Politics is not for young people. This is the conclusion drawn by Michael Oakeshott, one of the pioneers of the study of conservative politics, in his essay "What It Means to Be a Conservative". At first glance, this statement may seem dubious, and to those who have ever attended rallies, it may seem completely offensive. Nevertheless, in the traditionalist paradigm, the concepts of "youth" and "politics" quite naturally scatter to different poles. And the measure of all things in this system is conservatism.
Do hearts require change?
A man of a conservative disposition casts a fishing rod not for fish, but for pleasure. And this is not a figure of speech or even a euphemism. If the only goal was to catch, we would choose the best tackle of the latest model and endlessly run along the river in search of bites. But more often we (that is, true fans of fishing) sit motionless in our favorite place, meeting the dawn and seeing off the sunset, talking in a whisper and humbly driving away mosquitoes. This is because the process is much more important than the result, and even empty-handed, the fisherman returns home satisfied.
Oakeshott gives this simple example when he speaks of “everyday conservatism”: it begins where fishing turns into a ritual.
Although the essay of the English philosopher was published in 1956, the image described by him is still alive today. Britain's exit from the EU, Trump's election - the main driving force behind these political "shocks" has become a conservative-minded society. And if everyday conservatism, which is inherent in almost all of us (as the example of fishing shows), is unlikely to change the course of history, then political conservatism can abruptly turn the course of public life.
Oakeshott was also labeled a conservative - in particular, for this essay and criticism of state planning. But this interpretation is too exaggerated and one-sided: his contribution to philosophy is not limited to politics, which he considered only one of the links in the system of human life. Oakeshott attached great importance to the psychology of the individual and his freedom in all spheres - hence the doubts that politics is limited to the setting and achievement of purely political goals.
In his work, the British thinker paints a portrait of a conservative person of his day who prefers “the familiar to the unknown, the given to the hidden; tried - untested; the real is the possible; limited - unlimited; measure - excess; fit is all-encompassing; joy to utopian happiness. " We call a conservative one who constantly sighs: "It used to be better! .." - and criticizes everything modern. For Oakeshott, this is a nostalgic type, he appreciates the present and what he has today, but considers everything given to him as a gift of fate or an inheritance from the past.
In other words, a conservative person is very dependent on the things he possesses, and therefore is afraid of losing them.
The pain of losing the familiar is much stronger than the possible joy of finding something new, no matter how promising it may seem. And it's not about lofty matters. The main tangible value in our fragile and volatile world is private property. It is this right that the conservative person puts above the rest.
This type of thinking, Oakeshott argues, is most common in older people. The capital accumulated over the years of life is inversely proportional to the expectations and adventurism with which we are ready to go all-in. However, the philosopher draws a portrait not only of age, but also of a socio-psychological one. Conservative behavior is also a way of interacting with the modern environment and its stimuli.
And suddenly we are afraid to change something
But here's the paradox: modern man seems to yearn for change, and the history of nations appears as a stormy stream of adventures and changes. What is not subject to renewal loses quality. The conservative, then, must desperately row against the tide of progress, catching sympathetic and sometimes contemptuous glances. But as the example of fishing shows, there are situations (and there are plenty of them in life) in which such behavior is inevitable.
Relationships between people, not built on mutual benefit, are conservative, and here's why. If a disgusting swill is being prepared in a coffee shop opposite the house, we would rather go to their competitors across the street. If your best friend or relative brews bad coffee, it’s hardly a good enough reason to “unfriend” him and look for a new friend (or, even worse, a new family).
Here Oakeshott, like many Western philosophers, echoes Aristotle: the father of science, even in the Nicomachean Ethics, defined true friendship as based on virtue, with a goal in itself, and not in profit or pleasure. There is no place for love where profit is at the forefront of the corner, in this both thinkers converge, who are separated by more than twenty centuries. The same applies to family and love relationships.
Therefore, the loss of a close friend cannot be made up for by acquiring a new one, no matter how wonderful it may be. This is an irreversible defect, and by losing something well studied, we lose in advance.
All the more absurd are the famous words of Faust: “Stop, moment! You are great! " In the paradigm of conservative relations, where stable ties and long-term possession have a price, the principle of carpe diem (lat. “Seize the day”) does not work at all. Instead, fearing change, we will say: "Stay with me, because I feel good with you and I'm used to you."
Maintaining the status quo all the time may not be the most rational option - but it always remains the most convenient. The conservative in this case resembles the gambler from the prisoner's dilemma, who naively believes that he maximizes the gain while preserving his initial capital, and does not take into account the decisions of inmates. Neither the obvious benefits of new connections, nor their objective advantages over the old ones, compensate for the too high switching costs that conservative behavior implies. Change for such people is always a loss and deprivation, and therefore compensation is necessary.
At the same time, we should separate the concepts of “change” and “renewal”: the former we “allow to pass through us”, and the latter, on the contrary, “we plan and implement ourselves in life”. People prefer small and gradual changes to sudden upheavals, and it is desirable that they do not carry anything new in themselves, otherwise even the change of seasons would cause fear and anxiety.
The conservative stance is trying to avoid pain by going through a series of changes.
Here again it will be useful to remember the wise Greeks, but this time Epicurus and his hedonistic teaching. He considered the highest goal of life to be pleasure, which can only be achieved through ataraxia, that is, liberation from pain and suffering. Epicurus warns that the satisfaction of all desires will not make us happy, since we will constantly feel the need, indulging our whims. It is much more convenient not to covet anything, moderately consuming available goods. It turns out that conservatives strive for hedonistic happiness.
Confirmation that conservative behavior is inherent in all people can be found in our culture, in particular - in folklore, in Russian proverbs and sayings: “Don't open your mouth on someone else's loaf” live under old age ", etc.
Even frivolous pop music sometimes turns out to be the mouthpiece of conservative ideas.
If you listen carefully to (and try to find the meaning there), it turns out that a) they almost always sing about love; b) in lyric compositions there are necessarily time markers of possession: "forever", "forever", etc .; c) heroes often have a fear of losing the object of love.
But let's still turn to more reliable determinants of European culture than pop music - for example, to ancient Greek mythology. Myths enter our life and speech, are reborn in painting and literature, and we involuntarily absorb the teachings of the Hellenes. So, into every European language you can translate the phrase "open Pandora's box" - and be understood. An unsuccessful creation of Zeus, a curious girl, against the will of the Thunderer, opened the chest, from which troubles and misfortunes scattered around the world. The Pandora myth is a warning: craving for the new and the unknown entails terrible consequences, do not open, children, suspicious boxes, even if it is very interesting.
Another example is the story of Apollo and Daphne. Struck by Cupid's arrow, the god hopelessly fell in love with a beautiful nymph. Seeing her loose hair, he exclaimed: "If they are so adorable in their disarray, what are they like when they are tucked away?" Greek mythology is full of subtle psychological observations.
Even drunk with the spell of love, Apollo feels a kind of irritation from the chaos that Daphne's loose hair represents.
To "comb", to arrange - the motives are undoubtedly of a conservative nature.
It turns out that this is not a conservative person swimming alone against the current, but the current is conservative in itself, in our heads and in our culture.
So the circle closes
If we talk about politics, then the conservative naturally sees the only task of the authorities to rule, and not to improve or teach. What is the state, he asks himself, and in what way is it smarter than me to give me advice on how I should live? He can be compared to the moderator of political debate, who is required only to direct the course of the conversation, but not to interfere in it. Power in this game is indifferent to the truth and does not impose it on society, but only cares about the world within the system.
The dream of a conservative is conflict-free relations both with the state and with other citizens, primarily in order to avoid confusion, which could lead to the loss of his main value - private property.
He jealously guards his personal space and demands the same from the state, in return guaranteeing absolute self-control when making free decisions. Thus, between the individual and the power, only the relationship vinculum juris (Latin "legal bonds") is recognized. If every citizen, thinks a conservative person, will control himself and make free decisions, a balance of various interests and the desired stability will be established in society.
In both his personal and political life, the conservative is wary of the updates that come with the laws. The latter, in his opinion, should reflect the current changes in the life of society, correlate with them, but in no case anticipate them. A good reason is needed to reconstruct or even slightly modify the established order, and laws adopted not in accordance with conservative algorithms are no longer laws, but an encroachment on freedom and stability.
That is why conservatives believe that politics is not an activity for young people, and not because of their inexperience, but because of the preferences and views inherent in youth. Nothing is contained in a static form and is not predetermined; everything is possible and attractive.
The world is a mirror reflecting desires - but, unfortunately, not consequences.
Stepping carelessly and enthusiastically into the new day, young people do not feel the burden of responsibility for their decisions at all. It is precisely such reproaches that we often hear from the older generation.
However, all arguments about the influence of conservative thinking on our contemporary reality seem unfounded without specific examples. The last presidential elections in the United States were held two years ago, and the echoes of indignation and bewilderment over their results are still heard. The victory for Republican candidate Donald Trump was secured by a populist conservative agenda (and a kind of electoral system in the United States, but that's another story).
For the traditionally “red” states: the South, the Midwest and Alaska, the siren for mobilization sounded back in 2008, when Barack Obama, with his leftist program, came to power for the first time. He infringed on values that are sacred and inviolable in the conservative paradigm. This includes an increase in federal spending, and strengthening of state control, and attempts to nationalize part of the economy through health care reform. Freedom, both market and personal, the concept of "limited government" suddenly came under threat. All of this led to a wave of conservative protests, the largest of which was the Tea Party Movement in March 2010.
Needless to say, the soil for Trump's populist statements that resonate with the electorate was more than fertile. By promising to safeguard traditional values, honor the letter of the law, and guarantee the inviolability of private property, the 45th President of the United States won the audience he needed for a fatal election.
On November 1, 1894, Emperor Alexander III died, who received the nickname the Peacemaker, since he turned out to be the only Russian monarch in the entire 19th century who did not participate in any war during his entire reign.
The reign of Alexander was assessed in different ways by both his contemporaries and descendants. Leftist and liberal people saw him as a somber reactionary who set himself the goal of eradicating any social progress. Slavophiles and conservatives, on the contrary, saw in him the ideal of a sovereign, not inclined to sharp and radical reforms and caring, first of all, for the welfare of society.
Under him there were no great accomplishments, breathtaking, but at the same time there were no catastrophic failures. We found out what the last Russian monarch was like, under which society lived without radical upheavals.
Accidental Emperor
Collage © L! FE Photo: © wikimedia.org
Generally, Alexander Alexandrovich was not supposed to become an emperor. He was the second oldest son of Alexander II. The heir to the throne was his elder brother Nikolai Alexandrovich. It was he who received the upbringing and education necessary for solving urgent state problems. Alexander, on the other hand, prepared for military service and received an education with an emphasis on military affairs. The mentor of the young Alexander Alexandrovich was General Perovsky.
Nikolai Alexandrovich was a young man of great talents. According to the reviews of his mentor, he had every chance of becoming one of the best Russian rulers, he was so smart and capable. Alexander was significantly inferior to his brother in training. For example, he flunked the course on history and the Russian language (he wrote competently, but did not know how to formulate ideas in the way that his status should have).
Fate turned out to be cruel to the Tsarevich. During a visit to Europe, the young heir to the throne suddenly fell ill and died of tuberculous meningitis at the age of 21. 20-year-old Alexander automatically became the heir to the throne. He lamented such a blow of fate and his duality, the worst day of the death of his brother, whom he loved very much, was at the same time the best day for him, as he became the heir to the throne: “The terrible day of the death of my brother and my only friend. This day will remain the best day of my life for me, ”he wrote. In honor of his deceased brother, he named his first-born - the future Emperor Nicholas II.
Immediately after these events, the best teachers were assigned to Alexander to fill the gaps in education, and he attended the course necessary for the future emperor. The mentor of the young Tsarevich Konstantin Pobedonostsev during his reign will become one of the most influential politicians in Russia, with his direct participation many issues will be resolved.
In no less sad circumstances, Alexander became emperor. If he became the heir due to the tragic death of his brother, then the emperor - after the tragic death of his father, who was killed by the Narodnaya Volya terrorists.
State interests above personal
Collage © L! FE Photo: © wikimedia.orgAlexander married the bride of his deceased brother. The Danish princess Dagmara was betrothed to Nikolai Alexandrovich, but they did not manage to get married due to the illness of the heir to the throne. Dagmara and Alexander were caring for a seriously ill brother in his last days. At that time, Alexander already had a lady of the heart - the maid of honor Meshcherskaya. But in the new circumstances, Alexander could no longer marry her, otherwise the marriage would have been morganatic and their children would not have had the right to the throne.
Emperor Alexander II insisted that his son marry Dagmara, already beloved by the imperial family. The heir to the throne chose to give up the throne for love, or to accept it, but marry another. After a short period of tossing, under the influence of his father, the heir to the throne subordinated his own interests to the state interests, having explained with Meshcherskaya. A little over a year after the death of his brother, he proposed to his bride. Oddly enough, the marriage, concluded in such unusual circumstances, turned out to be surprisingly strong and happy. Almost all contemporaries note the mutual affection of the spouses to each other.
Peacemaker
Collage © L! FE Photo: © wikimedia.orgAlexander can rightfully be called a Peacemaker, he is the first emperor since the time of Peter II who did not take part in wars, and the only Russian emperor with such a long period of peaceful rule. Nevertheless, Alexander personally had a chance to take part in the war - only then he was Tsarevich.
During the Russian-Turkish War of 1877-78, he commanded the Eastern Detachment of the Danube Army. It was this detachment that took the main blow during the autumn offensive of the Turks in 1877 and managed to restrain it.
Alexander distributed all the things sent from St. Petersburg to the soldiers, thanks to which he was popular in his detachment. In the war, he began to grow a beard, which he later wore constantly, becoming the first bearded Russian emperor. The military experience had a great influence on the tsar: “I am glad that I was in the war and saw myself all the horrors inevitably associated with the war ... Every ruler to whom the people is entrusted by God must take all measures in order to avoid the horrors of war, of course, if he will not be forced into war by his opponents, ”he said later.
In the future, the emperor strictly adhered to peaceful attitudes, and not only did not enter wars himself, but also prevented individual conflicts. In particular, including his efforts, the next Franco-German war did not take place.
Conservative
Konstantin Pobedonostsev. Collage © L! FE Photo: © wikimedia.orgAlexander II was killed a few days before the consideration of the constitutional draft of Loris-Melikov. At first, the new emperor doubted which course to take: to continue the liberal reforms of his father, or to partially curtail them. Under the influence of Pobedonostsev, Alexander leaned towards the second option.
Pobedonostsev was one of the emperor's mentors; during his reign he became one of the main gray cardinals of politics. Being a liberal in his youth (he even collaborated with Herzen's "Bell"), in his mature years Pobedonostsev became a staunch conservative who believed that further liberal reforms would destroy Russia.
Under the new emperor, censorship of the press was restored. For Jews, who were then associated with revolution, quotas were established for obtaining higher education. The most famous restrictive act in the educational sphere is the famous "Cook's Children Circular." True, he did not forbid children from the poorest families to study in gymnasiums. He only recommended the directors of grammar schools to be more careful in the selection of children from the poorest strata of society, taking into account their opportunities for study. At best, this decree affected 0.1% of the pupils in the gymnasiums, since the children of cooks and laundresses already very rarely studied in gymnasiums, preferring to them zemstvo schools or parish schools. In any case, the emperor cannot be called a persecutor of progress; budgetary spending on education during his reign increased by almost one and a half times.
The governors received the right to introduce an enhanced security regime on their territories. Under this regime, the police had the right to arrest people suspected of state crimes for 7 days. There were virtually no terrorist attacks during Alexander's reign, and the atmosphere remained relatively calm.
Protectionist
Collage © L! FE Photo: © wikimedia.orgIn the economic sphere, Alexander was expected to be a great success. Stable economic growth accompanied the entire 13 years of the emperor's reign. This happened thanks to the protectionist state policy. It was not so easy to achieve it: the principles of free trade were actively defended by merchant circles. It was much more profitable to buy goods abroad and sell them already in Russia than to start production from scratch. This vicious system was broken by the imposition of high customs duties.
Duty tariffs on those industrial goods that could be produced in Russia were increased to 30%, making it more profitable to produce them in the country than to buy them abroad. The growth in the production of pig iron, steel and coal has become a record for the entire pre-revolutionary period. Oil is the same, but it must be borne in mind that it was practically not developed in the past, therefore, the growth from almost zero was high, and in the case of cast iron and steel, Russia had a sufficiently developed production before. The establishment of a low tax on the profits of joint-stock companies stimulated the opening of new enterprises. On average, Russian industry grew steadily by 7-8% per year.
Order was restored in the area of railways. Previously, they were private and featured an intricate tariff system. Alexander nationalized most of the roads and established a clear tariff system, thanks to which they became profitable from unprofitable ones and brought a lot of funds to the state budget.
Cancellation of the poll tax
One of the most significant changes in the financial sector was the abolition of the poll tax. Now we are all used to the fact that every citizen pays taxes. But Alexander took a risky step that lightened the financial burden of the peasantry, which was the main tax class. He completely abolished the poll tax, which was a significant boost to the budget. Instead of tax, the number of indirect taxes was increased: excise taxes on vodka, tobacco, sugar, matches, etc.
Despite the rejection of the poll tax, which was one of the main sources of replenishing the budget in the previous century and a half, the emperor's competent economic policy made it possible not only to compensate for these losses, but also to replenish them many times over. The budget turned from a deficit to a surplus and increased significantly.
Tsar-artist
Collage © L! FE Photo: © wikimedia.orgIn Soviet times, when all the previous tsars were characterized exclusively negatively, Alexander was assigned not the most flattering characteristic - "sergeant major", which was supposed to demonstrate the limitations allegedly inherent in the tsar. But in reality this was not the case. Alexander was very keenly interested in painting and in his younger years he often drew and took lessons from artists. But he, on the contrary, did not like military parades. After becoming emperor, he was forced to abandon his former hobby, for which there was no longer enough time due to state affairs, but he retained his love for art. He collected an outstanding collection of paintings, which later became the basis for the creation of the Russian Museum, which appeared after the death of the emperor and was named after him.
Army and navy
The famous expression of the emperor: "Russia has only two allies - the army and the navy" - became winged. The fleet did not go through the best of times under the previous emperors, but under Alexander III, a large-scale program of modernization and rearmament of the fleet was carried out, thanks to which about a hundred new ships were put into operation, including 17 battleships - the strongest ships at that time. The Black Sea Fleet, which Russia lost after the Crimean War, was also restored. Thanks to this, the Russian fleet, traditionally considered secondary to the army, became the third in strength after the two strongest powers of that time: Britain and France.
For the construction of the fleet, modern shipyards were required. An extensive program of modernization of shipyards was carried out, thanks to which it was possible to abandon the practice of placing orders for the construction of sea vessels abroad.
The army was rearmed with Mosin rifles, which became the main small arms of the Russian army for the next 60 years, including the Great Patriotic War. And only the appearance of the Kalashnikov assault rifle made it necessary to abandon the reliable weapon tested in more than one military conflict.
Legalization of duels
Collage © L! FE Photo: © wikimedia.orgDuring the reign of Alexander III, dueling among officers was actually legalized. Special "Rules for the Investigation of Quarrels Occurring in the Officers 'Environment" stipulated that a duel could take place by the decision of the Officers' Court of Honor, which could either reconcile the officers or approve their duel on condition of intolerable insults. In the event that the Court of Honor approved the duel, but one of the participants did not come to it, the officer who did not appear was obliged to resign from the army within two weeks.
Perhaps the decision to regulate the duels of the emperor was prompted by an incident in which he became a participant in his youth. A very young Tsarevich had a falling out with an officer. Since the officer could not challenge the heir to the throne to a duel, he demanded an apology from him, threatening to shoot himself otherwise. The Tsarevich did not apologize, and the officer did indeed commit suicide. Upon learning of this incident, the father-emperor became furious and forced Alexander to follow the coffin of the deceased officer at his funeral.
Tsar Railwayman
Collage © L! FE Photo: © wikimedia.org © wikimedia.orgAlexander III considered the development of railways a priority. It was during his reign that private roads were turned into a single interconnected system, and most of them were bought out and began to belong to the treasury. During his reign, the Transcaucasian and Trans-Caspian railways were built, the construction of the Great Siberian Route - the Trans-Siberian Railway, which connected the European part of Russia with the Asian Far East, which contemporaries called the wonder of the world, and which, after the completion of construction (already under Nicholas II), became one of the most famous Russians brands in the world and one of the most recognizable symbols of Russia in Western countries. Over the 13 years of Alexander's reign, more than 10 thousand kilometers of railways were built.
Foreign policy
In foreign policy during the time of Alexander, conflicting results were achieved. Finally, influence on Bulgaria was lost, at one time liberated with the participation of the Russian army from Ottoman rule. At first, the influence of St. Petersburg on Bulgarian affairs was so great that even the Bulgarian constitution was written in the Russian capital, and the Bulgarian monarch could not be chosen without approval from Russia.
However, the Bulgarians very soon fell under Austrian influence and made such a mess, because of which another major war with the participation of Turkey almost broke out. As a result, Russia even broke off diplomatic relations with the Bulgarians. Ultimately, it all ended with the emperor giving up on Bulgaria, which was under very strong German and Austrian influence.
On the other hand, there was a rapprochement and subsequent conclusion of a military alliance with France. Despite the ideological differences (France is a republic, and Russia is a monarchy), this union turned out to be strong and lasted almost 30 years - until the collapse of the Russian Empire. In addition, it is worth noting his efforts to prevent the conflict between France and Germany, which he managed to extinguish, not allowing it to flare up before a pan-European war.
Catastrophe
Collage © L! FE Photo: © wikimedia.orgIn 1888, the imperial train got into a serious train accident near Kharkov. At full speed, most of the train cars derailed and capsized. At that moment, his entire family was traveling with the emperor. By a happy coincidence, all of them were successfully thrown onto the embankment and none of the family was seriously injured (several servants and guards died). However, the king, who held the roof of the carriage on his shoulders so that his family would get out from under it, undermined his health. Soon after the accident, he began to complain of back pain. It turned out that he developed nephritis - an inflammation of the kidneys. Over time, the disease only progressed, and the king was increasingly sick. From a mighty and healthy giant, he turned into a pale and sickly man. On November 1, 1894, he died at the age of only 49.
His reign was contradictory. On the one hand, he left behind him an economically stable country, a modern navy and army. On the other hand, he did nothing to overcome the contradictions in society. He only froze the passions boiling in him for a while, but did not solve the main problems, and they already poured into his successor, Nikolai Alexandrovich, in a stormy stream.
Evgeniy Antonyuk
Historian
Option 1
A1. Emperor Nikolai Pavlovich, reigning in the Russian Empire, was called "the gendarme of Europe"
1) from 1796 to 1801 3) from 1825 to 1855
2) from 1801 to 1825 4) from 1855 to 1881
A2. In 1897-1899. Minister of Finance of the Council of Justice. Witte, a monetary reform was carried out, marking the introduction of:
1) gold circulation 3) copper ruble
2) silver circulation 4) paper credit notes
A3... What was the name of a Cossack settlement consisting of one or two households in the Russian Empire?
1) village 3) farm
2) county 4) rural municipality
A4... As a result of the reform of the public education system carried out under Alexander I,
1) universities were provided with broad autonomy
2) the activities of student organizations were prohibited
3) zemstvo schools for peasant children were opened
A5. Read an excerpt from the notes of Prince SP. Trubetskoy and indicate the name of the organization in question.
“... At first, young people confined themselves to talking with each other. It was still unknown what exactly the sovereign intended to do; but in the belief that he sincerely wishes to arrange the good of Russia, it was decided to give form to society and determine the course of action with which they intended to support and reinforce the assumptions of the sovereign. On February 9, 1816, Pestel, Nikita Muravyov, Sergei Shipov and Trubetskoy laid the foundation for the society ... Pestel, Dolgorukov and Trubetskoy were instructed to write the charter of the Society, the latter took up the rules for accepting members and their procedure in society. "
1) "Union of Salvation" 3) "Society of United Slavs"
4) at the expense of a landlord loan
A9. Which of the above is one of the reasons for the Russian-Turkish war of 1877-1878?
1) support for the liberation struggle of the South Slavs against Turkey
2) Turkey's desire to conquer Bulgaria
3) allied obligations of Russia to Britain and France
4) assistance to Germany in expanding the degree of its influence in the Balkans
A10. Read an excerpt from the QS article. Aksakov "On the Russian view" and indicate to which direction of social and political thought the author belonged.
“The Russian people have a direct right as a people to what is common to all mankind, and not through the mediation and not with the permission of Western Europe. He treats Europe critically and freely, accepting from it only what can be common property, and discarding European nationality ... "
2) Slavophiles 4) Narodnaya Volya
A11. Which of the above refers to the socio-economic processes of the first half of the 19th century?
2) the beginning of the industrial revolution
3) the emergence of the first manufactories
4) the nationalization of industry
A12... Battle of Smolensk, Battle of Borodino, Tarutinsky march-maneuver - heroic pages of the history of the war
1) Livonian 3) Crimean
2) Patriotic 4) World War I
1) "period of counter-reforms" 3) "dictatorship of the heart"
2) "era of liberal reforms" 4) "era of mercantilism"
1) possessory 3) temporarily liable
2) capitalist 4) Black Hundreds
A5... Read the passage from the historian's essay and indicate the meeting place of the two emperors in question.
D) prohibition to sell peasants without land
E) the introduction of the institution of jurors
Enter the correct answer
1) ABG 2) AED 3) BVG 4) IOP
Part B
IN 1. With which of the following countries did Russia fight in the 19th century? Indicate two of the five countries proposed.
1) France 3) Great Britain 5) Italy
2) Turkey 4) USA
IN 2. Read the field marshal's order and write the name of the war during which it was given.
“The war ended with the complete destruction of the enemy, and each of you is the savior of the Fatherland. Russia greets you with this name. "
AT 3. What three concepts have arisen in connection with the Peasant Reform of 1861?
1) temporarily liable peasants 4) parochialism
2) corvee 5) rent
3) segments 6) redemption payments
AT 4. Read an excerpt from "Sketches of the History of Russian Culture" and write what the artists were called who were part of the said partnership.
“The charter of the new association was approved on November 2, 1870.“ The partnership has the purpose - it was listed in it - to arrange, with proper permission, art exhibitions in all cities of the empire in the following ways: a) providing opportunities for those wishing to get acquainted with Russian art and monitor its success b) the development of love for art in society, c) facilitating the sale of their works for artists. "
The first art exhibition opened on November 29, 1871 in St. Petersburg. Following the first exhibition at the end of 1872, the second opened, and so on for almost half a century. During this time, the exhibitions have visited most of the major cities of Russia. "
AT 5. Establish a correspondence between the names of the commanders and the names of the wars in which they became famous
War Leaders Names of Wars
1., a) Crimean War of 1853-1856
2), b) Russian-Turkish war of 1768-1774
3), c) World War I 1914-1918.
4), d) the Russian-Turkish war of 18.
e) Patriotic War of 1812.
AT 6. Which two of the following historical figures of the XIX century. were the authors of liberal reforms in Russia?
Part C
“He was a conservative, but a“ conservative with progress ”, capable of certain moderate reforms from above, prepared gradually, without flirting with public opinion. The processes that took place during his reign, which he largely initiated, contributed to the creation of the economic foundations of a new society, the formation of Russian national culture. The image of Peter the Great, perceived as a symbol of national unity, played a role in the ideological support of this process. His reign prepared the coming reforms after the Crimean War, when the nobility and the ruling elite of the country were ready to sacrifice a number of their corporate advantages for the good of Russia. "
C1. Who is the document referring to?
C2. What personality traits is this monarch remarkable? Give at least 2 provisions.
SZ. What reforms were carried out in Russia during this period? (Specify at least 2.)
C4. What upcoming reforms, carried out after the Crimean War, are we talking about?
Final test for the 8th grade course
IIIoption
A1. The temporarily liable position of the peasants existed in Russia in
2) 1 year - 1905
1) Alexander I 3) Alexander II
2) Nicholas I 4) Nicholas II
A3. What was the name of the association of musicians of the second half of the 19th century, who advocated the development of Russian national musical culture?
1) "Mighty handful" 3) "Association of the Wanderers"
2) "Green Lamp" 4) "World of Art"
A4. The industrial revolution in Russia has begun
1) before the abolition of serfdom
2) during the abolition of serfdom
3) until the abolition of the temporarily liable state of the peasants
4) during the Stolypin agrarian reform
A5. The activities of which historical figures belong to the first quarter of the 19th century.
Enter the correct answer
1) ABG 2) ABE 3) BVG 4) WHERE
A6... What architectural structures were erected in the 19th century?
A) building of twelve colleges in St. Petersburg
B) the building of the Historical Museum on Red Square in Moscow
D) Alexander Column on Palace Square in St. Petersburg
E) the royal palace in Kolomenskoye near Moscow
E) St. Isaac's Cathedral in St. Petersburg
Please enter the correct answer.
1) ABC 2) ABE 3) BGE 4) IOP
A7. Read an excerpt from the notes and include the date of the social movement
“The purpose of all these readings and debates was to resolve the great question facing young people: in what way can they be most useful to the people? And gradually she came to the conclusion that there is only one way. You need to go to the people and live their life. Therefore, young people went to the village as doctors, paramedics, folk teachers ... The girls passed exams for folk teachers, paramedics, midwives and went in hundreds to the village, where they selflessly devoted themselves to serving the poorest part of the people. "
1) 1816
A8. In the first half of the XIX century. in Russia
1) convened by the Constituent Assembly
2) the State Council is established
3) the constitution of the Russian Empire was proclaimed
4) collegia are established
A9. The connection of the Russian armies near Smolensk, Tarutinsky march-maneuver, the battle of Maloyaroslavets refer to
1) Northern War 1700-1721
2) Patriotic War of 1812
3) Crimean War 1853-1856
4) The First World War 1914-1918.
A10. With the military reform of the 1860s - 1870s. associated with the emergence of the concept
1) people's militia
2) recruiting
3) streltsy army
4) all-class conscription
A11. The peasants were called "free cultivators"
1) who received in 1803 the right to freedom for ransom
2) who received personal freedom in 1861.
3) sent with the permission of the landowner to earn money
4) those who left the community with the land in 1906
A12. One of the reasons for the formation of secret societies in Russia in the years. It was
1) the desire of their participants to expand the noble land tenure
2) the impact of revolutionary events in Europe
3) dissatisfaction of their participants with the intention of Alexander I to free the peasants from serfdom
4) the desire of their leaders to abolish the temporarily liable state of the peasants
A13. Which of the following concepts arose in the 19th century?
A) "seven-boyarshina"
B) arakcheevshchina
B) Slavophilism
D) Narodnaya Volya
D) oprichnina
E) Bironovschina
Please enter the correct answer.
1) ABE 2) AED 3) BVG 4) WHERE
A14. Read the passage from the warlord's report and indicate the date of the war in question. “The troops defended Sevastopol to the extreme, but it was no longer possible to hold on to the hellish fire to which the city was exposed. The troops crossed over to the North Side, having finally repulsed on August 27 six of the seven attacks carried out by the enemy on the West and Ship sides, it was not possible to knock it out from only one Kornilov Bastion. Enemies will find only bloody ruins in Sevastopol. "
1) yyyyyyyyyyyyyyyyyyyy.
Part B
IN 1. Establish a correspondence between the names of statesmen and the reforms, transformations, changes carried out by them. For each of the 4 elements (1, 2, 3, 4), one corresponding element is selected from those indicated by the letters (A, B, C, D, D). For example, 1A, 2B, 3B, 4G.
PUBLIC ACTORS OF TRANSFORMATION, CHANGE, REFORM,
1) A) destruction of the community
2) B) reform of the management of state peasants
3) B) establishment of military settlements
4) D) promulgation of the decree on "free" farmers
E) establishment in Russia of the State
IN 2. Read an excerpt from the historian's essay and write the name of a scientist of the first half of the 19th century who could “... despite the position of an unrecognized scientist, in which he was all his life, to accomplish a grandiose feat in the scientific field - to create non-Euclidean geometry, and in the field of public and organizationally create ... one of the best universities - Kazan University ... "
AT 3. The list below shows military events from the 18th century and military events from the 19th century. Select from the list events related to the 19th century. Write down the answer numbers in ascending order.
1) the battle of Poltava
2) Tarutinsky march-maneuver
3) Borodino battle
4) defense of Sevastopol
5) the defeat of Russia at Narva
6) the capture of the Turkish fortress Izmail
Part C
From the "Manifesto" written by.
“The Senate Manifesto declares: Destruction of the former Board. The establishment of a temporary<правления>until a constant is established,<выбранного представителями сословий; Равенство всех сословий перед Законом... Объявление права всякому гражданину заниматься, чем он хочет, и потому дворянин, купец, мещанин, крестьянин - все равно имеют право вступать в воинскую и гражданскую службу и в духовное звание, торговать оптом и в розницу... Приобретать всякого рода собственность, как то земли, дома в деревнях и городах...
Addition<отмена>poll taxes and arrears on them ...
Destruction of recruits and military settlements. The reduction of the military service term for the lower ranks and the determination thereof will follow according to the equalization of military service among all estates. "
C1. Name the event in connection with which the Manifesto was written and the city in which the named event took place.
C2. Using the text of the source, indicate what problems and how the associates tried to solve
Betsky. Give a total of at least three points.
C3. Based on the text and knowledge of history, indicate how the event ended, in connection with which you wrote the "Manifesto". Give at least two provisions
Conservatism: a multifaceted concept. Attempt to describe and limit - search for traces
Conservatism: a multifaceted concept. Attempt to describe and limit - search for traces
Explaining what we mean when it comes to conservatism is not easy at all. “There is still no clarity on the question of what conservatism is in general,” he stated in the early 1970s. Perhaps the most intelligent representative of modern German conservatism is Gerd-Klaus Kaltenbrunner. In this regard, nothing has changed so far. Many people who call themselves "conservatives" themselves cannot say exactly what they mean by this. Often, we are only talking about dissatisfaction with modernity, which is seen, first of all, as unpleasant changes and inconvenient innovations. Then, without thinking twice, they say: "I am a conservative, I'd rather do everything as before!" But is conservatism really just a defense of the past in the face of change? Is his motivation exhausted by the denial of innovations, whose adherents often and often deceptively drape them into the glittering garments of progress? Or maybe a conservative is that person with a clear, unclouded look who notices that admiration for the king's new attire - as in the fairy tale of Hans-Christian Andersen - does not really mean anything, since it is based on blindness and self-deception?
In the late novel by Theodor Fontane "Stechlin", built on dialogues and published in 1898, the ideas of conservatism and liberalism collide. One of the characters says, largely expressing the position of the author himself: "We must love everything old [...], and we must live, in fact, for the sake of the new ... To isolate ourselves from reality means to wall ourselves up, and to wall ourselves up is death" ...
To love the old and live for the new - does not a real conservative advocate loving traditions, but living for the new, as such an ardent conservative like Fontane apparently believed? In the novel, by the way, the main character, who comes from the old noble family Dubslav von Stechlin, who is already many years old, loses the elections to the Reichstag as a conservative candidate. And I am very glad that I lost: being a conservative to the bone marrow, he nevertheless does not support institutional-political conservatism and, obviously, strongly doubts that conservatism can generally be driven into an institutional framework, since it is rather an image life and thinking, which in no way wants to obey a certain political program.
The dilemma of conservatism
This is the expression of a fundamental dilemma, which Martin Greifenhagen seems to correctly describe as the specific dilemma of German conservatism, which will mainly be discussed here and below: a conservative striving for social and political efficiency - which for conservatives has long been not obvious purpose, wants to save what can still be saved, or it is best to restore what has long passed and in most cases, as he himself often understands, cannot be repeated. In his futile efforts, he is always tied to the source of his discontent, that is, to situations and theories with which he is struggling, but from which his thinking cannot break away, since they remain the object of criticism and denial. He insists on the preservation of existing or even already disappeared relations, and not only in the political dimension of restorative conservation, but at the same time his gaze is directed precisely at what at the moment does not deserve preservation, which causes discontent and irritation and at the same time generates desire save it. One who criticizes and denies needs an object of criticism. And criticism of the conservative is often tied to this object - to the "current" situation in the broad sense of the word, even where he does not at all claim to be restored, but only tries "after the disaster ... to find burnt remnants in the ashes."
Anyone who prefers to look into the past, in most cases, does not feel well in the present. This would not be a big deal if a glance at the past did not distract the conservative - probably more European, inclined to retreat than Anglo-Saxon, focused on the active formation of society - from considering the question of how to eliminate the causes of discontent caused by the current turmoil.
A similar orientation is the assessment of the weaknesses of conservatism, which we find in the economist and philosopher Friedrich August von Hayek, a liberal who, in the Anglo-Saxon world, is nevertheless often called a conservative. In the afterword to the fundamental work The Constitution of Freedom (1960), Hayek explains why conservatism and liberalism, despite the fact that in European history they often go hand in hand and have much in common, are completely different currents. Conservatism, he criticizes, does not have its own program for the formation of society. “Therefore, the fate of conservatism has always been to be drawn along a path that was not chosen by itself. So the debate between conservatives and progressives can only affect the speed, but not the direction of modern development. " Hayek is not satisfied with this, because the main thing, in his opinion, is to determine the direction of future development. But this, says Hayek, is incapable of conservatism: “Since it does not trust either abstract theories or general principles, it refers without understanding to those spontaneous forces on which the policy of freedom is based, and at the same time it does not have a basis for developing principles of politics ".
This sounds pretty impersonal - and obviously intentional. Hayek goes even further, harshly criticizing conservatism and, above all, his inherent fear of uncertainty, which, as a rule, is caused by everything unfamiliar and new: could oppose them; and his inherent distrust of theories and lack of imagination in relation to everything that has not yet been confirmed by experience, deprives him of the weapon necessary in the ideological struggle. " Further, Hayek's criticism becomes even harsher: “Unlike liberalism, with its initial belief in the conquering power of ideas, conservatism limits itself to the circle of ideas inherited at the moment. And since he does not really believe in the power of the argument, his last refuge is a reference to the best knowledge, which he claims because of his superiority. " But superiority is often fictitious, imaginary, often even the pose of omniscience, characteristic of conservatism. We've always known that, the conservatives say then. And in the run-up to certain decisions, conservatives do often hear warnings, even though they know these warnings are in vain.
In the end, the new makes its way, and regularly. Conservatives may not like this, but there are reasons for this. One of them, which, incidentally, is characteristic of the conservatives themselves, Hayek emphasizes especially, seeing in this one of the main flaws of conservative thinking: he sees this flaw in relation to dissent. The Conservative has - says Hayek, who has always actively and publicly supported such conservative politicians as Margaret Thatcher, Ronald Reagan and Franz-Josef Strauss - strong moral convictions, but has no principles or program. He does not possess the principles of society formation that would allow him “to work on the creation of a political system together with people who have different moral views than himself, a structure in which both of them could follow their convictions. It is about recognizing principles that allow different value systems to coexist and build a peaceful society with a minimum of violence. To accept such principles is to be ready to endure many things that we don't like. "
My impression is that, with his criticism, Hayek really reveals an important flaw in conservatism, without, however, going into the multi-layered forms and variants of this way of thinking. Without trying to discredit him in any way, he nevertheless presses on a sore spot: not having his own concept, the conservative is trying to slow down development where he considers it necessary. In an effort to increase his social influence, he tries, sometimes even obsequiously - in contrast to Anglo-Saxon conservatism, which emphasizes the importance of the individual - to rely on the authority of the state; from the state, he expects that it will use power and strength to preserve and protect the old foundations against all forces striving for change. What is even more important: in this role, conservatism is not self-reliant, reactive, dependent on others - on those who promote new things and whom the conservative tries to hinder. To be “drawn,” as Hayek says, without defining directions - this was in fact the fate of many conservative movements in the history of Western Europe.
Discrediting German conservatism and its reanimation
The situation in Western Europe, however, changed in the late 19th and early 20th centuries. The futility of attempts to revive the past and the irrevocably gone made the conservatives more soberly assess their capabilities. They realized "that other political groups have created a status quo that is not acceptable to them," but that at the same time "the old order can no longer be restored", so they had to turn to the future: "Now his gaze is directed to the future." Associated with this moment is a significant change in the self-perception of conservatives. Looking to the future meant, as Arthur Möller van den Broek put it, "the desire to create things worth preserving."
For German conservatism, the change in perspective took place in the early years after World War I. New movements and currents arose, and some of them soon fell - as a result of absorption, compromise, or even voluntarily, at least in the units that considered themselves national revolutionary - into the whirlpool of the revolutionary pathos fanned by the National Socialists of the complete transformation of society. This discrediting made it difficult for conservatism to return to Germany after 1945. Many people who participated in the Resistance to Hitler's regime were convinced, ardent conservatives - most of all, the organizer of the assassination attempt on Hitler on June 20, 1944. Klaus Schenk Graf von Stauffenberg. But at the same time, it cannot be denied that between certain politically active conservative currents of the Weimar Republic and the activities of the National Socialists, there were many points of contact, including the persecution of Jews. At the end of the war, conservatism was trapped. Anyone who declared himself a conservative after 1945 had to make excuses for a long time and in detail.
The situation changed only in the 1970s. Suddenly, conservatism became a trendy topic - and once again, the thinking that really deserved the name fell into a trap. After all, with the heyday of neo-conservatism, everything plunged “into the“ liberal-conservative ”night, where all cats are gray. All attempts ... to renew German conservatism were attempts to break out of this mess of moods and emotions, from this endless confusion. "
In Western Europe, conservatism is in search of itself - not only today, but for a long time, in my opinion. There are some outstanding minds that should be attributed to this type of thinking; but almost always, except for the first three decades of the twentieth century, they were and remain loners, many of whom do not at all strive for broad social influence; they appeal as writers, philosophers, and publicists to their public, which is generally classified as an educated reader and does not like loud political statements. Here, perhaps, one of the main features of continental conservatism manifests itself: the individualism of its supporters. In any case, in Germany, conservatism is no longer an organized political movement for several decades, unlike the Anglo-Saxon space, where conservative movements at times gain considerable political weight and - at least in Great Britain - influence the program of the ruling party.
For the continent, the thesis successfully formulated by Klaus von Baime is valid: "No concept associated with political ideology or movement has been so deeply emasculated as the epithet 'conservative'." This has implications for the concept itself, which, having acquired a political meaning, immediately becomes a battle slogan and, being already rather vague, repeats the fate of all battle slogans used in the exchange of blows between supporters and opponents: they are threatened with a complete loss of all meaning. Therefore, the situation is such that this concept is used not so much by supporters of conservatism as by its opponents, and it is "ineradicable" primarily because "opponents of conservative parties cannot refuse this label in political discussions - both liberals and socialists."
The contours of continental conservatism in seven semantic features - an attempt to describe the concept
Below, the author makes an attempt to describe the contours of continental conservatism in seven brief theses, in order, on the one hand, to more clearly understand its specifics, and on the other hand, to identify the general points of conservative currents. Conservatism is a multifaceted belief system, and there is probably no definition that everyone who considers themselves conservative would immediately agree with. Therefore, below we will talk about the features that, with varying degrees of significance in each individual case, outline the contours of this concept.
I. First, about the word itself and its origin: “conservative” means someone who wants to preserve something, who remains faithful to some cause or belief - in the sense of serving this cause and its value content. At the same time, the subject's gaze is averted from the current situation.
This initially means that conservatism - in the ordinary, customary sense - is not a theory that justifies a claim to domination, does not justify power aspirations, this position does not give rise to superiority over other people, it means only one thing: service. The conservator carries the service of memoria - the service of memory and fidelity to this memory, keeping it from oblivion. Fidelity to tradition, even in a more modern form, is considered by the conservative as his first and most important task, which he at the same time understands as serving the society in which he lives. In English, this position is also characterized by the word "conservationist". This means a position that is in no way conditioned by any theory, which is more likely to be expected from "conservative", but even such "conservatives" have a theoretical message very rarely, which does not mean that "conservative" is not capable of deep reflection.
II. The conservative subtly feels the weight of the real, historically formed - that which was, passed, forgotten, and all that has served well and deserves to be preserved in the future. In this, he often opposes the public majority, aspiring to the future and thirsting for innovations, often too willingly succumbing to alluring futuristic temptations. Following his convictions, the conservative resists these speculative temptations: what was and what is, oh
possesses enduring value, these are not trifles, this is worth remembering, these things should be taken into account, although not without critical analysis.
By his position, the conservative puts pressure on innovations, forcing them to seek justification in comparison with tradition. "Conservatism falls under the burden-of-proof rule that - whether in science or politics - progress, not tradition, requires justification." The conservative belief that the sense of the significance of the past, which is threatened with oblivion, is not an idealization of the past - sometimes it takes place, but then the conservative position becomes romantic nostalgia - but is skepticism about everything revolutionary, the purpose of which is supposedly the beginning of a completely new story.
The conservative knows that such ventures always end in failure. History may be a heavy burden, but it is impossible to get rid of it. Nevertheless, the conservative is characterized by the understanding that Giuseppe Tomasi di Lampedusa expresses in the novel Leopard: "If we want everything to remain as it is, it is necessary that everything change." Perhaps, in this sense, Kaltenbrunner also takes the side of the oxymoron and speaks out in favor of prospective conservatism: the creation of a new order in which preservation will be possible and reasonable? In the first case, it will be a helpless pastime of faint-hearted people who want to waste what they have as slowly as possible. In the second case, it will be prospective conservatism, focused on the use of not yet disclosed opportunities, on renewal, creativity and revival ”.
But this raises the question: can this position really be called conservatism, because here we are talking about creating a new one, or reviving what should then be preserved? Isn't everyone who creates something new wants what he considers to be his creation to be preserved? Here, conservatism really - in the words of Moler - runs the risk of plunging into the night where all the cats are gray, that is, in which only conservatives will remain.
III. The conservative is often - and even for the most part - skeptical. He does not trust the new and everything that pretends to be "progress." He constantly asks the question: what is progress? The invention of the guillotine is progress for mankind, as claimed by its inventor Joseph-Ignace Guillotin, and with him the leaders of the French Revolution, who actually thought so, since this form of killing people, in contrast to the previous methods of execution - hanging and chopping off the head with a sword - was it supposedly painless and, therefore, "more humane"?
The conservative does not trust what is declared to be progress, he also distrusts all the stormy enthusiasm for supposed improvements, all the promises of this worldly beautiful future, happiness and prosperity. He tries to resist the temptation to throw himself into the arms of the new, just because it is “new”. Thus, the conservative and the skeptic are united by the question of the price of "progress." The Conservative's conviction is (in the words of Nicholas Gomez Davila) that "modern man, when he builds, destroys more than when he just destroys."
Here lies the source of cultural and civilizational criticism characteristic of conservatives - first of all, it arises when modernity feels its superiority over the past. In such cases, the conservative is inclined to question such a sense of superiority, perhaps even suggest the opposite and evaluate modernity not as an era of upsurge, irrepressible progress, but rather as stagnation, if not even regression.
IV. The conservative is characterized by a pronounced, downright insatiable desire for clear scales. He opposes arbitrariness, indiscriminateness and thoughtlessness, constantly being in search of the scale of life, or, better to say, in search of life order, even more precisely, in search of the "correct" order commensurate with life and its meaning. That such an order does exist and can be found corresponds to the deep conviction of the conservative, who - at least predominantly - for this reason already opposes the voluntarist-constructivist thinking of postmodernity.
Where does such a scale of life order come from? The conservative says: "from above", "maybe from God." This, I suppose, is the core of conservatism. The scale of the life order, according to the conviction of the conservative, should under no circumstances be surrendered to the power of human arbitrariness; to understand them, you need to deepen your own thinking, although this is not available to every person.
Scale is the rationale and outline of order, and therefore an alternative to chaos and anarchy. Some conservatives are even prone to a kind of anarchy, but what they sometimes like is the anarchy of thinking. Maybe they have a chaotic sense of life, but their consciousness is not inherent in anarchy. On the contrary: the disorder in society terrifies them, the absence of rules is not their element. The order in society, however, must follow the principles, the legitimacy of which is not conditioned only by the fact that the majority agrees with these principles. For the conservative, the basis of public order is law, the highest order towards which public order is oriented.
Only the law gives legitimacy to the order of life and society. Nota bene: right, not law, which can always be turned against law. "Law and order": conservatives often called and call them in one breath, sometimes losing sight of how easily this phrase can be perverted, its original meaning can be emasculated. In this regard, conservatives call "right" that which undoubtedly precedes all actions and decisions of a person. The conservative understands law in the sense that he thinks about God in the world when he talks about Man. And he considers this maxim to be the source of all political and state legitimacy.
V. All this means the following: initially and first of all, conservatism is oriented towards anthropology and only then - perhaps at the second stage, if at all possible - towards political theory. The anthropology of conservatism protects a person as the scale of all politics and does not accept ideologies and interests if they become a decisive impulse for politics, thus threatening existing identities.
Therefore, conservatism in Europe - both Western and Eastern - is usually associated with the Christian religion. Not because Christianity tends to be conservative, but because it, like no other religion, puts a person in the center of attention. Because Christians - and Jews - see in man the creation of the Lord, and the Divine Incarnation is the core of Christian teaching. Therefore, the theocentricity of Christianity is at the same time anthropocentricity.
Wherever a person experiences suffering - or even, as some biopoliticians suggest, a “new person” should be created - a conservative always stands on the side of a real, living, suffering person, protecting him, among other things, from state and political adversity. The conservative does not idealize a person, on the contrary: he knows, in the words of Immanuel Kant, that a person is carved from a crooked tree; but at the same time he knows that human dignity is inviolable. Therefore, he sees in him, in a person, the highest of all values worthy of protection. Therefore, he sacralizes not society, not power and not the state, but only their only anthropological legitimation, which gives meaning to their existence, that is, a person - or, to put it better and more precisely, a human personality with its spiritual core, which forms the basis of holiness, sacredness of the individual - her inviolability.
Today, this puts the conservative in critical opposition to all attempts at biopolitics to allow third parties to control life - born or unborn, weak or strong, sick or healthy. The conservative is not only suspicious of the promises of genetic engineering and biotechnology, but also sees in them a threat to the sanctity of life, which must in any case be averted. If decisions about human life depend on the will of third parties, be it orders of parliaments or decisions of experts, the conservative will protest: he opposes attempts to "improve" a person, as well as proposals to euthanize people tired of life.
Understanding anthropocentrics brings him to the image of a person, according to which the unconditional value and protection of life are not subject to any doubts, that is, under no circumstances can they be canceled or even simply limited. After all, he understands: "A state that creates human rights can also abolish human rights." A person remains protected from destruction, including with his own hands, only when the bodily inviolability and spiritual integrity of his life are valued higher than all other constitutional values.
Vi. Vasily Vasilievich Zenkovsky wrote in 1948 in the first volume of his History of Russian Philosophy: “The Russian idea” - Zenkovsky speaks of “Russian thought”, Russian thinking is anthropocentric; in the first place is the person; its theme is a person, and therefore it is "panmoral" and "panhistoric"; it is aimed at the unity of thinking and life, man and history. For conservative thinking in terms of preserving values, this implies the following: it is not structures that need to be saved, but the human being must be preserved as the central link in history.
This is a conservative approach, directed - not in Zenkovsky's, but in fact - against modernity, against tendencies to eliminate man. These tendencies are prototypically embodied in the totalitarianisms of the twentieth century. Adolf Eichmann said: a person is just a small wheel in a mechanism, which is called history or progress, but today they talk about innovation. If we undermine the position of a person, then it would only accelerate the course of history and the construction of a “new” society: for example, in accordance with the criteria of belonging to a certain race or a certain class. Today, in an era that many call postmodern, it will be necessary to add: or a society consisting of genetically "improved" people according to the latest scientific knowledge.
This makes conservatism related to other concepts, which are also acquiring clearer contours in the political arena: remember at least such concepts as liberalism and socialism. How different, varied, often contradictory are the interpretations and models of behavior collected under these concepts! Where a concept is used not only for self-designation, but also - even much more often - for stigmatization, defamation and denigration by the enemy, semantic signs appear in different contexts that are so different and even opposite that the logical understanding of this term becomes impossible. This is precisely the meaning of the battle slogans, which Stefan Breuer calls “pretentious formulas”: in terms of content, they should remain or become indistinct and unclear, because then it is more convenient to use them to exchange blows. In this case, a philosopher simply has his hair standing on end, but a politician cannot do without such combat concepts, and all demands for greater semantic clarity are futile, since the use of concepts in philosophy and politics is subject to completely different criteria that are incompatible with each other.
But this means that conservatism as a political term lends itself to definition only in a specific historical context. In the XIX century. it had a completely different direction than at the beginning - and then at the end - of the twentieth century. The statement of the need for historical binding of meanings applies, probably, to all political terms. In the specific case of the search undertaken here for content associated with conservative attitudes, there are quite few common points when comparing the 19th and 20th centuries. The defense of the dominant position of the nobility, for example, has practically nothing to do with the goals of the conservative revolution of the 1920s and 1930s, and, nevertheless, both of these trends are unconditionally and equally considered historically significant forms of manifestation of conservative thinking.
If we ignore the inescapable ambiguity of this generalized concept in the historical-political dimension with the claim to theory, then the situation with this concept in the meaning of the behavioral model is different - it is much better. Here it is quite possible to identify common signs. Therefore, under conservatism, if we dissociate it from traditionalism and restoration, in the final analysis they mainly mean an internal attitude that has turned into a conviction - a behavioral model. Actions arising from reflections, on the basis of which a behavioral model is formed, are called maxims. One of these maxims is conservatism. As Hayek states, it is poorly suited for transformation into a theory that goes beyond the framework of such maxims, or in other words: conservatism is, first of all, an individual way of thinking and acting that has become a model of behavior, which in theory and practice is even less than for political theory is suitable for creating the foundation of a coherent ideology. As a model of behavior, conservatism is able to substantiate maxims of action, but as a theory it is unable to describe the goals of the formation of society, unless it itself creates the society that it intends to preserve. But then he will inevitably face the very dilemma that has already been mentioned more than once above.
We are powerless, the Russian herd, before the pressure of two or three Germans.
Wealth sets in motion many low motives, imposes heavy duties on a person. The rich man becomes an object of exploitation, a plexus of lies is formed, for a great many people who enter into relations with him, his personality disappears. The mind, especially the master mind, is subject to a similar fate. Rapprochement with him is honored, people try to appear smart people in front of him.
In our time, people live for thought, and all life, a precious gift of God, is embodied in their thoughts.
In Palestine, the attitude towards the Patriarch and the Greeks, who hate everything that goes past their pockets, requires extreme prudence.
The greatest evil of the constitutional order is the formation of a ministry on a parliamentary or party basis.
Power, depending solely on a random or directly depraved choice, feels about itself only the oppressive force of the environment that has chosen it and only obeys it. This power has lost the meaning of law and has become a heavy duty. The worst men are chosen as the headman, doomed to incubating fines for other people's sins. The real power belongs to the fists and the bawlers. It is necessary to establish a police power in the countryside with support outside the countryside.
Following the doctrines of science, a crowd of intelligentsia follows the herd custom. General provisions acquire the meaning of an indisputable axiom, the fight against which is impossible.
All the wisdom of life is in the concentration of thought and power, all evil is in its scattering. To do - means not to get lost in a multitude of general thoughts, but to choose a business for yourself according to your own measure.
Anyone who has not done any work and who is too lazy to do the work to which he is assigned, composes a draft of a new law.
Everyone wants to clear an even field and create; from what to create, what materials are at hand - rarely does anyone give himself an account with practical understanding. I like the highest method of creativity - to create from nothing.
Elections are a matter of art, which, like the art of war, has its own strategy and tactics. Between the candidate and the voters is a committee whose main force is insolence.
Senior government positions must be declared incompatible with service on public boards. As for the rest, subordinate positions, an official should not take on other occupations without informing his superiors about it.
A deeply logical, scientific development of thought almost never converges with organizational ability.
The state is the more important, the more clearly spiritual representation is indicated in it.
Georgians prayed for us when there was danger from the Persians. The thunderstorm has passed and there are signs of alienation. Then Shamil, it became quiet again. The danger passed - the Georgians began to go mad again - as we pampered them, accustomed them to favors at the expense of the treasury. Any attempt to bring them into order arouses absurd passions and pretensions. The bitter experience that Russia has to endure with all the saved foreigners is being repeated.
The work of power is a matter of continuous service, and therefore self-sacrifice.
The democratic form is the most complex of all known in the history of mankind. Therefore, this form was everywhere a transitory phenomenon, and, with a few exceptions, did not last long anywhere, giving way to other forms.
For the leader of the party, first of all, a strong will is required. This property is organic, like physical strength, and does not necessarily imply moral qualities. With the extreme limitation of the mind, with the unlimited development of egoism and anger itself, a person with a strong will can become the head of the meeting, even if people who are far superior to him in mental and moral qualities belong to him. Eloquence joins the will. In large gatherings, decisive action belongs not to a rational, but to a brisk and brilliant word, loud words and phrases, skillfully selected, calculated for the instincts of smooth vulgarity, always hidden in the masses. If the leader does not have eloquence, he stands like a director behind the scenes and directs the course of the parliamentary presentation, releasing the speakers.
There is in humanity a natural, earthly force of inertia, which is of great importance. To destroy it would mean to deprive society of stability, without which further movement is impossible.
There are depths that state power should not touch, so as not to outrage the root sources of belief.
Life is not a science or philosophy; it lives by itself, as a living organism.
Knowledge, by itself, does not bring up either skill or will.
When you live in a so-called society, every minute you have to enter into relationships with people with whom you have nothing in common.
When the court is separated from the state, the court becomes an instrument of the dominant political party or well-known political tendencies.
Credit has become a powerful tool for creating new values, but this tool has become available to everyone, and, with the relative ease of its use, not all values acquire real value and serve for productive purposes; for the most part, inflated values are created with the expectation of sudden enrichment.
People in power, but apparently not having a Russian mind and a Russian heart, are still whispering about the constitution.
The philosophers of the school of J.J. Rousseau did much harm to mankind. It is built on a false idea of the perfection of human nature.
You can be a personal and immoral person, but at the same time be a bearer of great moral strength.
Is it possible to imagine a despotism more violent, more irresponsible than the despotism of the printed word? And it is precisely about the preservation of this despotism that the most fierce champions of freedom are all concerned.
In principle, all power is based on truth, and since truth has its source in the Most High God, then: there is no power, if not from God. So, power exists for the sake of God and is the ministry to which man is doomed. Hence the boundless power of power and its terrible burden.
Nationalism can be called a touchstone on which the falsity of parliamentary government is revealed.
The boss must have a sense of the dignity of power. Consciousness of dignity fosters simplicity and freedom in dealing with people.
The moral principle of power is one, immutable: whoever wants to be the first must be a servant to everyone. If everyone thought about it, who would be willing to shoulder the unbearable burden? However, everyone is ready to go to power and this burden of power has crushed many.
The current discontent is a general epidemic disease, which infects all new generations. People grow up with excessive expectations stemming from excessive self-esteem and excessive artificial needs.
The common disease of all so-called statesmen is ambition or the desire to become famous.
A fool alone can have clear thoughts and ideas about everything.
The main sanction of the law is that the violation of the commandment is immediately exposed in the soul of the violator - by his conscience. This high significance of the law is forgotten by the new policy of legislation.
Separation of the Church from the State? If they want the state to give up the right to supply pastors to the Church and the obligation to support them, this will be an ideal state that needs to be prepared. But smart, learned people define it as follows: The state should not care about the church, the Church about the state. But is it possible to separate the body from the spirit? The moral principle is one - it cannot be double, it cannot be double.
The exercise of power is the exposure of truth and the discernment of untruth: this is the basis of the belief in power and the irrepressible gravitation towards it of all mankind.
Why do we have so many distraught young men? Is it because we have introduced a false education system that is not typical of our everyday life, which separating everyone from their native environment, carries him into the environment of fantasy, and then throws him into the big market of life, without the ability to work, but with exorbitant pride, which demands everything from life, without contributing anything.
Parliament is an institution serving to assert the personal ambition and vanity and personal interests of representatives, the highest expression of selfishness.
A champion of transformation is a champion of improvement, as they say, progress, and whoever objects to the need for transformation, whatever it may be, is the enemy of progress, the enemy of good, welfare and civilization [in the generally accepted, but not at all more accurate, representation - A.V. .].
The Protestant beginning led Germany to strength, but the reverse medal of this belief is contempt for someone else's belief, its identification with falsehood.
The Ptolemaic system has already outlived its age, but how can one understand that in our time its dominance is being restored in a different circle of concepts and phenomena ... The newest philosophy of man takes man as the center of the universe and forces his whole life to revolve around him. And this junk is passed off as news, the last word of science.
The most precious ability of a ruler is organizational ability, it is a natural talent.
The very concept of enlightenment was identified in the minds of the intelligentsia with the amount of knowledge. The result is the disposition of an imaginary intelligentsia, imagining itself to be knowledgeable, but devoid of what any knowledge should lead to - the ability to get down to business, to lead it conscientiously and skillfully.
Self-esteem has swelled to unnatural proportions, claims and needs have grown beyond measure, and in the decisive moments when it is necessary to act, there is no strength, there is no reason, no character, no knowledge. Hence, there are many moral bankruptcies, which occur in some way from the same reasons as economic bankruptcies.
Suicide has become commonplace in our social life.
Freedom, in the democratic sense, is the right of political power, the right to participate in the government of the state.
How many forces die from their incorrect, ugly distribution.
The jury is nothing more than an ancient, court-making democracy.
The ability to find and choose people is the first art of power, another skill is to direct them.
The destruction of the tavern [that is, under the conditions of that time, the transition from private production and sale of vodka to state-owned - AV] is definitely the first need, a necessary measure to save Russia.
School discourages children from being able to do a well-known job, discourages them artificially, with imaginary knowledge.
Democracy enthusiasts assure themselves that the people can show their will in state affairs, in fact, the national assembly can only accept, out of enthusiasm, the opinion expressed by one person or a certain number of people.
I will order, the seeker of power dreams, and my word will work miracles, like a magic wand.
