wind Shu and Tefnut, the sky goddess Nut in the guise of the Heavenly Cow, ascended above the earth, she became dizzy from the height. The Sun God ordered Shu to support Nut. The goddess of moisture Tefnut sometimes helps her husband Shu to hold Nut above the ground, but she gets tired very quickly and begins to cry from fatigue. Her tears - rain - turn into plants.
Traditionally, the composition of the illustration of the Arcana “Moon” includes a wolf and a dog. It should be mentioned that in Egyptian myths the wolf Upuaut is mentioned - a warlike god armed to the teeth. He ascends to the night Boat of Eternity Mesktet and takes a place at the head of the entire retinue of Ra, at the bow of the Boat. Upuaut's name means "Opener of Ways", and he will open all twelve gates that separate the valleys of the Duat. And the god Thoth was often depicted with a dog’s head.

SUN

Traditionally, the illustration of the Arcana “Sun” depicts children. It could be a boy riding a horse or a boy and a girl playing. However, in the Tarot of Eternity or Cards of Pharaoh Ramses deck, the illustration shows four boys playing, one of whom is Merneptah, the son and heir of the Egyptian Pharaoh Ramses II. It is known that Ramses II died in the 67th year of his reign and was survived by twelve of his sons, among whom two - the military leader Amenherkhepeshef and Khaemuas, the high priest of the god Ptah in Memphis, especially for a long time, bore the title of heir to the throne. The Egyptian throne was inherited by the king's thirteenth son, Merneptah, the son of Queen Isitnofret I, by this time a middle-aged man. He was the first of several successors to Pharaoh Ramses II, whose brief reigns ended the 19th Dynasty.
It is known that Merneptah was born in Heliopolis: he was the fourth child of Queen Isitnofret and the thirteenth son of Ramses II. Until the fortieth year of his father's reign, Merneptah was one of the little-known princes. Initially holding only the modest title of "royal scribe", he gradually became commander-in-chief, and after a series of deaths of his older brothers, he was appointed heir to the throne. This happened in the 55th year of the reign of Ramses, who by this time was already an eighty-year-old man. It is likely that by this time the previous heirs had already fulfilled many of the tsar’s state duties. We do not know when Ramses II actually stepped down from power, but by the time Merneptah became crown prince, he had to face almost absolute power, not as an official co-ruler, but as the holder of the state's highest military title. It was then, by order of Merneptah, that a commemorative scarab was made, on which all his unique titles as a ruler were imprinted, despite the existence of the “ever-living” Pharaoh Ramesses.
The real accession of Merneptah occurred only after the death of his father, which happened in Per-Ramses between the 29th of the first and 13th of the second month of the season of Akhet; It took more than two weeks for the sad news to reach Thebes. Traditionally, the inscription of Merneptah on the wall of the grand chapel at Gebel Silsile, dated the 5th day of the second month of the season of Akhet, is considered the starting point of the new reign.
At the time of the death of Ramses II, Crown Prince Merneptah was already about sixty years old. He probably reigned for about nine years. A characteristic feature of this reign was the king’s incredible desire to usurp as many monuments of his predecessors as possible; At the same time, apparently, Merneptah was not keen on building his own structures. Among the sources telling about this time, military information prevails about armed conflicts in Asia, and then, after a short interval, about the suppression of the uprising in Nubia.

THE LAST JUDGMENT

In the illustration, a golden Angel spread his wings over Moses, the prophet of the Israelites and his people. The plot depicts the exodus of the Jews from Egypt.
In the traditions of Judaism and Christianity, Moses is the first prophet of Yahweh and the founder of his religion, legislator, religious mentor and political leader of the Jewish tribes in the exodus from Egypt to Canaan (Palestine). According to the biblical account, Moses was a Jew from the tribe of Levi, the son of Amram and Jochebed, the brother of Aaron and Miriam the Prophetess, but by coincidence he received an Egyptian upbringing. Since Pharaoh ordered all newborn male Hebrew babies to be drowned in the Nile, Moses’ mother hid him in her house for three months, after which she put the child in a tarred basket and placed it in a reed thicket on the banks of the Nile. Pharaoh's daughter came to the river to bathe and, seeing a beautiful child, ordered him to be picked up and given to her nurse, who turned out to be Moses' mother. (Ex. 2:9). Moses grew up with Pharaoh's daughter, who loved him like a son. But one day he saw an Egyptian overseer beating a Jew during heavy construction work, and he killed the offender. Fleeing from the wrath of Pharaoh, Moses fled to Midian, where at the well he interceded for the daughters of the priest Jethro, who were offended by the shepherds. Jethro accepted Moses into his home and subsequently gave him his daughter Zipporah in marriage. Meanwhile, in Egypt, the lament of the oppressed people reached Yahweh, and Moses was called to his mission of liberation. When he was tending his father-in-law’s sheep near Mount Horeb (on the Sinai Peninsula), the angel Yahweh called him from a thorn bush, engulfed in flames and unburnt (the so-called burning bush), and said in the name of Yahweh: “I am the god of your father, the god of Abraham, the god of Isaac and the god of Jacob” (Exodus 3:6). The message itself reads: “I will send you to Pharaoh, and bring my people the sons of Israel out of Egypt” (Exodus 3:10). Yahweh endowed Moses with the gift of miracles and made Aaron the “mouth” of the tongue-tied Moses, his interpreter and messenger. Together with Aaron, Moses appeared before Pharaoh and demanded on behalf of Yahweh: “Let my people go, so that they may celebrate a feast for me in the wilderness” (Ex. 5:1). But in response, Pharaoh punished the Jews with new hardships, and the people began to grumble at Moses, who only worsened their situation. Then Yahweh began to perform formidable miracles with the hand of Moses: before Pharaoh’s eyes, Aaron’s rod turned into a snake and absorbed the rods of Pharaoh’s magicians. Then Yahweh, through Moses, sent ten “plagues of Egypt” upon the Egyptians: the water of the Nile acquired the color of blood and a foul odor, becoming undrinkable; Egypt was filled with hordes of toads; midges; dog flies; livestock deaths began; purulent abscesses have spread among livestock and people; everywhere except Goshen, where the Jews lived, there was a devastating hailstorm; the locusts appeared; there was a “palpable darkness” in the air; Firstborns began to die throughout Egypt, except in Jewish homes, whose doorposts were marked with the blood of the Passover lamb. Pharaoh had to give in, and the Jews set off. “And Yahweh went before them by day in a pillar of cloud, showing them the way, and by night in a pillar of fire, giving them light, that they might go both day and night” (Ex. 13:21). Pharaoh set off in pursuit at the head of the war chariots of his army, but the Jews managed to reach the sea. “And Moses stretched out his hand over the sea, and Yahweh drove the sea with a strong east wind all night, and made the sea dry land, and the waters parted; and the Israelites went out into the middle of the sea on dry land” (Ex. 14:21 – 22). When the Egyptians entered the seabed, the water covered them, saving the pursued from pursuit (phenomena of this kind are described for the Sirbon Sea in the Greek geographical tradition). The passage through the Red (“Red”) Sea (i.e., through the estuary of this sea on the way to the Sinai Peninsula) is the central moment of the entire history of the exodus, a symbol of a miraculous way out of a hopeless situation. According to a later Jewish legend, the sea did not immediately part under the rod of Moses, but waited for the first believer to step straight into the abyss.

The jester is represented as Pharaoh Akhenaten (1419–1400 BC), the tenth pharaoh of the 18th dynasty, son of Amenhotep III and Queen Tiye. Akhenaten is famous for the fact that during his short life he carried out a religious reform, approaching the establishment of monotheism. S. Freud, who relied on the traditional chronological scheme, according to which Akhenaten reigned ca. 1340 BC, saw in him the forerunner and even mentor of Moses. However, other scholars insist on revising this date and place Akhenaten's reign at c. 830 BC (more than 500 years after Moses), considering him a contemporary of kings such as Ahab in Israel, Jehoshaphat in Judah and Shalmaneser III in Assyria.
As a child, Akhenaten was ill, and perhaps his life was in danger because of the decision of the Theban Oracle, which was in charge of the priests of the god Amun. Later, as Pharaoh, he promoted an old servant named Parennefer, who had rendered him some invaluable service in childhood, and to his own name he often added a nickname meaning “Survivor to live long.” Akhenaten spent his entire youth away from Thebes, and partly outside of Egypt. Its existence is not mentioned in any of the inscriptions from the reign of Amenhotep III.
The reign of Amenhotep III was the period of the highest prosperity and power of Egypt (at least since the construction of the pyramids). Amenhotep was the supreme ruler of Palestine, Phenicia and Syria, and his own state included most of the territory of modern Sudan and Libya. Egypt had close trade ties with Mycenaean Greece and maintained diplomatic relations, secured by marriage, with the proto-Median kingdom of Mitanni, located near Mount Ararat. Amenhotep's only serious rival was the Assyrian power, whose territory extended from the Chaldean cities of southern Mesopotamia to the Hittite regions in Central Anatolia, and whose influence extended even further to the west.
Amenhotep III was a lover of luxury and, at least in his later years, a dissolute man. Real power belonged to Queen Tia, whose titles testify to her power. After the death of Amenhotep III, she ruled the state as regent. Tia called her son to Thebes, where he was enthroned as Amenhotep IV.
The new pharaoh came into sharp conflict with the priests of Amun, proclaiming himself a worshiper of the radiant god Aten (usually personified by the solar disk - aten), whose cult was already widespread during the time of Amenhotep III and Tiye. The pharaoh's construction of the temple of Aten in Thebes led to a complete break with the cult of Amun and his priests. Amenhotep changed his throne name (“Amon is pleased”) to Akhenaten (“servant of Aten”). Moreover, he destroyed the name “Amenhotep” on the monuments of his father (which for an Egyptian was not an act of symbolic murder) and destroyed the sculptures of sphinxes associated with him, throwing them off a cliff in the vicinity of Thebes. By the fifth year of his reign, with the support of priests from Heliopolis - the ancient rival of Thebes - he moved the royal residence to the new capital, the layout, construction and decoration of which he personally supervised, which was called Akhetaten ("Seat of Power of Aten"). Akhenaten himself acted as the high priest of Aten, composed numerous hymns in honor of this deity and preached his teachings among his followers. At the center of the Aten cult was Maat, both the goddess of truth and the very concept of “truth.” Akhenaten usually wrote his name by adding the nickname ankh-en-maat - “living in truth.” The religion of Aten meant the worship of light, and offerings were made on altars placed in regular rows in the spacious courts of the temple of this god. The ceremony was in stark contrast to the cult of the "hidden" Amon, whose sanctuaries were hidden in darkness. The Aten was not depicted, but was represented as a disk or ball emitting rays, each of which ended in a life-giving hand. We see a similar image of Aten in the illustration behind Akhenaten.
In the 17th (last attested in the sources) year of Akhenaten’s reign, one of his sons (his mother’s name has not been established) - Smenkhkare - was appointed his co-ruler. Akhenaten was soon overthrown and apparently blinded. Smenkhkare, having reigned for only a year, handed over the crown to his younger brother Tutankhaten, who changed his name to Tutankhamun and moved to Thebes. A few years later, Smenkhkare tried to regain the throne, which led to the death of both himself and Tutankhamun. Tutankhamun was given a lavish burial, while the body of his older brother was eventually found in a simple pit, as was the body of Tia, who may have committed suicide. After this, Aye reigned briefly in Thebes as the 13th and last pharaoh of the 18th dynasty.
It should be noted that in traditional illustrations on the “Jester” card there is a crocodile hiding at the bottom of the abyss. The ancient Egyptians saw in the crocodile a symbol of Typhon, the destroyer demon, and the emblem of the Supreme Deity. They considered the crocodile a sacred animal and worshiped it as the guardian of the river and the embodiment of dark forces, merciless to man. The cult of crocodiles as sacred animals in ancient Egypt is evidenced by the crocodile cemetery in Memphis. The crocodile was considered the sacred animal of Sobek (Sebek), the god of water and the flood of the Nile in Egyptian mythology. He was depicted as a crocodile or as a man with the head of a crocodile. The center of his cult is the city of Khatnecher-Sobek (Greek: Crocodilopolis), the capital of the Fayum. It was believed that the lake adjacent to the main sanctuary of Sobek contained the crocodile Petsuhos, as a living embodiment of the god. Sobek's admirers, who sought his protection, drank water from the lake and fed the crocodile delicacies. In the 2nd millennium BC. e. many kings called themselves Sebekhotep, i.e. “Sebek is pleased.” It is believed that the ancients perceived Sebek as the main deity, the giver of fertility and abundance, as well as the protector of people and gods. According to some myths, the god of evil Set took refuge in the body of Sobek to avoid punishment for the murder of Osiris. Sobek is sometimes considered the son of Neith, the great mother of the gods, the goddess of war, hunting, water and sea, who is also credited with the birth of the terrible serpent Apophis.

The main character of the World card is not a traditional dancer or hermaphrodite, but a man. The illustration depicts Pharaoh Ramses II offering prayers in front of a stone statue of the god of fate, Shai. This is the deity of good fate, luck and prosperity, as well as the patron and guardian of man. Shai was also considered the patron saint of viticulture, and from about the middle of the New Kingdom he began to be associated with the afterlife cult.
In this deck, the image of a female figure is present only on the fresco behind the statue of Shai. It depicts the sky goddess Neith with her feet and hands on the ground, and her body stretching across the sky. Neith was not only the mother of the Sun, but also the creator of the world, as evidenced by the epithet Neith “Father of fathers and mother of mothers.” She was also considered the patroness of Egyptian queens.
It should also be noted that in the myths of Ancient Egypt, the goddess Mert, the patroness of music and solemn hymns to the gods, is associated with the image of a dancer. She was depicted as a dancing woman with the hieroglyph “gold” on her head.

Zara ® 2010

A Tarot deck is a system of symbols used for fortune telling, predicting the future and helping in various everyday situations. There are a huge number of varieties of such fortune telling cards. All of them are related to the fact that there are four different versions of their origin. Some believe that the Tarot is the knowledge of the Atlanteans, while others believe that the Egyptians possessed secret knowledge that helped predict the future. Two more versions are based on Romani and Jewish origins.

Let's look at a deck like the Egyptian Tarot and learn how to correctly predict the future using such cards.

Varieties

As mentioned earlier, there are a huge number of different fortune telling cards. As a rule, they differ in the style of the images themselves and, of course, in the names. So, the following decks are widely known:

• Tarot of Thoth.
• Druid Tarot.
• Marseille Tarot.
• Tarot Visconti-Sforza.
• Egyptian Tarot.
• Tarot of Flowers.

Typically, each deck contains 78 cards and their value is almost the same. Of course, the cards themselves may have different names, but the essence remains virtually unchanged. In addition, the Egyptian Tarot itself has several varieties. The fact is that different authors saw the deck in completely different ways and it is for this reason that the images on the cards differ. Thus, Papus (a French esoteric scientist) in 1909 published an Egyptian Tarot deck called the Predictive Tarot.

In the first half of the 20th century, Aleister Crowley created a unique deck depicting Egyptian and Celtic mythology, called the Thoth Tarot. A more detailed description and history of its creation will be described below.

Origin story

Each deck of cards has its own mysterious origin story. It is she who plays the dominant role in their interpretation. The Egyptian Tarot is no exception. Its history goes back to the depths of Ancient Egypt. There is a legend that in the city of Dendera, located on the western bank of the Nile, there was a temple in which there were 22 rooms. In each of them symbolic images were drawn, which became the plot for the Major Arcana. They didn't appear there by chance. The ancient Egyptians knew that cards would not be ignored, but at the same time, only a select few could read the information encrypted in them. Unfortunately, no interpretations of the original Egyptian Tarot have survived, but it is believed that the talented Crowley most accurately describes all the magical knowledge and secrets of interpreting the Tarot.

Thoth is the ancient Egyptian god of wisdom and knowledge. The first mention of the Thoth Tarot deck can be found in the French tarot reader Jean-Baptiste Alietta. He believed that seventeen magicians, under the guidance of the god Thoth, created a Tarot deck and engraved it on gold plates. Later, Crowley, having carefully studied all of Alietta’s works, together with the wonderful artist Frieda Harris, created a unique “Tarot of Thoth” deck and a book describing the interpretations of each of the cards.

Structure

There is an opinion that the Egyptian Tarot was originally created as playing cards. For this reason, they are very similar to them. The Minor Arcana is a deck of 56 cards. In turn, they are divided into 4 suits: Swords (spades), Denarii (diamonds), Sticks (clubs), Cups (hearts). Accordingly, each suit has 14 cards: prince, princess, queen, knight, ace and cards from two to ten. The Major Arcana (22 cards) is the top of any deck. They are dominant and always show important events and turns of fate.

Interpretation of cards

In order to correctly interpret the layout on the Egyptian Tarot of Thoth cards, you need to know the meaning of each of the cards. The images that are drawn on them help and suggest the essence in the best possible way. For example, the Jester card (number 0): it depicts a green man with crazy eyes and raised feet. It does not touch the floor, which means it does not draw the vital forces of the earth. This is a creature that has lost its purpose in life. Sometimes it can mean new opportunities and not knowing what might happen in the near future. As a personality characteristic, the card can denote irresponsibility. Let's look at the entire deck in more detail.

Suit of Swords: meaning of cards

The Egyptian Tarot, the meaning of the cards of which we are considering, like other decks, contains such a suit as Swords (Spears). She personifies insight, prudence and belongs to the element of Air. This is a heavy suit, which suggests that the mind must be used rationally. All defeats must be accepted with dignity and take into account that any loss is a huge experience. The suit is associated with power and feelings. In layouts, these cards may not have a dominant role, but only indicate certain details. For example, the Seven of Swords, together with the previously discussed “Jester” card, may indicate that due to inconsistency in actions you may lose everything. Brief meaning of cards of the Swords suit:

• Ace and two - new projects, good ideas, understanding and solving important issues; thought, peace, harmony, balance, informed decisions.
• Three - too active actions that can cause harm.
• Four and five - retreat, lack of time, the need to find the right solution; defeat, failure, catastrophe.
• Six – movement, equality, solving global issues.
• Seven and eight - deception, intrigue, hypocrisy, interference; lack of coordination of actions, anxiety.
• Nine – cruelty, panic, fear, loss.
• Ten - disappointment, collapse of hopes. The card symbolizes an unexpected and negative turn of events. In a love relationship - a breakup, a strong quarrel.
• Princess and prince - criticism, controversy, hostile atmosphere. Most often, these cards show a conflicted person who can disrupt plans and create an unforeseen situation.
• Queen - resourcefulness, ingenuity, compromise resolution of issues, mediation.
• Knight - inspiration, good advice, “second wind”, new opportunities.

Suit of Denarii: meaning of cards

The Egyptian Thoth Tarot Deck also contains such a suit as Coins (Discs, Pentacles, Denarii). Its element is Earth, which means that the card is responsible for material well-being. Its interpretation is closely related to career, success and the energy of money. If we talk about negative meanings, then this is greed and greed.

• Ace - wide material opportunities, a gift of fate, receiving an inheritance.
• Two – eternal cycle, change, transition. The cards standing nearby will accurately indicate good or bad changes awaiting the person in the future.
• Three is a card of work, stability and material well-being. In some cases it may mean moderation.
• Four and Nine – power, search for purpose, desire to accumulate finances, acquisition.
• Five – anxiety, temporary crisis, losses, unstable situation.
• Six and Ten - success, profit, successful acquisitions, abundance and wealth.
• Seven and Eight - defeat, caution, forethought, the need to bide time.
• Princess and Prince - good prospects, creativity, previously made efforts begin to yield results. These cards can also represent people who love material goods.
• Queen – stability, responsibility, perseverance, consistency.
• Knight – constancy, high income, profitable deals. Can also mean an official, boss or other higher-ranking person.

Suit of Wands (Sticks): meaning of cards

Minor Arcana of the Egyptian Tarot suit Wands denote energy, creativity, impulse, passion. Their element is Fire, which means that the cards indicate certain events that can radically change a person’s life. The suit shows achievements and the possibility of self-realization. In love scenarios, of course, such a suit symbolizes a strong feeling of passion or hatred.

• Ace – new relationships, risk, willpower, determination.
• Two and Five are cards of risk and courage. Indicate the need for decisive action. Can also mean struggle, aggressiveness, ambition.
• Three – adventure, optimism, harmony. It can warn a person not to miss his chance.
• Four is completion, a period of calm and emotional decline.
• Six – victory, success, faith in the best, good prospects. In love affairs, it can mean a wedding and the birth of a long-awaited child.
• Seven – valor, noble deeds, courage.
• Eight – speed, love at first sight.
• Nine – strength, stability, harmony, enthusiasm, a new period in relationships.
• Ten – suppression, stress, callousness, impatience.
• Princess and Prince - great mood, pleasant travels, flirting. In some cases, cards can denote irresponsibility.
• Queen – spontaneity, passion, frivolous relationships.
• Knight – good news, leadership qualities, courage, determination, determination.

Suit of Cups (Cups): meaning of cards

The Egyptian Tarot, the meaning of the cards of which we are considering, is one of the most ancient fortune telling. It contains all the wisdom of Ancient Egypt. The suit of the Chalice was considered one of the most revered suits there. Her element is Water. The Arcana symbolize calm, sensuality, slowness, intuition and gentleness.

• Ace is one of the luckiest cards in a deck like the Egyptian Tarot. The layouts in which it occurs indicate a great chance given by fate. If there are negative cards around the Ace of Cups, it in any case softens their meaning.
• Two and Six - love explanations, reconciliation, connection.
• Three – abundance, happiness, gratitude, celebration.
• Four and Nine – luxury, tenderness, comfort, care, affection, very reverent feelings.
• Five – disappointment, pettiness, betrayal, the beginning of the end.
• Seven and Eight – orgy, intrigue, addiction, suffering.
• Ten - saturation, pleasure, desire to pamper your partner.
• Princess - romance, girl, love, good intuition or psychic abilities.
• Prince – harmony, strong attraction, young man.
• Queen and Knight - inner voice, balance, strong desire to be together, sincerity.

Major Arcana

The Egyptian Tarot, the interpretation of the cards of which we are considering, includes 22 Major Arcana. Each of them has its own serial number and the countdown starts from zero. His first card with the value (0) “Jester” has already been described above. First of all, it is necessary to pay attention to the fact that the personality card is chosen specifically from the Major Arcana. Some tarot readers choose it intuitively. For beginners there is one very simple way. In order to determine the personality card, it is necessary to add up the day, month and year of a person’s birth. The resulting numbers must be added together until you get a number less than 21.

Let's give an example. The person was born on March 11, 1985. We determine his personality card, to do this we add up the numbers: 11 + 3 + 1985 = 1999. Now we need to add up the numbers 1 + 9 + 9 + 9 = 28, then again we add up 2 + 8 = 10. Major Arcana card number 10 (Fortune) and will be the identity card of a person born on March 11, 1985.

As mentioned earlier, the Egyptian Tarot, the interpretation of the cards of which we are considering, includes 22 Major Arcana. These are very important cards that are decisive in many layouts. Let's look at the most important of them in more detail.

• The jester (0) is a symbol of loss, frivolity, frivolous relationships. In addition, the card can mean the beginning of something new. In many scenarios, she personifies a frivolous and frivolous person.
• Magician (1) – activity, power, self-realization. The card advises that you need to believe in yourself and your abilities. In some scenarios, she warns that soon to achieve a goal it will be necessary to use your full potential.
• Priestess (2) is a very interesting and unique card. It depicts Isis. What does it have to do with the Egyptian Tarot deck? Aleister Crowley's book, which describes the technique of fortune telling using these cards, may be useful in answering this question. The fact is that Crowley himself describes the goddess Isis as the High Priestess, who controls intuitive and unconscious forces. This is one of the most mystical cards. It means that a person has well-developed intuition and open channels of communication with the cosmos. In some cases, the card “gives advice” that in the current situation you need to rely only on yourself.
• Empress (3) - development, trust, change. The card may represent a fair-haired, kind girl or woman.
• Hierophant (5) – Quite an interesting card. In some other Tarots she is also called the Priest. It symbolizes the 4 elements and is both a good and bad card at the same time. It denotes arrogance and complacency, as well as justice. If it appears in a reading for the future, it can represent a life lesson.
• Regulation (8) – In some other decks, the card is called “Justice.” It symbolizes balance, balance, truth, justice. It means that it is necessary to reconsider your position in life and, possibly, change it. Egyptian Tarot cards are fortune-telling in which there is no flattery or falsehood; for this reason, many cards “try to open a person’s eyes” to his internal problems and experiences. This is just such a card; it suggests that you need to “look inside yourself.”
• Hermit (9) – solitude, humility, patience. The card means that you need to be able to wait.
• Fortune (10) is a unique card that can have a huge number of meanings. As a rule, in the Egyptian Tarot it means that something that happens to a person is not an accident. “Fortune” may indicate that very strong changes will occur in the near future that do not depend on a person. Depending on the neighboring cards, it can show either a “gift” from above or punishment. It is impossible to change such events. It is believed that they are destined by fate.
• Lust (11) – creativity, motivation, strong relationships. Perhaps a “strength test” will soon await a person.
• The Hanged Man (12) is a rather unfavorable card. It means hard work, a hopeless future. Perhaps a person’s plans will not come true and he needs to work in a different direction.
• Death (13) – the card denotes completion, ending. You don't have to consider it a bad sign. If it was preceded by cards with a negative meaning, then it may well mean the end of a dark streak in a person’s life.
• Devil (15) – corruption, deception, unclean play, prohibited actions. Perhaps someone is misleading the person or he himself is confused in the situation.
• Tower (16) is a very controversial card that causes a lot of disagreement among tarot readers. As a rule, it means separation, bankruptcy, loss. It is important to note that such a negative event, which the card foreshadows, is not random or sudden.
• Sun (19) – success, joy, new life, huge potential, a bright period of life.
• The Universe (21) is the most recent card of the Major Arcana. It denotes selfishness, pleasure, joy, enjoyment of life.

Layout techniques

Fortune telling on the Egyptian Tarot is not particularly difficult if you know the layout techniques and the interpretation of each of the cards. Of course, if you are new to this business, it may be a little difficult at first. Over time, working with the deck constantly, a person begins to understand and feel it better. To begin with, it is best to start with simple layouts. For example, every day you can ask the deck for advice. To do this, you need to pull out 2 cards and interpret them correctly. For example, you ask the deck the following question: “What awaits me today?” Two cards are drawn: the Priestess and the Five of Denarii. What does the Egyptian tarot want to “say” in this way? The meaning of each card needs to be put together. The Five of Denarii represents crisis and temporary difficulties, and the Priestess represents intuition and wisdom. The deck says that today will be quite difficult, for this reason you need to draw strength from space, use intuition and common sense, on this day you need to be attentive and careful.

The most popular alignment, which gives a general description of the development of any event, is, of course, the “Celtic Cross”. It uses 10 cards:

• The first two give a complete description of the current situation.
• The third and fourth cards are additional information.
• Fifth - events in the past that led to this problem.
• Sixth – the near future.
• The seventh card is the questioner's card. It denotes his thoughts and emotions regarding the current situation.
• The eighth shows how the problem is related to other people.
• The ninth is the hopes, fears and concerns of the questioner.
• The tenth card is the result of the situation, future events.

Let's try to perform this layout on the Egyptian Tarot deck. The photo below clearly illustrates which cards were drawn: Jack of Denariev, Jack of Wands, Universe, Hanged Man, 7 of Cups, King of Wands, 5 Denariev, Tower, Lovers, 10 Denariev.

These Egyptian Tarot cards indicate that the current situation is related to financial problems. This is evidenced by the presence of Denarii (3 cards) in the layout. At first glance, it seems that a person has good prospects and good luck in business. But based on additional information (third and fourth cards), we can conclude that pleasure and more fun are associated with selfishness, futility and frivolity. This is only imaginary pleasure, but in reality the person is on the wrong path.

The fifth card in the layout is “7 of Cups”, it says that in the past a person succumbed to temptation, he made some major mistake or got involved with bad company, but he has not yet realized this. In the near future, he should be decisive and purposeful in order to solve the problem that has arisen.

The card that characterizes a person in this layout is “Five Denarii”. It indicates that the person is irritated and worried. He is afraid of losing everything. "Tower" - the eighth card, indicates that other people are not involved in the person's problem. He himself is to blame for what is happening in his life. The Egyptian Tarot, the interpretation of which we are considering, always gives the necessary advice and the correct description. This time, it suggests that the person decided too early that his business was going up. In fact, everything is just beginning. The last tenth card shows how the situation will be resolved. In our case, the result was Ten Denarii. This means that, despite the fact that the person was improvident and wasteful, his financial affairs will improve in any case. With a little effort, he can achieve financial stability and independence. The Egyptian Tarot, the meaning of the cards of which we have examined, always shows the whole situation from the inside. Sometimes it seems that the cards show sheer nonsense, and in fact the situation looks different. However, after some time, the realization comes that the cards were indeed right. In order to better learn how to interpret the deck and predict the future, you can start a separate notebook. Write down the date of the fortune telling, the question and the answer to it. Then, after some time, it will be easy for you to analyze the work with the deck.

The Egyptian Tarot has a mystical origin. This deck of cards is actively used today by modern esotericists, and it came to us from the time of the ancient Egyptian pharaohs. Today we will tell you in detail about the most mysterious deck of Tarot cards in this article.

Historical background on the Egyptian Tarot

Egypt is one of the first states that inherited the secret knowledge of the inhabitants of the legendary Atlantis even before it sank under water.

The first sources of the Egyptian tarot are found on various frescoes: they decorate ancient temples, they are depicted on gold sheets and carry encrypted information.

There is a legend that in Egypt there was a temple consisting of twenty-two rooms, the walls of each room were painted with mystical images. It was they who served as the basis for the creation of the Great Arcana of the Tarot (their number is also twenty-two).

According to another legend, the origin of the Tarot is connected with the Egyptian book of hieroglyphs “The Book of Thoth”. It was created by priests on the basis of secret knowledge received by people from the God of wisdom and the letter of Thoth.

Over time, medals began to be used as a carrier, later they were replaced by metal plates, then by leather plates and, finally, by paper (this is the modern version of cards). Nowadays cardboard is used as material for Tarot cards, and in some cases it is additionally laminated.

Author's Egyptian Tarot decks

1. The first deck of cards was created by Papus, a scientist, esotericist and author of a huge number of books (his “Practical Magic” became especially popular). He gave his preference to the Egyptian version of the origin of Tarot cards.

In 1909, Papus published his deck of cards, they were black and white and included in the publication “Predictive Tarot”. Artist Gabriel Gulin worked on the design of the cards. And only in the 80s of the 20th century was a color version of the Egyptian Tarot of Papus published.

How does the Papus deck differ from the standard version? The Jester card does not have a number, but it is also located between the Judgment and Peace cards. There is no drawing of the Minor Arcana, as it should be according to the rules of the authors of the French school. The Priestess card represents the Egyptian goddess Isis.

1. Tarot of the Thor - it was created by esotericists from Russia Viktor Khorkov and Alexander Klyuev and published in 2002. The authors tried to fill the cards with new meaning in the process of creating the deck. It is better to use the Thoth Tarot for those who are already good with cards. Along with the deck, a publication is sold that reveals various secrets of fortune telling using the Egyptian arcana.

The cards in this deck do not have names - this, according to the authors, forces the fortuneteller to concentrate as much as possible on visual images.

1. The Italian publishing house Lo Scarabeo also produces Tarot cards; it offers several varieties of the Egyptian Tarot. When developing these decks, various finds made during excavations and all currently known information about this state were taken into account.

The publisher has released 5 decks, each with its own characteristics. For example, Cleopatra's Tarot has no correspondence in any of the Tarot schools. Maps from Lo Scarabeo are very popular.

You can learn more interesting things about the Egyptian Tarot after watching the following video

What does each card mean in the Egyptian tarot?

Most Egyptian Tarot decks retain the same sequence of cards as in the traditional version. It can be quite difficult for a beginner to understand what each of the Egyptian arcana means, so we suggest that you familiarize yourself with this interpretation later in the article.

• Fool- a person is inclined to take rash actions and waste his energy in vain. He is too dependent on carnal desires, he has a weak will, he is frivolous, naive and stupid. If we talk about love themes, then the appearance of the Fool card indicates an open relationship, non-binding. The person has little work experience and is not a good enough professional. The card advises not to be afraid of change and boldly move forward. And in an inverted position, it promises a trip, a change of scenery, and indicates instability.
• Mage- indicates a strong will and good ingenuity. A person knows how to control himself and creates his own future, does not succumb to the influence of others. Can practice magic. In the personal sphere, the lasso indicates the readiness to take the first step, to interest. The questioner is highly professional in his work. The card's recommendation is to always act independently. In an inverted position, the lasso speaks of cunning and manipulation.
• Papess- is a symbol of learning, understanding the mysteries of the universe. A person easily comes to terms with various events in life; the card indicates the abilities of a healer. In the field of relationships, it denotes a strong connection between partners. Career - healing activities, occult sciences, using your intuition. Recommendation of the card - listen to your other “I”, take your time, improve yourself. In reverse position it indicates riddles.
• Empress- lasso of fertility, abundance, gaining support, vital energy, various ideas. Indicates a powerful representative of the fair sex. In love he speaks of passion, and occasionally of pregnancy. In your career, things will go well. The lasso's recommendation is to maintain positive thinking and implement your plans. In the reverse position, it will talk about care, harmony, generosity (sometimes indicating a female relative).
• Emperor- a responsible person who controls the situation and has a good reputation. Ideas are easily implemented in life. In my personal life - serious relationships. In a career - indicates the position of a manager. Recommendation: ensure a secure future for yourself. In the opposite position - manifestations of tyranny and cruelty.
• Hierophant- a map of duty and traditions, advice from wise teachers. In the sphere of relationships, the lasso will indicate good friendships and stability. In your career, learn from the mistakes of others. The Hierophant’s recommendation is to adhere to moral principles and traditions; if you don’t know what to do, seek help from a wise mentor. In the opposite position, you exaggerate your importance.
• Lovers- a map of love, rapprochement, strengthening ties, responsibility, decision making. In love - indicates passion, affection for a partner. In the career field, it says that it is important to work in a team and trust your partners. Arcanum recommendation - follow your intuition, act together. In an inverted position, you find it difficult to make decisions and suffer from contradictions.
• Chariot- thanks to courage and perseverance you will move forward; the card indicates good luck in travel, starting new relationships. In your career, you can move up the career ladder. The card’s recommendation is that you need to act, but not violate the boundaries of what is permissible. In the reverse position, the card indicates composure, strong will, the mind controls emotions.
• Justice- get what you deserve, the card speaks of legal activity and compliance with the law. In love - marriage, mutual respect. In a career, there is an opportunity to solve a difficult issue, a lasso of professionalism. Recommendation – feel free to enter into agreements and sign contracts. In the reverse position, it indicates truth, an unprejudiced attitude, and the revelation of mysteries.
• Hermit- own opinion, the presence of inner strength, caution and prudence, healing abilities. In love - speaks of maturity and wisdom; your chosen one has a deep inner world. In a career, there is a persistent search for what you need. Recommendation - you need to be alone with yourself to understand what you really want. In the opposite position it speaks of isolation, seclusion, immersion within oneself.
• Wheel of Fate- lasso of new opportunities, success. In love - now trust fate. In your career - you will be promoted, making a profit. Recommendation - start new things, but proceed with caution. In the opposite position, it speaks of failures and negative changes in life.
• Force- lasso of perseverance, physical, spiritual and moral, control of emotions, faith in one’s strength. In love, one of the partners is smarter than the other, the sexual component occupies a large place. In a career - indicates a hardworking person, now you can take risks. The recommendation is to believe in yourself, to be aware of your problems that prevent you from achieving your goal. The opposite position speaks of the need to endure, humble yourself and wait.
• Hanged- a card of self-sacrifice, atonement of one’s debt. To achieve your goals you need to sacrifice something. In love, you must give up your desires to get out of a difficult situation. In your career - reconsider the situation, it’s worth taking a break. Recommendation: Stop and think about the situation. In the reverse position, it speaks of insight, awareness of one’s mistakes, and rejection of old attitudes.
• Death- a certain cycle has ended and a new one begins, your horizons expand. In love - a break in relationships, changes. In your career, get rid of unnecessary projects. Recommendation - fight stagnation in your life, give up everything outdated. In the reverse position the meaning is similar.
• Moderation- it is necessary to establish an optimal line of behavior, cope with contradictions, find a compromise, a lasso of a peacemaker and healer. In a career - indicates calmness, making plans. In love there is harmony and balance. Recommendation of the card - give up hasty decisions, strive for harmony. In the opposite position, it indicates adaptation to new circumstances.
• Devil- a card of temptations, indicates passion and obsession, manipulation, addiction (alcohol, drugs, sex). In love - it will tell about strong affection, a marriage of convenience. In your career, you are obsessed with money. Arkan recommends starting to awaken vivid feelings and emotions. In the opposite position, you indulge your desires and passion.

• Tower- a change in your usual life, you lose everything that is significant to you, the lasso indicates disasters, accidents, the threat of falls. In love - speaks of serious trials, breaking of old ties. In a career – leaving work, stressful situations, loss of reputation. The recommendation of this card is that if you want to get something new, get rid of the old one. In the opposite position, it indicates devastation, crisis, and feelings of guilt.
• Star- lasso of hope, new goals and desires, the beginning of movement towards your goal, faith in your own capabilities, help from others. In the love sphere, it speaks of a meeting that you have been waiting for a very long time, romance, a new relationship. In a career – change of job, promotion, success. Recommendation - you need to go towards your goals, use new opportunities, trust your intuition. The reverse position of the lasso indicates inspiration, creative energy, healing abilities, happiness and optimism.
• Moon- map of deception, fear, mind and emotions unite, insufficient information, impulses of jealousy and envy, the presence of psychological disorders. In love - you are engaged in self-deception, you do not see the obvious. In a career, the Moon card speaks of secret actions, dishonesty. Arkan is recommended to be careful, filter the information that comes to you, and relieve stress with creativity. Reverse position – good fantasy, adventure, extrasensory abilities.
• Sun- a card of prosperity, success, happy events, the realization of desires, the elimination of difficulties, the birth of a child. In the love sphere, he says that the partners understand each other well, love reigns between them, a very strong connection. In your career, you will be able to overcome any difficulties and cope with any new projects. Arkan advises to be open, act generously, believe in yourself and enjoy life. In the opposite position, it indicates self-realization and creative energy.
• Court- lasso of revival, truce, positive changes, normalization of energy balance, beginning of a new life. In the love sphere, it speaks of forgiveness and renewal. In your career - you will face changes, get rid of old negativity. Arcana's recommendation: don't be afraid of changes, feel free to realize your dreams in life. The Arcanum in the reverse position indicates redemption, a return to something old, a starting point, repentance.
• World- the lasso of connection, unification, introspection and mutual understanding, receiving rewards for one’s efforts, often means a trip. In the love sphere, it indicates harmony and reconciliation. In a career - financial well-being, fame, doing what you like. Recommendation - take the advice of a wise person, harmonize your thoughts and re-evaluate what is happening in your life. The reverse position of the card indicates a happy completion of affairs, long-awaited harmony, mental and physical relaxation.

Having been imbued with the magic of Egyptian tarot cards and having mastered all the secrets of their use, you will be able to lift the veil of secrecy about what the near future has in store for you.

The Egyptian Tarot deck has mystical origins. The deck is known to esotericists; it was used during the reign of the pharaohs in Egypt.

In the article:

Egyptian Tarot - a legend from the land of the pyramids

There are many versions of the origin of Tarot cards. The French scientist, freemason and esotericist Antoine Cour de Gébelin put forward the Egyptian version. In the 18th century, Egyptology began to become fashionable along with tarot fortune telling, and the count managed to “get into the wave.” His version is supported by many followers.

There is a legend that in Egypt there was a sacred temple that consisted of twenty-two rooms. The number of Major Arcana of the Tarot is the same. On the walls of each room there are symbolic scenes that correspond to the meanings of the Major Arcana. The Egyptians believed that the temple contained the wisdom of not only their civilization, but the entire world. The priests allowed entry into the building only after initiation.

After predicting the period of Egypt's decline, the priests encrypted the wisdom stored in the temple in a deck of cards. Playing cards feeds human vices: no one can guess that the cards have an important meaning. The priests preserved the accumulated knowledge, but took care that the uninitiated would not be able to learn about it.

According to legend, the name “Tarot” is translated from ancient Egyptian as “road of kings” or “royal path”. In fact, the words sound different in Egyptian. Archaeologists have not found even a temple similar to the one described in the legend. This is evidence to destroy the Egyptian version of the origin of the Tarot, but many prefer the legend and use the Egyptian Tarot.

Egyptian Tarot cards - decks by different authors

The first deck of Egyptian Tarot cards was created by Papus, a scientist, esotericist and author of many books, among which “ Practical magic" Papus believed that the Egyptian version of the origin of the fortune-telling system was the most correct. The Papus deck was published in 1909 as a black and white supplement to the book “Predictive Tarot”. Artist - Gabriel Gulin. Only in the 80s of the 20th century was the deck painted and published in color.

The Papus deck has several differences from the traditional one. Arcanum Jester without a number, located between the Court and the World. The Minor Arcana are not drawn. Papus paid great attention to the image Isis, which is depicted on the Priestess lasso.

Tarot Thor is a deck by Russian esotericists Viktor Khorkov and Alexander Klyuev. Published in 2002. Nothing to do with no: Crowley did not use the Egyptian style. The Thor deck is an attempt by the authors to rethink the meanings of the arcana, based on the Egyptian theme. The deck is designed for people with experience working with cards. The cards are accompanied by a book that introduces the reader to the world of Egyptian history and mythology, revealing the secrets of Tarot fortune telling. There are no names on Thor's cards: according to the authors' idea, the fortuneteller focuses on graphic images.

Popular decks are from the Italian publishing house Lo Scarabeo, which develops and produces Tarot cards, oracles and other decks for predictions. The publishing house has developed a line of Egyptian Tarots based on finds from Egypt and everything that is known about the culture and history of the country. All decks are modern stylizations, but many tarot readers use them.

There are five decks from Lo Scarabeo. The Egyptian Tarot gallery has a lot of interesting things, for example, Cleopatra's Tarot does not correspond to any school of Tarot. The decks are aesthetically pleasing to any connoisseur of Egyptian culture.

Egyptian Tarot - the meaning of each card

In most decks, the order of the arcana is the same as in traditional ones. With a few exceptions these are modern decks developed based on existing systems. The meanings of the cards cause difficulties for beginning fortune tellers.

The meaning of each card hides a piece of the mystery of the universe, according to tarologists who prefer the Egyptian version of their origin. The meaning of the meaning varies depending on the purpose of fortune telling. Let's look at brief interpretations of the Major Arcana.

Fool- thoughtless actions, a waste of resources. Promiscuity, following mundane desires, lack of willpower, frivolity, naivety, stupidity. In relationships - easy connection, open relationships, reckless hobbies. In the work - lack of experience, lack of professionalism, difficulty with analytics and planning. The Fool's advice is to give yourself more freedom, to embrace change. A reversed card signifies travel, a change of environment, work, or place of residence. Talks about instability.

Mage- willpower and intelligence. Self-control and determination are qualities that allow a person to independently create his own destiny. Non-susceptibility to suggestion and lack of prejudice. Personal interests, use of magic. In relationships - overcoming tightness, willingness to take the first step, sometimes manipulation. In work - confidence, professionalism, careful planning and implementation of ideas. The Magician’s advice is to make decisions on your own, to start a business that you haven’t decided on for a long time. Inverted - manipulation, cunning.

Papess- study of sciences, comprehension of secrets. Humility, acceptance of events. Mother. Healing abilities. In a relationship, there is a strong connection between people, acceptance of the partner’s shortcomings. In the work - the activities of healers, magicians and psychics, the ability to put your soul into your work and use intuition. Advice - trust your intuition, do not force events, enrich your inner world. When reversed, Papess means secrets.

Fertility, abundance, multiplication, help, housekeeping, vitality. Creativity, lots of ideas. A powerful woman, the mistress of the house. In relationships - love, passion, sometimes it occurs during pregnancy. In work - reliable partners, prosperity, growth. Advice - think positively and implement your plans. Reversed - care, home, harmony, generosity and hospitality. Mean mother, sister, good friend.

Emperor- control over the situation, responsibility, orderliness, good reputation. Discipline, refusal of harmful or unnecessary things. Implementation of ideas, elimination of problems. In relationships - marriage, family, serious intentions. In work - power, organization of company work, leadership position. Advice - think about a safe and secure future in advance, it’s time to move on to implementing your plans. Inverted - tyranny, suppression, rigidity.

Hierophant- duty, tradition. Teacher's instructions, search for meaning or purpose. Gaining knowledge or good advice. Teacher, sage, clergyman, rights defender, healer. In a relationship - strong friendship, stable marriage, attentiveness to traditions. In work - learning from the experience of others, apprenticeship, job search. Advice - follow moral principles and traditions, in a difficult situation ask for advice from an experienced person. Inverted - exaggeration of one’s own importance, judgment “from the height of one’s bell tower”, narrow outlook.

Lovers- love, rapprochement, following the chosen path, strengthening connections, friendship, joy, pleasant meetings. Responsibility, commitment, marriage, arrangement. In relationships - passion, affection, love, conflict resolution, compromise. In work - the importance of teamwork, choosing a direction, reliable partners. The advice is to listen to your heart and join forces with the right person or group of people. Inverted - the complexity of choice, contradictions, testing.

Chariot- courage and perseverance contribute to moving forward. Good luck in business and travel, a pleasant journey that brings success. In relationships - new relationships or newness in old ones, the desire to win favor, perseverance. At work - career advancement, vigorous activity, energetic implementation of ideas. The advice is to act, but control emotions and desires. Inverted - composure, control, power over the situation, obtained due to the control of the mind over emotions.

Justice- getting what you deserve, legality, compliance with the law. Legal activity. In relationships - marriage, respect. The work involves solving a confusing and complex issue, professionalism and integrity. Advice - conclude an agreement or sign a contract, pay off debts. Inverted - honesty, truth, truth, accurate knowledge of the situation, impartiality, revealing secrets.

Hermit- rejection of other people's opinions or influence, self-sufficiency, inner strength, caution and prudence. Healer, scientist, magician. In relationships - maturity and wisdom, connection with a spiritually rich person. In work - consistency, perseverance, search for the meaning of activity. The advice is to retire to understand yourself, and not allow someone else’s opinion to be imposed on you. Inverted - isolation, voluntary hermitage, life in your own little world.

Wheel of Fate- new opportunities, luck, progress, success. In relationships, it's better to go with the flow. In work - increase, acceleration of rhythm, profit. The advice is to start doing what was asked, but be prepared for any events, you will have to show foresight. Inverted - failures, bad changes, interference, delays.

Force- stamina, emotional management, physical, spiritual and moral endurance. Firm belief in one's own rightness, confidence and perseverance. In a relationship, one partner is wiser than the other, the predominance of the sexual component, desire and passion. In work - hard work, willingness to take risks, implementation of plans. The advice is to believe in your own strengths and be aware of the problems that prevent you from moving towards your goal. Reversed - patience, reconciliation, the need to wait to achieve a goal.

Hanged- self-sacrifice, punishment with which the questioner agrees, atonement, duty. To achieve what you want, you will have to give up something. In a relationship, they give up certain desires in order to get out of the crisis (the only chance to save the marriage). At work, a review of the situation is required, slowing down all processes until they stop. The advice is to pause and consider the situation from all sides. Inverted - insight, awareness, changes in the value system, abandonment of unnecessary habits, new relationships.

Death- the end of the old course of events and the beginning of a new one, the transition from one state to another. Expanding the horizons of the questioner. In relationships - changes or the end of a relationship. In the work - liquidation of the project, getting rid of unnecessary things, ending activities. The advice is to get rid of stagnation, take a step into a new life, discard everything that has ceased to be useful. When turned upside down, the meaning does not change.

Moderation- following the optimal line of behavior, resolving disputes, contradictions, stabilizing the situation, compromise, cooperation. Mediator, peacemaker, healer. In relationships - harmony, balance. There is a peaceful and calm stage of work, planning. The advice is not to rush, find peace in your soul and not think about ambitions and competition. Inverted - adaptation, adaptation to circumstances.

Devil- temptations, passions, obsessions. Manipulation, enslavement, power, dependence. Alcohol, drugs, sex. In relationships - passion, strong affection, attraction, marriage of convenience. In work there is an obsession with material things, tests for moral principles. The advice is to go to extremes, awaken vivid feelings and attractions. Inverted - indulgence, passion, excitement, pleasure.

Tower- destruction of the existing way of life. Loss of everything meaningful, wasted effort. Catastrophe, accident, threat of falling from a height. In a relationship - a serious test of love or friendship, the end of a relationship. At work - dismissal, stress, conflicts, loss of reputation and clients. Advice - to gain the new, destroy the old. Inverted - devastation, crisis, guilt, trouble.

Star- hope, new desires and goals. The intention to start moving towards your plans, confidence in your own capabilities. Accepting timely assistance. In a relationship - a long-awaited meeting, new love, romance, a desire to strengthen the connection. At work - a new workplace, a higher position, good luck and fortune. Advice - follow the goal, take advantage of new opportunities, trust your own instincts. Reversed - inspiration, creativity, healing, assistance, happiness and optimism.

Moon- deception, fear, confusion of mind and emotion. Lack of information, insincerity, jealousy, envy. Mental disorders, stress. In relationships - self-deception, reluctance to notice changes, the presence of a lover, issues that were not previously addressed. At work - ulterior motives, dishonesty, incompetence. Advice - be careful, beware of deception, check incoming information, creativity will relieve stress. Inverted - fantasy and imagination, adventure, extrasensory abilities, connection with the other world.

Sun- prosperity, success, happiness. Fulfillment of desires, well-being, problem solving. Birth of a child. Awareness of truth, insight. In relationships - mutual understanding, love, unbreakable union. In work - successful overcoming of difficulties, new projects, good luck. The advice is to be open and generous, remain confident and radiate joy. Inverted - joy, love of life, confidence, self-realization, creativity.

Court- revival, truce, changes for the better. Restoration of energy, recovery, new life. In relationships - forgiveness, renewal. In work - changes, the end of old problems or a change in their qualities, creativity. Advice - do not be afraid of changes and improvements in life, return to what you have put aside for the future. Inverted - atonement, return to the past or original position, repentance, retribution.

World- connection, unification, introspection and mutual understanding, like-minded people. Receiving reward for work or retribution for sins. Dropped before travel. In relationships there is reconciliation and harmony. In work - achievements, material success, fame, the opportunity to do what you love. Advice - it’s time to seek wise advice from a knowledgeable person, put your thoughts in order and look at what is happening in the world. Inverted - a happy ending, achieving a goal, harmony, peace, relaxation.

Fortune telling on the Egyptian Tarot

Fortune telling with the Egyptian Tarot involves following the rules that apply to traditional decks. There are many layouts suitable for fortune telling on a deck - complex and simple. Any of the Egyptian decks is universal, suitable for fortune telling about the situation, work, children, relationships, health, and is used for self-analysis.

The simplest layout is . They pick up the deck and think about what to ask the Tarot: a question about a specific situation, a person’s attitude, etc. Three cards are dealt blindly:

1. The first card is the past.
2. The second is the present.
3. The third reveals the secrets of the future.

The Egyptian Tarot is not a separate deck. There are variations from different authors that touch on mythology and Egyptian design.

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