According to the usual beginning with a verb:
For the prayers of our holy father, Lord, Jesus Christ, Son of God, have mercy on us. A min (bow).
Holy God, Saints of Crepkia, Saints of the Immortal, have mercy on us (three times, with bows). With love to the Father and to the Son and to the Holy Spirit, both now and forever and forever and ever, amin. Holy Trinity, have mercy on us. Lord, cleanse our sins; Lord, forgive our iniquity; Holy ones, visit and heal our infirmities; for thy name. Lord have mercy (three times). Glory, and now.
Our Father, Who art in heaven. Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven and on earth. Our daily bread and give us this day. And leave us our debts, as we also leave our debtors. And do not lead us into temptation. But save us from the evil one.
Lord Jesus Christ, Son of God, have mercy on us. A min. (bow).
Lord have mercy (12 times). Glory, and now.
P reidite, let us adore our King God (bow).
Come on, let us adore Christ, the Tsar and our God (bow).
Come on, let us adore and fall down to the Lord Jesus Christ Himself, the Tsar and our God (bow).
Same, psalm 19
The Lord hears you on the day of sorrow, protects you the name of God Iyakovl. After thee help from the Holy One, and from Zion thee will intercede. He will remember every thy sacrifice, and all thy burning must be fat. The Lord will give you what is after your heart, and he will fulfill all your advice. Let us rejoice in your salvation, and in the name of our Lord our God we will be magnified. The Lord will fulfill all your petitions, now you know, as the Lord saved His Christ. He will hear him from His holy Heaven, His right hand is in power to salvation. These on chariots and these on horseback, we will call upon the Lord our God. Tii are asleep and fall asleep. we will be rewarded and reformed. Lord, save the king and hear us, the stench of the day if we call on Thee.
Psalm 20
O Lord, in Thy power the king will rejoice, and in Thy salvation he will greatly rejoice. Thou hast given the desire of his heart to him, and thou hast deprived him of the desire of his mouth. Yako preceded him with a blessed blessing, you put on his head a crown from an honest stone. I asked you for belly food, and you gave him the length of days, in the age of the century. Glory to him for Thy salvation, give glory and greatness to the nan. Yako give him a blessing in the age of the century, delight him with joy with Your face. As if the king trusts in the Lord, and by the grace of the Most High does not move. Thy hand shall be found in all Thy enemies, Thy right hand shall find in all who hate Thee. As if lay them like a cave of fire during Your face, the Lord will confuse me with His anger, and take down their fire. Destroy their fruit from the earth, and their seed from the sons of men. Yako deviating to Ty evil, thinking of advice, but I could not compose them. As if I lay the backbone in my abundance, prepare their face. Ascend, O Lord, in Thy strength, let us sing and sing of Thy strength.
Glory, and now. Trisagion. And according to our Father. This troparia, voice 1.
Save the Lord, your people and bless your heritage, grant victories to the power of Russia for resistance, and preserve your people with the Cross.
Glory. Ascended to the Cross by the will, the so-called now Thy city, grant Thy bounty, Christ God. Rejoice the power of Your power of Russia, giving it victories for comparison, benefits I have Your weapon, the world of invincible victory.
And now. Scary and not shameful to the representative, do not despise the Good prayers of ours. All-chanting Mother of God, confirm the life of the Orthodox and save the Russian state, grant it a heavenly victory by God, you have given birth to Him, the Blessed One is one.
Lord have mercy (12). Glory to the Father and the Son and the Holy Spirit, both now and ever, and forever and ever. Amen.
Glory to God in the highest, and on earth peace, goodwill in men (three times without bows). The same: Lord, open my mouth, and my mouth will declare Thy praise (twice). And he utters the psalms, easily, with quietness and with all the attention and fear of God, as if talking to God himself invisibly, and begging Him for his sins. The brethren, however, stand with their hands and bend over to the Persem, while the heads bow little.
Psalm 3.
Lord, that by multiplying the cold ones, they rise up against me. Mnozi speaks of my soul: there is no salvation for him about his Bose. Thou Lord, art my protector, my glory, and lifting up my head. With my voice to the Lord hoists, and hearing me from His holy mountain, I fell asleep and fell asleep; vostakh, as if the Lord will intercede for me. I will not be afraid of those people who are attacking me around. Resurrect Lord, save me, my God. As if you smite all the warring ones in vain, you crushed your teeth as a sinner. The Lord is salvation, and Thy blessing is upon Thy people. I'm drowsy and spah; vostakh, as if the Lord will intercede for me.
Psalm 37.
Lord, do not show me with your anger, nor show me with your anger. Like Thy arrows unzosh mi, and Thou hast established Thy hand on me. There is no healing in my flesh, from the presence of Thy anger; carry peace in my bones, from the face of my sin. As if my iniquity has surpassed my head, as a burden is heavy on me, my wounds have died and decayed, from the face of my madness. Suffering and humbled to the end, lamenting the walk all day. As if my love was filled with reproach, and there is no healing in my flesh. I was embittered and humbled to evil, roaring with the sigh of my heart. Lord, all my desire is before Thee, and my sighing is not hidden from Thee. My heart is troubled, leave me my strength and light to my eye, and that is with me. My friends, and my sincerity, is approaching me directly, and stasha. And my neighbors are far away from me stasha, and I need, seeking my soul, and seeking evil to me: vain and flattering verbs, I’ll take a drink all day. I’m like deaf: I didn’t hear; and like him: not opening his mouth. And it was as if a person did not hear, and were not in the mouth of their accusations. As for Thee, Lord, hope, you hear, O Lord my God. Yako rekh: yes, once you rejoice, foil mine, and always move my feet, speaking to me. I am ready for my wounds, and my illness is before me I will take out. For I will declare my iniquity, and I will take care of my sin. My enemies live, and they become stronger than me, and multiply those who hate me without righteousness. Those who reward me with arousing evil, slander me: pursue benevolence. Do not leave me, O Lord my God, do not leave me. Smell for my help, O Lord of my salvation. Do not leave me, Lord my God, do not leave me. Smell for my help, O Lord of my salvation.
Psalm 62.
My God, my God, I am matining to You, my soul thirsts for You, since my flesh is much for You, the earth is empty and impassable and waterless. Thus, in the holy ones that appear to You, see Your strength and Your glory. As your mercy is better than your belly, praise Thee in my mouth. Thus I will bless Thee in my belly, I will lift up my hand for Thy name. For my soul will be filled with fat and color, and my lips will praise Thee with joy. As soon as there are mentions of Ty on my bed, at Matins I studied in Ty. As my Helper has been, and I will rejoice in Thy krill in the roof. My soul clings to Thee, but Thy right hand is pleasing to me. Those who are looking for my soul in vain, they will enter the underworld of the earth. Will be given into the hands of weapons, parts of the fox will be. The king will rejoice in Boz, everyone will boast of Him. As if the lips of those who speak lies are blocked. At matins, studied in Ty. As my Helper has been, and I will rejoice in Thy krill in the roof. My soul clings to Thee, but Thy right hand is pleasing to me.
Glory, and now. Hallelujah, Hallelujah, glory to You, God (three times, no bows). Lord have mercy (three times). Glory, and now.
Psalm 87.
O Lord God of my salvation, in the days of raptures and in the nights before You. May my prayer come before Thee, incline Your ear to my prayer. As if my soul will be filled with evil, and my belly will draw near to hell. Applied bykh with those descending into the moat, as if a man was without help in the dead of freedom. As if the ulcer was sleeping in the grave, you did not remember them for this and that from your hand. Lay me in the pit of the underworld, in the dark and shadow of mortals. Your fury will be established on me, and all Your waves will be directed at me. Thou hast removed my known ones from me, putting me an abomination for myself, betrayed by them and not going out. My eyes are exhausted from poverty. Lift up to You, Lord, all day, my hands have lifted up to You. Did the food of the dead work miracles? Will the physician be resurrected and confessed to You? Who is Thy mercy in the grave, and Thy truth in perdition? Food will be known in Thy miracles, and Thy righteousness in forgotten lands? I am to Thee, O Lord, and my morning prayer will precede Thee. Worship the Lord, cut off my soul? turn your face away from me. I am poverty, and in labor from my youth, I have exalted, but I am humbled and faint. Thy anger hath come upon me, Thy intimidation has revolted me. Having walked around me like water, all day won me together. You removed you from my friend and sincere, and my known ones from passions. O Lord God of my salvation, in the days of raptures and in the nights before You. May my prayer come before Thee, incline Your ear to my prayer.
Psalm 102.
Bless my soul the Lord, and all my inner name is His holy. Bless my soul to the Lord, and do not forget all His reward. Cleansing all your iniquities, healing all your ailments. Thy belly that delivers from decay, crowning thee with mercy and generosity. Fulfilling your desire in good, your youth will be renewed like an eagle. Give alms the Lord, and the fate of all offended. The tale of His way is Moses, the son of Israel of His will. The Lord is generous and merciful, long-suffering and merciful. He is not completely angry, never enmity for a century. It is not because of our iniquity that He created us to eat, nor because of our sin did He give us food. As for the height of heaven from earth, the Lord has established His mercy on those who fear Him. Eliko distant the vostots from the west, removed our iniquity from us. As the father is generous to the sons, the Lord will spare those who fear Him. As that our creation is known, I remember as the dust of Esma. A man is like grass, his days like the color of a herb, tacos will bloom. Like the spirit will pass in him and will not be, and does not know its place for that. But the mercy of the Lord is from everlasting to everlasting against those who fear Him. And His righteousness is on the sons of sons who keep His covenant, and remember His commandments to do I. The Lord in Heaven has prepared His throne, and His kingdom possesses all. Bless the Lord, all His angels, for the mighty strength that maketh His word, hear the voice of His words. Bless the Lord with all His might, His servants, who do His will. Bless the Lord in all His works: in every place of His dominion, bless my soul to the Lord. In every place of His dominion, bless my soul to the Lord.
Psalm 142.
Lord, hear my prayer, instill my prayer in truly Yours, hear me in Your righteousness. And do not enter into judgment with Your servant, for all who live will not be justified before You. As if the enemy chased away my soul, and humbled my belly to eat in the ground. He planted me to eat in the dark, like a dead age, and my spirit is despondent in me, my heart is confused in me. I remember the days of old, who have learned in all Your works, and have learned Your hand in Your works. My hand ascends to Thee, my soul is like a waterless land for Thee. Hear me soon, Lord, my spirit disappear. Turn not Thy face away from me, and I will become like those who descend into the pit. I hear Thy mercy do me in the morning, as in Thy hopes. Tell me, Lord, the way, I will go, as if I would take my soul to You. Take me away from my enemies, O Lord, I have come to You. Teach me to do Thy will, as Thou art my God. Your Good Spirit will guide me to earth right. For Thy name's sake, Lord, live me, Thy righteousness bring my soul out of sorrow. And by Thy mercy my enemies consume, and destroy all my cold soul, as I am Thy servant. Hear me in Thy righteousness, Lord, hear me, and do not enter into judgment with Thy servant. Your Good Spirit will guide me to earth right.
Glory, and now. Hallelujah, Hallelujah, glory to Thee, God (three times, with bows). Lord have mercy (12). Glory, and now.
The same God is the Lord and appear to us, blessed are the ridges in the name of the Lord.
Verse 1. Confess the Lord, for it is good, for it is His mercy for ever.
Verse 2. You made use of me, and resisted them in the name of the Lord.
Verse 3. I will not die, but I will live, and we will tell the works of the Lord.
Verse 4. The stone, who didn’t respect him, was at the head of the corner, from the Lord was this, and is marvelous in our eyes.
The same troparion for a day, or a saint, or a holiday.
If there is a fast, Alleluia is sung in the voice of the octave. Poems with a verb:
Verse 1. From the night my spirit is maturing to You, O God.
Verse 2. Learn the truth that dwells on the earth.
Verse 3. O Lord our God, give us peace, you have rewarded everything to us.
Verse 4. This is the way Thy beloved.
They are also threefold in the octay, and the usual poetry, and sedation, and the rest according to the charter.
Same psalm 50. God have mercy on me.
Therefore, songs of prophecy and canons. On the 9th canon, we sing the song of the Most Holy Theotokos (from Luke, conceived 4):
My soul magnifies the Lord, and my spirit rejoices in my Bose Savior (right face). And at each stis we sing: The most honest cherub, and the most glorious truly seraphim, who gave birth to God the Word without corruption, we magnify the Mother of God. And bow to the ground. Whether it is a week, or a festival, we do small bows, only the last bow to the earth.
As a lookout for the humility of His Servant, from now on, they all blessed Me (left face).
As if create for me the greatness of the Strong, and His name is holy, and His mercy to generation and generation on those who fear Him (right face).
Create power with your arm, waste proud thoughts of their hearts (left face).
Depose the mighty from the throne and lift up the humble one, fill the hungry with blessings, and let the rich man go vanity (right face).
Perceive His youth Israel, remember mercy, like a verb to our father, Abraham and his seed to the eternity (left face).
Same song of the 9th canons. According to the 9th canto, both faces copulate we sing: It is worthy to eat, and we bow all together to the ground. Also, the litany is small. Is it even a week; we sing in the voice of the octave: Holy is the Lord our God (three times), also shining.
Therefore, psalm 148. Praise the Lord from heaven, praise Him in the highest. Praise Him, all His angels. Praise Him with all His might. Praise His sun and moon, praise Him all stars and light. Praise Him, the heavens of the heavens, and the water even higher than the heavens, that they may praise the name of the Lord. Yako That speech, and it was; That commanded, and created. I put it in the century and in the century of the century. Put the command, and it does not go by. Praise the Lord from the earth, the serpent and all the deep. Fire, hail, snow, golot, stormy spirit, creating His word. Mountains and all hills, fruitful trees and all cedars. Beast and all cattle, reptiles and birds are feathered. Tsar of the zemstvo and all people, princes and all judges of the zemstvo. Young men and virgins, elders with young men, may they praise the name of the Lord. Yako ascending the name of the One. Confessing Him on earth and in heaven, and exalt the horn of His people. A song to all His venerable ones, the sons of Israel, the people approaching Him.
Psalm 149. Sing a new song to the Lord, His praise in the church of the saints. May Israel rejoice in Him who created Him, and the sons of Sioni rejoice in their King. Let them praise His name in the face, in the tympanum and in the psalms, let them sing to Him. For the Lord delights in His people, and He will exalt the meek for salvation. The saints will be praised in glory, and they will rejoice on their couches. The exaltation of God is in their throats, and swords are both sharp in their hands. Create vengeance in the town, conviction of people. Bind the king with their fetters, and their glorious hand-held fetters of iron. To create judgment in them is written, the glory of this is to all His monks.
Psalm 150. Praise God in His saints, praise Him in the strengthening of His might. Praise Him for His might, praise Him for His great majesty. Praise Him in a trumpet voice, praise Him in hymns and gusleh. Praise Him with the tympanum and face, praise Him with strings and organechs. Praise Him in the cymbals of the good-hearted, praise Him in the cymbals of exclamation. Let every breath praise the Lord.
The same, praising stichera, and Glory, and And now according to the statute. Therefore, with the verb: Glory to the one who showed us the light, and so on.
If there is no sticher on praises, and we verb: Glory befits Thee, O Lord our God, and we glorify Thee, the Father and the Son and the Holy Spirit, now and forever and forever and ever, amen. Glory to the one who showed us the light.
Glory to God in the highest, and on earth peace with good will among men. We praise Thee, bless Thee (bow), bow down, praise Thee (bow), thank Thee great for Thy glory (bow). Lord, the King of heaven, God the Father Almighty, and Lord, the Only Begotten Son, Jesus Christ, and the Holy Soul. Lord God, the Lamb of God, Son of the Father: take away the sins of the world, have mercy on us; Take away the sins of the world, accept our prayers. Sit on the right hand of the Father, have mercy on us. For you are the only holy, you are the only Lord Jesus Christ, to the glory of God the Father, amen. Let us bless Thee every day, and praise Your name forever, and forever and ever. Lord, refuge has come to us in generation and generation. Az rekh: Lord, have mercy on me, and heal my soul, as if they sinned You. Lord, I have come to You, teach me to do Your will, as you are my God. As from Thee is the source of the belly, in Thy light we will see the light, add Thy mercy to those who guide Thee.
May the Lord grant us that we will be saved without sin on this day. Blessed are you, O Lord God our father, and your name is praised and glorified forever, amen. God bless, Thy mercy is on us, as the same hope in Thee. Blessed are you, Lord, teach us in Thy justification. Blessed art thou the Master, give us understanding by Thy justification. Blessed art thou, Holy One, enlighten us with Thy justification. Lord, Thy mercy forever, and do not despise Thy hand works. Praise befits you. Singing befits you. Glory befits to Thee, the Father and the Son and the Holy Spirit, now and forever, and forever and ever, amen.
Let us see the litany. Let's do the mating. Also, in verse stichera. Therefore: Glory, and now, the Theotokos. Same:
It is good to confess to the Lord, and petite Thy name, the Highest, proclaim Thy mercy in the morning, and Thy truth for every night. If there is a post, a verb twice. Same, Trisagion. And according to our Father, troparion to the day, or holy according to the ustav, and the litany and the exclamation, the psalmist says: Amen. Come, let us bow, three times. And the psalms of the First Hour. Etc. And let go.
If it’s fast, then with the verb of our Father this troparion: In the church there is Thy glory, in Heaven we pretend to stand, the Heavenly door to the Mother of God, open the doors of Thy mercy to us. Lord have mercy (40). God bless. Lord Jesus Christ, Son of God, have mercy on us. With a verb: Amen. Heavenly King, strengthen our power, strengthen the faith, tame the tongues, peace peace, and preserve this holy temple, and before our fathers and brethren departed in blood with the righteous teach us in the Orthodox faith and in repentance, Lord, accept and have mercy, like Good and Humanitarian.
Also, Lord have mercy (three times). Glory, and now. The most honest cherubim, and the most glorious truly seraphim, who gave birth to God the Word without corruption, we magnify the Mother of God (great bow).
Bless in the name of the Lord, father.
And we do great obeisances, with the prayer of Saint Ephraim, as if we foretold at the daily midnight office. And abie we begin the first hour.
Six Psalms
Reader: Glory to God in the highest, and on earth peace, goodwill in men (three times).
God! Thou shalt open my mouth, and my mouth shall declare Thy praise (twice).
Psalm 3
Lord, what do you multiply with those who are cold! people rise to me; Many say the word of my soul: there is no salvation for him in his Bose. But you. Lord, be my patron, my glory, and lift up my head. With my voice I cried out to the Lord, and hearing me from His holy mountain. I fell asleep and spakh, vostakh, as if the Lord would intercede for me. I will not be afraid of those people who are attacking me around. Resurrect, Lord, save me, my God, for you have smitten all those at war with me in vain; you have broken the teeth of sinners. The Lord is salvation, and Thy blessing is upon Thy people. I fell asleep and spakh, vostakh, as if the Lord would intercede for me.
Psalm 37
God! Do not reprove me with Thy anger, punish me with Thy anger: as Thy arrows unzosh in me, and Thou didst establish Thy hand on me. There is no healing in my flesh from the presence of Thy anger, there is peace in my bones from the face of my sin: as my iniquity has surpassed my head, as a heavy burden is burdensome on me. My wounds have become whitewashed and burned away from the face of my madness. Suffering and slush to the end; all day, mourning, walking, as if my love was filled with reproach, and there is no healing in my flesh. I was embittered, and humbled myself to evil: roars from the sigh of my heart. God! all my desire is before Thee, and my sighing is not hidden from Thee; bewilder my heart, leave my strength and light to my eye, and that be with me. My friends and my sincere ones are approaching me directly and stasha; and my neighbors are far from me, and the need of those who seek my soul is in need; and those who seek wickedness to me are vain verbs, and I will study flattering all day. But I, as deaf, did not hear, and as deaf - do not open your mouth; and as if a man did not hear and did not know in the mouth of his reproof. Yako on Ty, Lord, hopes; You hear, Lord, my God. Yako rekh: yes, once upon a time, they will rejoice at mine, and always move my feet, talking to me; as I am ready for my wounds, and my illness is before me I will take out. For I will declare my iniquity, and I will take care of my sin. Throw mine away - they live, and they grow stronger than me, and multiply those who hate me without righteousness. Those who reward me evil, arousing slander me, pursuing benevolence. Do not leave me, Lord, my God, do not leave me. Come to my help. Lord of my salvation! Do not leave me, Lord, my God, do not leave me. Take in my help, O Lord of my salvation!
Psalm 62
God, my God! to You in the morning; My soul thirsts for Thee, since in the multitude of Thee my flesh in the earth is empty, and impassable, and waterless, so in the holy that appear unto Thee, see Thy strength and Thy glory: for better is Thy mercy, worse than the belly. Praise thee verbally; so I will bless Thee in my belly, and for Thy name I will lift up my hand. As from fatness and color, may my soul be filled, and my lips will praise Thee with joy. As soon as Ty is remembered on my bed, in the morning I learned in Ty, as if you were my helper, and I will rejoice in Thy krill in the roof. My soul clings to You; but less thy right hand. Tii - in vain seeking my soul, they will enter the underworld of the earth; will be surrendered into the hands of weapons, parts of the fox will be. The king will rejoice about Boz; all who adore Him will boast, as the lips of those who speak unrighteousness are blocked. In the morning, study in Ty, as you were my helper, and I will rejoice in Thy krill in the roof. My soul clings to Thee, but Thy right hand is pleasant to me!
Glory to the Father and the Son and the Holy Spirit, both now and ever, and forever and ever, amen.
(three times - no bows).
Psalm 87
Lord, God of my salvation! in the days of crying, and in the nights before you. May my prayer come before Thee, incline Your ear to my prayer: as if my soul will be filled with evil and my belly will draw near to hell. Applied with those descending into the ditch, like a man without help, freedom in the dead; as if he was sleeping in a coffin with an ulcer, he didn’t remember them either, and those from your hand were rejected. Lay me in the pit of the underworld, in the dark and shadow of mortals. Thy fury is established on me, and all Thy waves have brought ecu to me. Thou hast removed my known ones from me, putting me an abomination for myself, betrayed by them, and not going out. My eyes are exhausted from poverty, I cried to You, Lord, all day: my hand lifted up to You. Did the food of the dead work miracles? or will they resurrect the physician and confess to you? Who is Thy mercy in the grave, and Thy truth in perdition? Food will be known in Thy miracles, and Thy righteousness in forgotten lands? And I have cried out to You, Lord, and my morning prayer will precede Thee. O Lord, cut off my soul, turn Thy face away from me? I am a beggar, and in labor from my youth, I have ascended, humbled and faint. Thy anger hath come upon me, Thy intimidation has revolted me. Having walked around me like water, all day, won me together. You removed you from my friend and my sincere and known from my passions. Lord, God of my salvation! in the days of crying, and in the nights before you. May my prayer come before Thee, incline Your ear to my prayer!
Psalm 102
Bless, my soul, the Lord, and all my inner, His holy name! Bless, my soul, the Lord, and do not forget all His rewards! Cleansing all your iniquities, Healing all your ailments; your belly that delivers from decay; crowning thee with mercy and bounty; fulfilling your desire for good; renewed, like an eagle, your youth. Do alms the Lord and the fate of all offended. The tale of His way is Moses, and the sons of Israel - His will. The Lord is generous and merciful, long-suffering and merciful. He is not completely angry, he is at enmity lower in the age. Not according to our iniquity did he create for us, but below according to our sin he gave us food; as in the height of heaven from earth, the Lord has established His mercy on those who fear Him. Eliko distant the vostots from the west, removed our iniquity from us. As the father is generous to the sons, the Lord may give generosity to those who fear Him. Like Toy, our creation is known: I will remember it, like the dust of Esma. A man like grass is his days; as the color is gray, the tacos will fade. As if the spirit will pass in him - and it will not be, and will not know its place, the Grace of the Lord - from everlasting to everlasting on those who fear Him, and His righteousness is on the sons of the sons who keep His covenant, and who remember His commandments I do. The Lord in heaven has prepared His throne, and His kingdom has all. Bless the Lord, all His angels, mighty in might, who does His word, hear the voice of His words! Bless the Lord, all His might, His servants, who do His will! Bless the Lord, all His works, in every place of His dominion! Bless, my soul, the Lord. In every place of His dominion, bless, my soul. Gentlemen!
Psalm 142
God! hear my prayer, inspire my prayer in Thy truth, hear me in Thy righteousness, and do not enter into judgment with Thy servant! for all living things will not be justified before you; as if the enemy has persecuted my soul, he has humbled my belly to eat into the ground; planted me to eat in dark, like a dead age. And despondency in me is my spirit, in me my heart is perturbed. I remember the days of old, who have learned in all Your works, have learned Your hand in Your creation. My hand has lifted to You, my soul is like a waterless land for You. Hear me soon, Lord: disappear my spirit; turn not Thy face away from me, and I will become like those who go down into the pit. I hear Thy mercy do me in the morning, as in Thy hopes. Tell me, Lord, the way, I will go, as if I would take my soul to You. Take me away from my enemies, O Lord; come to you, teach me to do your will, as you are my God. Your good Spirit will guide me to earth right! For Thy name's sake, Lord, live me; by Thy righteousness bring my soul out of sorrow; And by Thy mercy my enemies consume, and destroy all my cold soul, as I am Thy servant. Hear me, Lord, in Thy righteousness, and do not enter into judgment with Thy servant (twice). Your good Spirit will guide me to earth right!
Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever; Amen. Alleluia, Alleluia, Alleluia, glory to Thee, God (three times).
Great litany
Deacon: Let us pray in peace to the Lord.
Chorus: Lord have mercy.
Deacon: For the world above and for the salvation of our souls, let us pray to the Lord.
Chorus: Lord have mercy.
Deacon: For the peace of the whole world, the welfare of the holy Churches of God and the unification of all, let us pray to the Lord.
Chorus: Lord have mercy.
Deacon: For this holy temple and with faith, reverence and fear of God entering it, let us pray to the Lord.
Chorus: Lord have mercy.
Deacon: About our Great Lord and Father, His Holiness Patriarch Kirill and our Lord His Grace (name of the reigning bishop) Let us honor the presbytery, in Christ deaconism, for all the clergy and people, let us pray to the Lord.
Chorus: Lord have mercy.
Deacon: For our God-protected country, its power and army, let us pray to the Lord.
Chorus: Lord have mercy.
Deacon: About this city (or: about this place; if in a monastery, then: about this holy monastery) Let us pray to the Lord in every city, country and by faith of those who live in them.
Chorus: Lord have mercy.
Deacon: Let us pray to the Lord about the goodness of the air, about the abundance of earthly fruits and peaceful times.
Chorus: Lord have mercy.
Deacon: Let us pray to the Lord for those who are floating, traveling, sick, suffering, captives and for their salvation.
Chorus: Lord have mercy.
Deacon: To get rid of us from all sorrow, anger and need, let us pray to the Lord.
Chorus: Lord have mercy.
Deacon:
Chorus: Lord have mercy.
Deacon:
Chorus: To you, Lord.
Priest: Like all glory, honor and worship befitting You, the Father and the Son and the Holy Spirit, now and forever and forever and ever.
Chorus: Amen.
Deacon:
Chorus(repeats): God is the Lord and appear to us, blessed is the One Coming in the name of the Lord. (The chorus sings this phrase after each phrase spoken by the deacon.)
Deacon: Confess the Lord, for it is good, for His mercy is forever. You made use of me, and resisted them in the name of the Lord. I will not die, but I will live, and we will tell the works of the Lord. The stone, which did not break it, was built, this was the head of the corner, from the Lord this was and is wondrous in our heads.
Tropari to "God the Lord ..."
A variable part of Matins, which depends on the day of the week, holiday or saint whose memory is celebrated on that day.
Reading the Psalter
A changeable part of matins. Kathisma (excerpts from the Psalter) are read, which ones depend on the day of the week or period of the year. On Sunday, the 2nd and 3rd kathismas are read, separated by a small litany and sedals. In parish churches, kathismas are usually not read in full.
Small litany
Deacon:
Chorus: Lord, have mercy.
Deacon: Step in, save, have mercy and save us, God, with Your grace.
Chorus: Lord have mercy.
Deacon: Most Holy, Most Pure, Most Blessed, Glorious Lady Our Lady and Ever-Virgin Mary, having remembered all the saints, ourselves, and each other, and we will give our whole life to Christ God.
Chorus: To you, Lord.
Priest:
Chorus: Amen.
PolyeleosPerformed only on Sundays and holidays
Chorus: Praise the name of the Lord, praise the servant of the Lord. Alleluia (three times).
Blessed be the Lord of Zion, who lives in Jerusalem. Alleluia (three times).
Confess the Lord, for it is good, for His mercy is forever. Alleluia (three times).
Confess to the God of heaven, as for ever His mercy. Alleluia (three times).
Sunday troparia of St. John of Damascus
The variable part of Matins, sung at Sunday Vigil.
Chorus: Blessed art thou, Lord, teach me with Thy justification.
The angelic cathedral was astonished, in vain it was imputed to you in the dead, but the mortal one, Savior, ruined the fortress, and raised Adam with Him, and all freedom from hell.
Why do you dissolve the world with merciful tears, O disciples? Shine in the grave Angel to the myrrh-bearers is a thing: you see the grave and understand: Savior is risen from the grave.
It is too early for the myrrh-bearers to cry to Thy tomb, weeping, but the Angel appears to them and the speech: sobbing is a time of end, do not cry, but resurrect the apostle.
The myrrh-bearers of women from the world who came to Thy tomb, Savior, weep, the Angel speaks to them, saying: What do you think of the living with the dead? Like God is bo, is risen from the grave.
Glory to the Father and the Son and the Holy Spirit.
Let us adore the Father and His Sons, and the Holy Spirit, the Holy Trinity in one being, calling from the Seraphim: Holy, Holy, Holy Thou art, Lord.
And now and forever and forever and ever, amen.
Having given birth to sin, Virgo, you delivered Adam, joy to Eve in sorrow, gave a place to you;
Alleluia, Alleluia, Alleluia, glory to Thee, God (three times).
Small litany
Deacon: Packs and packs in peace let us pray to the Lord.
Chorus: Lord have mercy.
Deacon: Step in, save, have mercy and save us, God, with Your grace.
Chorus: Lord, have mercy.
Deacon: Most Holy, Most Pure, Most Blessed, Glorious Lady Our Lady and Ever-Virgin Mary, having remembered all the saints, ourselves, and each other, and we will give our whole life to Christ God.
Chorus: To you, Lord.
Priest: Like your power, and yours is the kingdom and power and glory. Father and Son and Holy Spirit, now and ever and forever and ever.
Chorus: Amen.
Ipakoi
Not always sung, alternating depending on the day or voice
Antiphons are power-law
The part to be changed depends on the day or voice.
Deacon: Let’s listen! Wisdom!
Prokemen, voice 6:
Chorus: Lord, raise up Thy strength, and come in a hedgehog to save us.
Deacon (poem): Shepherd of Israel, look at him, teach him like Joseph's sheep.
Chorus: Lord, raise up Thy strength, and come in a hedgehog to save us.
Deacon: Lord, raise up Your strength.
Chorus: And come in a hedgehog to save us.
Deacon: Let's pray to the Lord.
Chorus: Lord have mercy.
Priest: For you are holy, our God, and rest in the saints, and we give you glory. Father and Son and Holy Spirit, now and forever and forever and ever.
Chorus: Amen.
Deacon:
Chorus: Let every breath praise the Lord.
Deacon (poem): Praise God in His saints; praise Him in the confirmation of His power.
Chorus: Let every breath praise the Lord.
Deacon: Every breath.
Chorus: Praise the Lord.
Deacon: And we pray to be honored to hear the Holy Gospel of the Lord God.
Chorus: Lord have mercy (three times).
Deacon: Wisdom, forgive me! Let's hear the Holy Gospel.
Priest: Peace to all.
Chorus: And perfume yours.
Priest: Matthew (or Mark, Luke, John) Holy Gospel reading.
Sunday prokimny
Chorus: Glory to Thee, Lord, glory to Thee!
Deacon: Let's take it.
The priest reads the gospel. After the Gospel, stichera are sung, depending on the day of the week, holiday or day of remembrance of the saint, whose memory is being performed.
Psalm 50
Reader: Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy compassions, cleanse my iniquity. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my iniquity, and I will take out my sin before me. Those who have sinned against You, and evil in Your sight have done, as if you were justified in Your words and conquer, always judging You. Behold, in transgressions I am conceived, and in sins bore me my mother. Behold, you have loved the truth, you have revealed your unknown and secret wisdom to me. Sprinkle me with hyssop, and I will be cleansed, wash me, and I will be whiter than snow. To my hearing dasi joy and gladness, the bones of the humble will rejoice. Turn away Thy face from my sins, and cleanse all my iniquity. Build a pure heart in me, O God, and renew the spirit of rights in my womb. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Give me the joy of Thy salvation, and confirm me with the Spirit of the Lord. I will teach the wicked in Thy way, and the wicked will turn to Thee. Deliver me from the blood, O God, the God of my salvation, my tongue will rejoice in Thy righteousness. O Lord, open my mouth, and my mouth shall declare Thy praise. As if you would have wanted the sacrifice, you would have given it, do not favor burnt offerings. Sacrifice to God the spirit is broken, the heart is broken and humble God does not despise. Bless, O Lord, with Thy good pleasure Zion, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering, then they will lay calves on your altar.
Canon
A changeable part of matins. Usually several united canons are read, their choice depends on the day of the week, holiday or saint, whose memory is celebrated today.
After the 3rd and after the 6th canon of the canon, a small litany is read
Deacon: Packs and packs in peace let us pray to the Lord.
Chorus: Lord have mercy.
Deacon: Step in, save, have mercy and save us, God, with Your grace.
Chorus: Lord have mercy.
Deacon:
Chorus: To you, Lord.
Priest:
Chorus: Amen.
Sedalen, voice 6
Reader: Vladyka, God, look down from heaven, and see our humility, like Generous, and have mercy, like the Human-loving One-Good: from nowhere we hope to receive forgiveness from the wicked, who have sinned by them. Wake the same with us, and no one for us!
The Song of the Most Holy Theotokos is sung before the 9th canon of the canon
Song of the Most Holy Theotokos
Chorus: My soul magnifies the Lord, and my spirit rejoices in Boz, My Savior. The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to the Mother of God without corruption of God the Word, we magnify Thee! As a lookout for humility, His servants, from now on, they will please all of Me. The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to the Mother of God without corruption of God the Word, we magnify Thee! As if create greatness for Me, Strong and holy is His name, and His mercy for generations and generations that fear Him. The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to the Mother of God without corruption of God the Word, we magnify Thee! Create power with Your own arm, dissolve their hearts with pride. The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to the Mother of God without corruption of God the Word, we magnify Thee! Cast the mighty one down from the throne, and lift up the humble one; Fill the hunger with blessings and let the rich man go. The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to the Mother of God without corruption of God the Word, we magnify Thee! Perceive Israel, His youth, remember mercy, as a verb to our father, Abraham and his seed, even to the age. The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to the Mother of God without corruption of God the Word, we magnify Thee!
At the end of the canon, a small litany is read.
Deacon: Packs and packs in peace let us pray to the Lord.
Chorus: Lord have mercy.
Deacon: Step in, save, have mercy and save us, God, with Your grace.
Chorus: Lord have mercy.
Deacon: Most Holy, Most Pure, Most Blessed, Glorious Lady Our Lady and Ever-Virgin Mary, having remembered all the saints, ourselves, and each other, and we will give our whole life to Christ God.
Chorus: To you, Lord.
Priest: For Thou art our God, and we glorify Thee, the Father and the Son and the Holy Spirit, now and ever and forever and ever.
Chorus: Amen.
Deacon: Holy is the Lord our God!
Chorus: Holy is the Lord our God!
Deacon: For the Lord our God is holy.
Chorus: Holy is the Lord our God!
Deacon: Our God is above all people.
Chorus: Holy is the Lord our God!
Chorus: With the disciples, we will ascend the mountain of Galilee, by the faith of Christ we see the verb, the power of accepting the highest and the lowest, we will learn how to baptize, in the name of the Father and the Son and the Holy Spirit, all languages, and dwell with the mysteries as promised, until the end of the age.
Let every breath praise the Lord! Praise the Lord from heaven, praise Him in the highest! - A song befits you, God! Praise Him, all His angels, praise Him with all His might. A song befits you, God!
Reader: Praise Him, sun and moon, praise Him, all stars and light. Praise Him, heaven, heaven, and water, even higher than heaven. Let the name of the Lord be praised: as for That speech - and it was; That commanded - and created. I place it in the age and in the age of the age: place the command and go silently. Praise the Lord from the earth: to the serpent and all the abyss, fire, hail, snow, golot, a stormy spirit that does His word; mountains and all hills, fruitful trees and all cedars; beast and all cattle, gadi and birds, birds; the tsar of the zemstvo and all the people, the princes and all the judges of the zemstvo; young men and virgins, elders with young men, let them praise the name of the Lord, as if they had lifted up the name of the One One, His confession on earth and in heaven, and lifted up the horn of His people. A song to all His venerable ones, the sons of Israel, the people approaching Him. Sing a new song to the Lord: His praise is in the church of the saints! Let Israel rejoice in the One who created it, and the son of Sioni rejoice in their King! Let them praise His name in the face; in the tympanum and psalteries, let them sing to Him! For the Lord delights in His people and will exalt the meek for salvation, Praise the reverend in glory and rejoice on their couches! The exaltation of God in their throats and swords of both sides in their hands create vengeance in the town, conviction of people! To bind their kings - fetters, and their glorious - with hand fetters of iron.
Reader: Make judgment in them is written.
Chorus: This glory will be to all His reverend!
Then the stichera are sung, depending on the day, holiday or saint, the so-called stichera for praises.
Priest: Glory to Thee, who showed us the light!
Great praise
It is not always sung, but only on Sunday and holiday mornings.
Chorus: Glory to God in the highest, and on earth peace, goodwill in men. We praise Thee, bless Thee, bow down, praise Thee, thank Thee great for Thy glory.
Lord, Heavenly King, God, Father Almighty, Lord, the Only Begotten Son, Jesus Christ, and Holy Soul. Lord God, Lamb of God, Son of the Father, take away the sins of the world, have mercy on us.
Plant the sins of the world, accept our prayer. Sit on the right hand of the Father, have mercy on us. For Thou art the One Holy; You are the One Lord, Jesus Christ, to the glory of God the Father, amen.
All day I will bless You and praise Your name forever, and forever and ever. Grant, Lord, to us to be saved without sin on this day!
Blessed are you, O Lord God our father, and your name is praised and glorified forever, amen.
Bless, Lord, Thy mercy on us, as trust in Thee.
Blessed art thou, Lord, teach me by Thy justification (thrice).
God! Thou art a refuge for us in generation and generation. Az rekh: Lord! have mercy on me, heal my soul, as for those who sinned You.
God! I come to you: teach me to do your will, as you are my God, as you have the source of the belly, in your light we will see the light. Add Thy mercy to Thy guides!
Holy God, Holy Mighty, Holy Immortal, have mercy on us! (three times).
Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever, amen.
Holy Immortal, have mercy on us. Holy God, Holy Mighty, Holy Immortal, have mercy on us!
Troparion
Depends on the day of the week, holiday, current voice.
Deacon: Have mercy on us, God, according to Thy great mercy, we pray to You, hear and have mercy!
Chorus: Lord have mercy (three times).
Deacon: We also pray for our Great Lord and Father Kirill, His Holiness Patriarch of Moscow and All Russia, for our Lord Most Reverend (Metropolitan or Archbishop or Bishop, the name of the rivers) and all our brethren in Christ.
Chorus: Lord have mercy (three times).
Deacon: We also pray for our God-protected country, its power and army, and let us live a quiet and silent life in all piety and purity.
Chorus: Lord have mercy (three times).
Deacon: We also pray for the blessed and ever-memorable creators of this holy temple (even in the monastery: sowing the holy monastery), and for all the early fathers and brethren, lying here and everywhere, Orthodox.
Chorus: Lord have mercy (three times).
Deacon: We also pray for mercy, life, peace, health, salvation, visitation, forgiveness and forgiveness of the sins of God's servants, the brethren of this holy temple (even in the monastery: sowing the holy monastery).
Chorus: Lord have mercy (three times).
Deacon: We also pray for those who bear fruit and do good in this holy and all-honorable temple, who are toiling, singing and coming people, who expect great and rich mercy from You.
Chorus: Lord have mercy (three times).
Priest: As if God is merciful and Humanitarian, and we glorify Thee, the Father and the Son and the Holy Spirit, now and ever and forever and ever.
Chorus: Amen.
Deacon: Let's fulfill our Lord's morning prayer.
Chorus: Lord have mercy.
Deacon: Step in, save, have mercy and save us. God, by your grace.
Chorus: Lord have mercy.
Deacon: Day of everything perfect, holy, peaceful and sinless, we ask the Lord.
Chorus: Come on, Lord.
Deacon: The angel is peaceful, faithful to the mentor, guardian of our souls and bodies, we ask the Lord.
Chorus: Come on, Lord.
Deacon: We ask the Lord for forgiveness and remission of our sins and sins.
Chorus: Come on, Lord.
Deacon: We ask the Lord for good and useful souls and peace of mind from the Lord.
Chorus: Come on, Lord.
Deacon: We ask the Lord for the rest of our life in peace and repentance.
Chorus: Come on, Lord.
Deacon: The Christian deaths of our belly are painless, shameless, peaceful and we ask for a kind answer at the Terrible Judgment of Christ.
Chorus: Come on, Lord.
Deacon: The Most Holy, Most Pure, Most Blessed, Glorious Lady Our Lady and Ever-Virgin Mary, remembering all the saints, we will give ourselves and each other and our whole life to Christ God.
Chorus: To you, Lord.
Priest: For you are the God of mercy and bounty and love for mankind, and we give glory to you. Father and Son and Holy Spirit, now and forever and forever and ever.
Chorus: Amen.
Priest: Peace to all.
Chorus: And perfume yours.
Deacon: Let us bow our heads to the Lord.
Chorus: To you, Lord.
Priest: Yours is, a hedgehog to be merciful and rescuing, our God, and we give glory to You. Father and Son and Holy Spirit, now and forever and forever and ever.
Chorus: Amen.
Deacon: Wisdom!
Chorus: Bless!
Priest: This is blessed, Christ, our God, always, now and ever, and forever and ever.
Chorus: Amen. Reaffirm, God, the holy Orthodox faith, Orthodox Christians in the century of the century!
Priest: Holy Mother of God, save us!
Chorus: The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to the Mother of God without corruption of God the Word, we magnify Thee!
Priest: Glory to Thee, Christ God, our Hope, glory to Thee!
Chorus: Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever, amen. Lord, have mercy, Lord, have mercy, Lord, have mercy. Bless.
Priest: Risen from the dead, Christ, our true God, with the prayers of His Most Pure Mother, the glorious and all-praised apostle, (holy temple and day), the holy righteous Godfather Joachim and Anna and all the saints will have mercy and save us, like the Good and the Lover of Man.
Chorus (perennial): Our Great Lord and Father, Patriarch Kirill of Moscow and All Russia, our God-protected country and all Orthodox Christians, Lord, save them for many years.
Before the start matins clerics put on sacred garments: a priest vepitrakhil, hand (according to the established widespread practice) and phelonion, and deacon, after asking priest blessing, in surplice, orarion and instruct. Standing together in front of the holy throne, they are baptized twice, kissing the edge of the throne (and a priest Deacon (and if he is not, then himself a priest), opens the curtain of the royal gates, receives from sexton censer on the south side of the holy altar and, asking priest blessing, gives him a censer from the south side of the throne.
Note. Giving and receiving the censer deacon always kisses hand priest.
Priest, Having blessed and accepting the censer, he censes the front side of the holy throne three times and utters an exclamation: "Blessed be our God ...".
Reader:"Amen". "Come, let us bow ...", psalms 19th and 20th, Trisagion after "Our Father ...".
Note. If on matins instead of"God the Lord ..."sung Alleluiathen reader starts reading with Trisagion after "Our Father ...".
While reading psalms and troparion priest (even if there is deacon) commits complete incense the altar and the entire temple (see: Therefore read psalms you need to slowly and with the expectation that after the end prayers:"Our Father..." a priest already on the pulpit in front of the royal gates he could utter an exclamation: "As Yours is the Kingdom ...".
After the exclamation priest:"As Yours is the Kingdom ...", reader: troparion- "Save, Lord, Thy people ...", "Glory" - kontakion:"Ascended to the Cross by the will ...", « And now "- theotokos:"A terrible betrayal ...".
At that time reader, assigned to read six psalmia, holding the Book of Hours in front of him, comes to the south side of the altar, crosses himself three times, bows to the holy throne and to the priest, and, bowing his head, asks for a blessing to read with the words: "Bless the Father the Six Psalms." Priest reader and puts his hand on the book. Reader kisses the right hand priest. Then, crossing himself and bowing to the holy throne, holding the book in both hands and erecting it over himself, he leaves through the high place through the northern door to the solea and descends the steps of the pulpit into the temple. Further, having first crossed himself and bowed towards the holy altar, he stands in front of the analogue with the festive icon facing east.
Note. If the altar is presentabbot orolder a priest temple or bishop, thenreader asks for a blessing to readsix psalmia with him, not withan employee priest.
After troparion priest, standing in front of the throne and making its incense, pronounces brief litany:"Have mercy on us, God ...", which ends with an exclamation: "Yako is merciful ..."(cm.:
Chorus:"Amen. Bless in the name of the Lord, father. "
Priest utters an exclamation: "Glory to the Saints, and the Consubstantial, and the Life-giving and Inseparable Trinity always, now and ever and forever and ever." making the sign of the Cross before the holy throne with a censer. In words: "Glory to the Saints" the censer rises up, in words: "And Consubstantial"- goes down, in words: "And Life-giving"- rises to the middle and extends to the right, but in words: "And the Inseparable Trinity"- extends to the left. Further in words: "Always, now and ever, and forever and ever" a priest he censes the front of the throne three times and gives the censer deacon, who gives it away sexton, waiting on the right side of the throne. Then a priest and deacon cross together, kiss the edge of the holy throne (and a priest and the Gospel), are baptized again, bow to each other and reverently listen to what is read while standing in front of the holy throne.
Note. According to modern liturgical practicematinsusually not done separately in the morning, as requiredThe charter(cm.: Typicon, ch. 7 and 9),but takes place in the evening, joiningVespers,which in turn does not end let go, but with an exclamation priest: "He's blessed ...".
Deacon, after the proclamation on the solo of the exclamation:"Wisdom"enters the altar through the southern door and, bowing to the holy throne, receives from sexton censer on the south side of the altar. Further, having previously asked priest blessing, he gives him a censer on the south side of the throne.
Priest blesses and accepts the censer and utters an exclamation:"Glory to the Saints ..."making the sign of the Cross before the holy throne with a censer. Further, having left the front of the throne three times, he gives the censer deacon, who gives it away sexton .
Reader: “Amen. Gloria…" and six psalms.
While reading the second part six psalmia, on "Glory, and now" a priest baptized, kisses the edge of the throne and the Holy Gospel, baptized again and goes out with the Service Book in his hands (and in winter, with a candle) by the northern door to the solea. Here he makes one bow in front of the royal doors and reads with his head uncovered 12 morning prayers (cm.:
Note. If the priest difficult to read everything prayers while reading the second partsix psalmia, then he can begin to read them in the altar in front of the holy throne on the first part six psalmia.
At the end of the last reading 142 psalm deacon leaves the altar by the northern door to the pulpit for reciting great litany. When leaving deacon from the altar a priest stands in front of the icon of the Savior, and deacon before the icon of the Mother of God, then they are baptized three times with bows to the altar, and bow to each other. Priest returns to the altar through the southern door, is baptized, kisses the edge of the throne and the Gospel, is baptized again and takes his place in front of the throne.
Reader after reading six psalmia, baptized, bows to the side of the holy altar and returns to the altar by the southern door. Here he is baptized again, bows to the throne and approaches from the south side of the throne to the priest for a blessing. Priest blesses crosswise with the right hand (nominal fingers) reader and puts his hand on the book. Reader kisses the right hand priest and departs to its place.
Deacon after graduation six psalmia on the pulpit in front of the royal gates pronounces great litany (cm.: Service Book, Matins Follow).
Priest after the last petition litanies before the throne utters a voice: "Yako befits You ...".
Chorus:"Amen".
Deacon, Having erected an orarion and turning to the icon of the Savior, he proclaims on the pulpit: "God the Lord ..." together with 1m verse:"Confess the Lord ...".
Chorus sings: "God the Lord ...".
Chorus after each verse repeats: "God the Lord ...".
Note. Pronounce poetry needed only after the end of the singing in chorus: "God the Lord ..."; also chorus must wait to be pronounced deacon whole verse, and not interrupt him with singing.
The great litany with an exclamation and "God the Lord ..." a priest pronounces on solo in front of the royal gates.
On the days of fasting, as well as when the commemoration of the departed is performed, instead of "God the Lord ..." sung Alleluia with poetry. As well "God the Lord ..." "Alleluia" on the days after drinking four times, according to the number poetry (cm.: Service Book, Matins Follow). At the funeral service Alleluia sung three times, also according to the number poetry (cm.: Trebnik, Follow-up of the requiem).
After singing troparia and theotokos two (and sometimes three) privates will verse kathismas, according to directions Of the Charter. On Friday and Saturday, regardless of the period for matins only two are always read kathisma (cm.: Typicon, ch. 17).
Small litanies after kathisma on every morning pronounced: on Saturdays, on the days of the forefeast and afterfeast of the twelve feast days, as well as during the singing of the Colored Triodion; on weekdays litanies are not pronounced. Small litanies pronounced deacon or priest after every kathisma on the pulpit in front of the royal gates. Outcries to litany: after 1st kathisma – "Like your power ...", and then 2nd: "Yako is good and philanthropist ..."(cm.: Service Book, Matins Follow).
After each kathisma read sedal with theotokos.
On Saturday while reading the second kathisma (on 17th kathisma) priest commits complete incense temple, just like at the beginning matins(cm. above); at the same time, the royal doors remain closed (see: Typicon, ch. 12).
After sedan choir sings: "Lord have mercy"(three times), "Glory".
Reader:"And now" and reads 50 psalm:"Have mercy on me, God ...".
Then it is sung canon.
By 3rd and 6th songs canon while singing katavasiidacon (and if it is not, then a priest) on the pulpit in front of the royal gates proclaims small litany:"Packs and packs ...". Outcries to litany: on 3rd songs- "Like you are our God ...", and by 6th - "Thou art the King of the world ..."(cm.: Service Book, Matins Follow).
On 8th songs canon deacon (and if it is not, then a priest) commits complete incense temple. The curing of the holy throne and the altar is performed in the same way as on stichera on "Lord I have cried ..."(cm.: II. Evening Divine Service, Following the Daily Vespers). While singing in chorus:"We praise, we bless, we worship the Lord ..." and katavasiya 8th songs deacon with a censer comes out of the altar by the northern door to the solea. Here he burns the royal gates, the right side of the iconostasis, and stands in front of the icon of the Mother of God on the left side of the iconostasis. Then after the end of the singing katavasiya he proclaims: "We will magnify the Mother of God and Mother of Light in Songs" and at the same time censing the icon of the Virgin (three times, three times).
Chorus sings song Most Holy Theotokos: "My soul magnifies the Lord" with chorus:"Honest Cherubim" a deacon at this time, the left side of the iconostasis, the kliros, the people and the entire temple are being carved.
After 9th songs canon chorus sings katavasiya and "It is worthy to eat ...".
Note. On the days of the prefeast and afterfeast of the twelve feast days, as well as during the singing of the Color Triodion on daily matins "It is worthy to eat ..."not sung.
Deacon before the royal gates pronounces small litany:"Packs and packs ...".
Priest in the altar utters an exclamation: "Yako cha is praised by all the powers of heaven ...".
When serving as one priest without a deacon. Small litany after 9th songs and an exclamation after it a priest pronounces before the throne"Inside the holy altar"(cm.: Typicon, ch. 9).
Reader is reading exapostilarium or shining, and then: "Praise the Lord from Heaven ..." and praising psalms.
If on every morning put stichera for praises, then after sticher on "Glory, and now" sung theotokos Minea or stichera holiday. If stichera not allowed, then reader will study: "Glory befits you ...".
Priest in the altar before the holy throne he proclaims: "Glory to Thee who showed us the light."
Reader is reading daily praise.
Further deacon (and if it is not, then a priest) pronounces on the ambo pleading litany:"Let's fulfill our Lord's morning prayer"(cm.: Service Book, Matins Follow).
Priest exclamation: "Like the God of mercy and bounty and love for mankind ..."(cm.: Service Book, Matins Follow).
Chorus: "Amen."
During this exclamation deacon departs to the local icon of the Savior.
Priest turns his face to the west over his right shoulder and gives a blessing to those who are praying in the temple, with the words: "Peace to all".
Chorus:"And perfume yours."
Deacon raises as well as on litanies the orarion and proclaims: "Let us bow our heads to the Lord."
Chorus sings long: "Lord for you."
Priest before the throne, secretly reads prayer head bows: "Holy Lord, living in the highest ..." with the proclamation (loudly) of the exclamation: "Your bo is a hedgehog cute ..."(cm.: Service Book, Matins Follow).
Chorus: "Amen" and sings stichera on the verse.
After stichier is reading: "There is blessing ...", the Trisagion according to "Our Father ...".
Priest exclamation: "As Yours is the Kingdom ...".
Chorus:"Amen" sings tropari on Charter, "Glory, and now" theotokos.
While singing theotokosdeacon (and if it is not, then a priest) goes out by the northern door to the pulpit, and says here especially litany:"Have mercy on us, God ..."(cm.: Service Book, Matins Follow).
Priest exclamation: "Like God is merciful and a lover of mankind ..."(cm.: Service Book, Matins Follow).
Chorus: "Amen."
Deacon, standing on the pulpit, proclaims: "Wisdom" and goes to the altar.
Chorus: "Bless."
Priest:"He's blessed ..."(cm.: Service Book, Matins Follow).
Chorus:"Confirm, God ...".
When serving as one priest without a deacon. Priest goes to the altar after the exclamation:"He's blessed ...".
Deacon(and if it is not, then a priest) closes the veil.
Priests baptized, kiss the holy throne (and a priest and the Holy Gospel), are baptized again and bow to one another. Deacon removes the lamp and candles, covers the holy throne with a veil and is exposed, and a priest takes off the phelonion and stands in his usual place in front of the throne.
First hour
Reader is reading: "Come, let us bow ..."(three times) and further psalms: 5, 89 and 100. "Glory, Now", "Alleluia"(three times), "Lord have mercy"(three times).
Further "Glory" – troparion holy or holiday, "And now"– theotokos hours: "What shall we call thee ..." and poetry hours: "Guide my feet ...", "Deliver me from slander ..." and "Let the mouth be fulfilled ...".
Trisagion according to "Our Father ...".
Priest in the altar utters the usual exclamation: "As Yours is the Kingdom ...".
Reader:"Amen" and kontakion daytime saint or holiday, "Lord have mercy"(40 times) and prayer:"Like for any time ...". While reading this prayer priest baptized, kisses the edge of the throne and the Gospel, baptized again, goes out with the northern door to Solea and stands in front of the royal gates.
Reader:"Lord have mercy"(three times), "Glory, even now," "The most honest Cherubim ...", "In the name of the Lord, bless, father."
Priest proclaims: "God, bless us ...".
Reader:"Amen".
Priest, turning to the icon of the Savior, reads aloud prayer:"Christ, true Light ..."(cm.: Service Book, Matins Follow).
Then a priest refers to the icon of the Mother of God, and chorus sings (according to tradition, but not according to Charter) kontakion:"Climbed Voivode ..." or kontakion holiday.
Priest:"Glory to Thee, Christ God, our Hope, glory to Thee."
Chorus: "Glory, and now", "Lord, have mercy"(three times). "Bless."
Priest on solo, facing the people, says release (cm.: Applications, Vacations).
Chorus sings perennial : "Great Lord ...".
Priest returns through the southern door to the altar, is baptized, kisses the edge of the throne and the Gospel, is baptized again and then is exposed. When taking off the sacred garments, each of them kisses, as with the vestments, but without the sign of the cross.
How to understand such a complex service as part of an all-night vigil like Matins? Matins is the longest service in the All-night Vigil and is very difficult to understand. The third lesson on the basics of liturgy, which took place on April 14, was devoted to the theme of the morning service.
To "review" the Matins chants, we will use the diagram, and then pay attention to each of their genres separately.
Scheme of Matins as part of the Sunday All-Night Vigil
1. Six Psalms (Psalms 3, 37, 62, 87, 102, 142). After Ps. 62 the priest reads morning prayers on solo.
2.Great litany.
3. "God the Lord ...". Tropari. Theotokos.
4.Caphisms. Small litany. Sedalen
5. Polyeleos ... Sunday tropari "Blessed be the Lord ...". Small litany. Ipakoi. Degree. Prokimen. Reading the Gospel. Sunday Song of the Gospel. Tropari: "Through the prayers of the holy apostles, Most Merciful, cleanse ..." (or the Lenten troparia "Open the doors of repentance, Life-Giver ...").
6. Canon matins. Catavasia after every song. After the third canto there is a small litany and a sedan. After the 6th small litany, kontakion and ikos. After the 8th Canto of the Virgin. After the 9th ode, a small litany, "Holy is the Lord our God," exapostilarius, the luminary of the Triodi (or Menaion).
7. Praiseworthy psalms (148, 149, 150; or rather - verses from them). Stanza on "Praise".
8.Great praise.
9. Troparion "This day the world will be saved."
10. Augmented litany, supplicatory litany.
11.Leave.
The most important parts of the morning worship are shown in bold.
The morning service, as well as the evening service, comes from the Jewish Jerusalem temple. On the other hand, it was influenced by the opposition to the pagan cult of the sun god Mithra, which was widespread in the east in the first centuries of Christianity. At dawn, the pagans worshiped the rising luminary, and the Christians remembered Christ, the Sun of Truth.
The oldest (and most important) part of Matins is great praise, which was sung at dawn, with the first rays of the sun the words were pronounced: "Glory to Thee, who showed us the light." There is evidence that great doxology was introduced into the Roman divine services of St. martyr by Pope Telesphorus in the 2nd century. As you know, it is not at the beginning, but almost at the end of modern Matins. The main part of this service in ancient times was performed even in the dark, from the crowing of roosters until dawn.
From the Matins of the Rule of song successions (cathedral-parish charter), "God the Lord" and stichera on "Praise"... Song Matins, like Vespers, had the structure of three three psalmies, and Praise Psalms 148, 149, and 150 were the third three psalms. The chant "God the Lord" is a verse from Psalm 117, they are sung in the manner of chanting song sequences, that is. selected verses from the psalm with a refrain.
The legacy of monastic Matins is the Six Psalms, Kathisma and Sedals. The Six Psalms in antiquity were accompanied by "smart" prayer, that is, a prayer to myself, which was after each psalm. In order not to distract the praying brother, monastic statutes are credited with observing absolute silence in the church when reading the Six Psalms: you cannot walk, talk in a whisper, cough, sneeze, etc. This prescription remained in our charter as well.
Kathisma (20 sections of the Psalter are approximately equal in size) were read in antiquity in different ways, someone tried to read the entire Psalter a day, someone read it in a week. They also read 12 psalms at night and 12 in the morning. The modern charter has preserved the tradition of reading the entire Psalter in a week. Now in parish churches the entire psalter is not read, and at Matins only the first glory of the kathisma is read (ie the first part before "Glory to the Father and the Son and the Holy Spirit", usually three psalms or even one, depending on their length).
Sedalen - chants accompanying kathismas and other readings from the Old Testament. In Greek, sedalene sounds like "kathisma" and comes from the verb "sit". During what - sedation or kathisma - one could sit, the researchers argue. The translators, in order to distinguish between Kathisma as part of the Psalter and Kathisma as a hymn, translated only the name of the latter, and left the first without translation. Initially, the word "kathisma" referred precisely to these hymns, and then spread to the sections of the Psalter. Sedals originated from those "smart" prayers that the monks said to themselves after the psalms. Sedals are also read after the 3rd canon of the canon, because there used to be readings from the Old Testament.
Polyeleos - now is the most solemn part of Matins, and earlier - only the first glory of the 19th kathisma (three psalms: 134, 135, 136), read at Matins on Friday. The Monk Fyodor the Studite (VIII-IX centuries) composed alleluia for these psalms, and the psalms were sung with the chorus of Hallelujah, becoming even more solemn (except 136). It is because of this that they were included in the festive non-Sunday Matins. Psalm 136, due to his penitential mood, subsequently began to be replaced by others, and it survived only during Matins of the preparatory weeks for Great Lent.
The word "polyeleos" means "many mercy", this name comes from the often repeated line of Psalm 135, "as in the age of His mercy." The anointing with oil (oil) after polyeleos was not associated with its name. According to our Rule, the anointing should be at the end of Matins, before the prayers leave the church. It took place in the litium, which is not served now at Matins, and the oil was taken from the icon lamp of the festive icon.
After the polyeleos, the Sunday troparion "Angelic Cathedral", which tells us about the myrrh-bearers who came early in the morning to the empty tomb of the Lord and met the Angel there, one of the most ancient chants follows - ipakoi (emphasis on the last vowel). The name of this little chant comes from a Greek word that translates into Russian as "listen, be obedient." Also, according to another version, this word meant "to sing along", and ipakoi were choruses, the last lines of the anthem, which the chorus or the people sang along with the singer. Ipakoi are a kind of sedals, and at Matins they are found in the place where sedals are usually present - after the polyeleos (i.e. after the psalms).
Degree (or power antiphons) - an arrangement of 18 kathisma. According to legend, the Monk Theodore the Studite, abbot of the Studite monastery in Constantinople, composed these hymns for his monastery. By their nature, they are sedate - penitent. Their name comes from the name of psalms 18 of the kathisma - "songs of degrees" or "songs of ascent." They were sung by Jewish pilgrims going up to Jerusalem.
At Matins from ancient times they read the Gospel or other books of Holy Scripture. In the II century it was read at the end of the service, when it was already dawn, after the great doxology. And in the IV century, on Sunday Matins in the Jerusalem Church of the Resurrection (Holy Sepulcher), the Gospel was read before dawn in the very cave of the Holy Sepulcher, because the resurrection event also took place long before dawn. In the Middle Ages in Russia in the morning divine service there were two moments of the reading of the Gospel: after the polyeleos and at the end of Matins, after the great doxology.
Canon - it is a complex work that takes up a significant portion of the morning worship. The canon as a genre appeared gradually, it is created on the basis of bible songs(special poetic passages from the Holy Scriptures), read at Matins along with the psalms. Since ancient times, the divine service included the song of three youths in the Babylonian cave (Dan. 3, 67-88), the song of Moses (Ex. 15, 1-19) and Zechariah (Luke 1, 68-79). Then a tradition arose to sing along to the verses of the biblical songs of the troparia, dedicated to the event or saint celebrated on that day. One-song, two-song and tri-song appeared - the ancestors of the modern canon of 9 songs.
The nine-song canon as a genre was created by the Monk Andrew of Crete (650-726), the author of the Great Canon of Penitence. Other famous authors are St. John Damascene and Cosma Mayumsky (VIII century), who created the canons for almost all twelve feasts.
The biblical songs that formed the basis of the canon are as follows:
1. Song of Moses (Ex. 15, 1-19), laudatory, after crossing the Red (Red) Sea.
2. The song of Moses (Deut. 32: 1-43), accusatory, is addressed to the Israelite people, who have forgotten God and began to serve idols.
3. The song of Anna (1 Samuel 2, 1-11), laudatory and grateful, after the birth of the long-awaited son, the future prophet Samuel.
4. The song of the prophet Habakkuk (Hab. 3: 1-19), glorifying the power of God, God, who is coming to save His people.
5. The song of the prophet Isaiah (Isa. 26, 9-19), the song of the hungry God.
6.The song of the prophet Jonah (Jonah 2, 3-10), deplorable, in the belly of a whale
7. The song of Azariah, one of the three youths (Dan. 3, 26-56), penitential, in the oven of Babylon.
8. The song of the three youths (Dan. 3, 67-88), laudatory, in the oven of Babylon, after the deliverance.
9. The song of the priest Zechariah, father of John the Baptist (Luke 1, 68-79), grateful and prophetic, after the birth of the Prophet and Baptist of the Lord.
These nine songs gave nine canon songs. Song of the Virgin"My soul magnifies the Lord" (Luke 1, 46-55) did not give any song, but is always present in the canon between the 8th and 9th canons. In ancient times, on the site of modern refrains "Glory to Thee, our God, glory to Thee", "Most Holy Theotokos, save us", "Reverend Father John, pray to God for us" and others were verses of biblical songs. In modern divine services, verses of biblical songs as refrains in the canon can be heard only at Matins on weekdays of Great Lent.
The beginning of each canon song is the so-called irmos (from the Greek "connection, row"). It performs two functions: firstly, it is a musical and metric model for the troparia of the canon (in Russian this can be seen only in the ancient canons: the shorter the irmos, the shorter the troparia); secondly, irmos connects the troparia, which tell about the holiday, and the themes of biblical songs. Ideally, in irmos, the theme of the song should be combined with the theme of the holiday, but it was sometimes impossible to achieve this, therefore, in irmos, we most often see a periphrase of a biblical song.
Catavasia - this is also an irmos, but the one that is sung at the end of the song, after all the troparia. This word comes from the Greek verb "to descend": singers of two choirs to perform katavasiya descended into the middle of the temple. Catavasia may be irmos, which was at the beginning of the song, or maybe irmos of another canon, if several holidays coincide on a particular day and there are several canons in the Menaion or Triodi.
It is interesting that some canons have acrostics, i.e. a phrase that is obtained by combining the initial letters of the irmos and the troparia of the canon together (or only the troparia). The acrostic can be written on the theme of the holiday (for example, on the Week of Vai - "Hosanna Christ the blessed God") or contains the name of the author of the canon. This is a purely external decoration, it is invisible to the ear for worshipers and has no liturgical use, but it is very valuable for historians as a source of information about the time of writing the canon or about the poet himself. This technique is borrowed from non-Christian poetry, it is noticeable, of course, only in the original canons in Greek.
Kondak (from the Greek "kondos" - a stick on which a scroll was wound) in ancient times was a long theological poem of 25 stanzas. The first stanza - "kukul" - is the modern kontakion. The rest of the stanzas were called ikos. The ikos, which usually follows the kontakion, is the first ikos of the ancient 25-line kontakion. The kukul ended with a special chorus, which was repeated at the end of each ikos. The kontakion, like the canon, could have an acrostic.
Svetilen - a chant performed before dawn, shortly before the exclamation "Glory to you who showed us the light" (hence the name). One of the ancient lamps is “Holy is the Lord our God” (from the last verse of Psalm 98). Luminaries are contained in the Minea and the Triodion. The exapostilarium is also luminous, but only it is in the Octoichus. This word comes from the Greek verb “to send”: in ancient times a special monk from the kliros “exiled” to the middle of the temple and pronounced this chant there. The Exapostilaria at Sunday Matins are a poetic retelling of the Sunday Gospel that was read in polyeleos.
In addition, you can read about the morning service:
1.Protopriest Alexander Men. Orthodox worship. Sacrament, word and image (Ch. 2 "Evening in the church. Matins").
2.Kashkin A. Charter of Orthodox worship. (Ch 4. "Types of Church Prayers")
3. Uspensky N. D. Christian Orthodox Matins (historical and liturgical sketch)http://www.golubinski.ru/academia/uspensky/utrcont.htm
Order of Matins in Church Slavonic with Russian translation:
The rite of the daily Matins is set forth in the 9th chapter of the Typicon. At present, in practice, matins are usually performed in the evening, and therefore immediately after the end of Vespers (or Compline, if it was served) a priest enters the altar, opens the curtain of the royal gates (if there was Compline), blesses the censer and, standing in front of the throne with censer in hand, proclaims: "Blessed be our God ...".
Reader: "Amen. Come, let us bow ... ". Church Psalms(19th and 20th). "Glory, and now." Trisagion on "Our Father…".
While reading the church's psalms, the priest burns the whole church, and the reader should read slowly, so that at the end of the prayer "Our Father ..." a priest already at the ambo I was able to utter an exclamation: "As Yours is the Kingdom ...".
At that time a priest enters the altar and, at the end of the troparion, standing in front of the throne with a censer in hand, recites an abbreviated augmented litany of four petitions. At the end of the litany, an exclamation follows:
Chorus:"Amen. Bless in the name of the Lord, father. "
Priest, performing the sign of the cross with the censer, as usual, proclaims: "Glory to the Saints, and Consubstantial, and Life-giving, and Inseparable Trinity always, now and ever, and forever and ever."
Chorus: "Amen".
Reader stands in the temple in front of the central analogue with a temple or festive icon and reads a small doxology ( "Gloria...")and six psalms(Psalms 3, 37, 62, 87, 102, 142nd) from the Book of Hours or the Followed Psalter. During the second part of the Six Psalms (after "Glory, and now", "Alleluia" (thrice), "Lord have mercy" (thrice), "Glory, and now") a priest on the pulpit he secretly reads morning prayers from the Service Book.
Reader(at the end of the Six Psalms): "Glory, and now", "Alleluia"(thrice).
At the end of the reading of the Six Psalms, the deacon exits through the northern door, bows three times with the priest towards the altar, then bows to the priest once, requesting permission from the priest to recite the litany. The priest, in turn, gives this permission with a bow and leaves the southern door to the altar.
Deacon recites the great litany “Let us pray in peace to the Lord ...”.
Chorus responds to each petition: "Lord have mercy".
Priest(at the end of the litany): "Yako befits You ...".
Chorus: "Amen".
Then deacon with in chorus alternately perform "God the Lord ..." with verses of the 117th psalm ("God the Lord ..." is sung in the voice of the first troparion).
Total "God the Lord ..." the choir sings 4 times, once after each verse, according to the following pattern:
Deacon: “God is the Lord, and appear to us, blessed is the One Coming in the name of the Lord. Confess the Lord, as it is good, as in the age of His mercy. "
Chorus
Deacon: "You made use of me, and resisted them in the name of the Lord."
Chorus: "God is the Lord, and appear to us, blessed is He who comes in the name of the Lord."
Deacon: "I will not die, but I will live, and we will tell the works of the Lord."
Chorus: "God is the Lord, and appear to us, blessed is He who comes in the name of the Lord."
Deacon: "The stone, which did not respect those who built, this is the head of the corner: from the Lord this is, and is wondrous in our heads."
Chorus: "God is the Lord, and appear to us, blessed is He who comes in the name of the Lord."
Chorus: "Lord have mercy" (thrice). "Glory".
Reader: "And now." Kathismas according to the Charter (during the summer schedule, as well as always on the prefeast or afterfeast of the twelve feast day - 2 kathismas, during the winter schedule - 3 kathismas).
- in the period of the pre- and afterfeast of the twelve feast days, the period of the singing of the Colored Triodion and on Saturdays (after the completion of the kathisma):
Reader: "Glory, and now." Alleluia (thrice).
Deacon recites the small litany "Packs and packs ...".
Priest (exclamation): "Yako Your Power ..."(exclamation on the 2nd kathisma - "Yako is Good and Humanitarian ...").
Chorus:"Amen".
Reader is reading sedal Menaion or Triodi (on Saturday - Octoicha).
- on the remaining weekdays, for each kathisma:
Reader: "Glory, and now." Alleluia (thrice), "Lord have mercy"(thrice), sedal Octoichus.
After sedans in all cases:
Chorus:"Lord have mercy"(thrice),"Glory" .
Reader: "And now", 50th psalm ( "Have mercy on me, God ...").
Chorus sings irmos the first canon song.
Canon.Irmos are taken from the canon, which, according to the Charter, follows first. Then read tropari of the canon, which, according to the Charter, are combined with the verses of the corresponding biblical songs, but in practice they are read with refrains. Before the penultimate troparion is read "Glory", before the last one - "And now"(in practice, however, reading is allowed "Glory, and now" after the end of all the troparia of this song).
Confusion(for 3rd, 6th, 8th, 9th songs) - irmosy of the last canon.
According to the 3rd canonchorus performs katavasiya.
Deacon recites the small litany "Packs and packs ...".
Priest (exclamation): "As you are our God ...".
Reader is reading sedal according to the Charter.
By canon 6th canonchorus performs katavasiya.
Deacon recites the small litany "Packs and packs ...".
Priest (exclamation): "Thou art the King of the world ...".
Reader is reading kontakion and icos according to the Charter.
On the 8th song deacon makes censing of the altar.
At the end of the 8th song instead of "Glory" reader is talking: "Let us bless the Father, and the Son, and the Holy Spirit, the Lord."
According to Canon 8chorus sings: "We praise, we bless, we worship the Lord ..." and performs katavasiya .
Deacon(standing on the pulpit with a censer in front of the icon of the Mother of God): "We will magnify the Mother of God and Mother of Light in songs."
Chorus sings the song of the Most Holy Theotokos ( "My soul magnifies the Lord ..." and chorus "The most honest ..."),at that time deacon makes censing of the temple.
By canon 9th canonchorus performs katavasiya.
Chorus: "It is worthy to eat ..."(except for the periods of the forefeast or the afterfeast of the twelve great holidays, as well as the period of the Colored Triodion).
Deacon recites the small litany "Packs and packs ...".
Priest (exclamation): "Yako Ty is praised ...".
Reader is reading lamps according to the Charter.
Reader: "Praise the Lord from heaven ..." and praising psalms 148, 149, 150th (Book of Hours).
Deacon goes to the pulpit with the northern door at the end of the doxology reading and pronounces a supplicatory litany "Let's fulfill our Lord's morning prayer ...".
Priest (exclamation): "Like the God of mercy and generosity and love for mankind ...".
Chorus: "Amen".
Priest: "Peace to all".
Chorus: "And perfume for yours."
Deacon: "Let us bow our heads to the Lord."
Chorus: "To you, Lord."
Priest secretly reads the prayer of worship "Holy Lord, in the highest, live and look upon the humble ...", and then proclaims: "Yours is a hedgehog to be sweet and rescue ...".
Reader: "There is blessing ...",Trisagion on "Our Father…".
Chorus performs tropari according to the Charter.
Deacon recites augmented litany "Have mercy on us, God, according to Thy great mercy ...".
Chorus sings after every petition "Lord have mercy" (thrice).
Priest (exclamation): "Like God is merciful and a lover of mankind ...".
Chorus: "Amen".
Deacon: "Wisdom"- and immediately goes to the altar.
Chorus: "Bless."
Priest: "Behold, blessed is Christ our God ...".
Chorus: "Amen. Confirm, God, the holy Orthodox faith of Orthodox Christians in the century of the century "(during the performance of this chant, the curtain of the royal doors is closed).
Reader: "Come, let us bow ...". And the follow-up of the 1st hour takes place.
At the end of the 1st hour a priest utters full release according to the Charter.
