It starts from the moment the dawn appears and lasts until the beginning of the sunrise. Morning prayer consists of four rak'ahs, two of which are sunnah and two are fard. First, 2 rak'ahs of the sunnah are performed, then 2 rak'ahs of the fard.
Sunnah of Morning Prayer
First rak'ah
"I intend for the sake of Allah to perform 2 rak'ahs of the sunnah of the morning (Fajr or Subh) prayer". (Fig. 1)
Raise both hands, fingers apart, palms facing Qibla, to ear level, touching earlobes with thumbs (women raise their hands at chest level) and say "Allahu Akbar"
, then and (Fig. 3) 
Lowering your hands, say: "Allahu Akbar" "Subhana-Rabbiyal-"azim" "Samigallahu-limyan-hamidah" after you speak "Rabbana wa lakal hamd"(Fig. 4) 
After you speak "Allahu Akbar" "Subhana-Rabbiyal-Aglya" "Allahu Akbar" 
And again with words "Allahu Akbar" sink into soot again and say again: "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar" rise from soot to the second rak'ah. (Fig. 6) 
Second rak'ah
speak "Bismillahi r-rahmaani r-rahim"(Fig. 3)
Lowering your hands, say: "Allahu Akbar" and make a hand "(bow from the waist). In the bow, say: "Subhana-Rabbiyal-"azim"- 3 times. After the hand, straighten the body to a vertical position, saying: "Samigallahu-limyan-hamidah" after you speak "Rabbana wa lakal hamd"(Fig. 4) After you speak "Allahu Akbar", perform soot (bow to the earth). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the place of soot with your forehead and nose. In bow, say: "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar" rise from soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)
And again with the words "Allahu Akbar" again sink into soot and say again: "Subhana-Rabbiyal-Aglya"- 3 times. After pronounce "Allahu Akbar" Climb with SASHIT in a sitting position and read the attachis of attachis "Attahiti Lillyakhs vassalata Vatayibaty. Assalyami aleike Ayuyhananabiyu wa rahmatyllahi ua barakatyh. Assalam aleina wa gaybadili ilihiin. Ashkhadya illyakh illyakh. Then you read Salavat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kama sallayaita ala Ibrahim wa ala ali Ibrahim, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kama barakta ala Ibrahima wa ala ali Ibrahim-Majidum-Majid Hamidum "Then read du" and Rabban. (Fig. 5)
Say a greeting: with a turn of the head, first towards the right shoulder, and then towards the left. (Fig. 7) 
This completes the prayer.
Then we read two fard rak'ats. Fard of morning prayer. In principle, fard and sunnah prayers are no different from each other, only the intention that you perform fard prayers for men also changes, as well as those who have become imams in prayer need to read surahs and takbirs aloud "Allahu Akbar".
Fard of Morning Prayer
The fard of morning prayer, in principle, is no different from the sunnah of prayer, only the intention that you perform fard prayer for men, as well as those who have become an imam in prayer, you need to read surah al-Fatiha and a short surah, takbirs "Allahu Akbar", some dhikrs out loud.
First rak'ah
Standing, make the intention (niyat) to perform prayer: "I intend for the sake of Allah to perform 2 rak'ahs of the morning (Fajr or Subh) fard prayer". (fig. 1) Raise both hands, spreading your fingers, palms towards the Qibla, to the level of your ears, touching your earlobes with your thumbs (women raise their hands at chest level) and say "Allahu Akbar", then place the right hand with the palm on the left hand, clasping the little finger and thumb of the right hand around the wrist of the left hand, and lower the hands folded in this way just below the navel (women put their hands at chest level). (Fig. 2) Standing in this position, read du'a Sana "Subhaanakya allahumma va bihamdika, va tabaarakyasmuka, va ta'alaya jadduka, va laya ilyayahe gairuk", then "Auzu billahi minashshaitaanir-rajim" and "Bismillahi r-rahmaani r-rahim" after reading sura al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyyakya nasta" yn. Ikhdina s-syraatal mustekim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after sura al-Fatiha, we read another short sura or one long verse, for example, sura al-Kyausar "Inna a" taynakya l Kyausar. fasally li rabbika uanhar. inna shani akya huva l-abtar" "Amine" pronounced to oneself) (Fig. 3)
Lowering your hands, say: "Allahu Akbar" "Subhana-Rabbiyal-"azim"- 3 times. After the hand, straighten the body to a vertical position, saying: "Samigallahu-limyan-hamidah" "Rabbana wa lakal hamd"(Fig. 4) After you speak "Allahu Akbar" "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar"
And again with words "Allahu Akbar" "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar"(Imam, as well as men read aloud) rise from soot to the second rak'ah. (Fig. 6)
Second rak'ah
speak "Bismillahi r-rahmaani r-rahim" then read sura al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyyakya nasta" yn. Ikhdina s-syraatal mustekim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after sura al-Fatiha, we read another short sura or one long verse, for example, sura al-Ikhlas "Kul huva Allahu Ahad. Allahu s-samad. Lam yalid wa lam yuulad. Wa lam yakullahuu kufuvan ahad"(Sura al-Fatiha and a short sura imam, as well as men read aloud, "Amine" pronounced to oneself) (Fig. 3)
Lowering your hands, say: "Allahu Akbar"(imam, as well as men read aloud) and make a hand "(bow from the waist). In the bow, say: "Subhana-Rabbiyal-"azim"- 3 times. After the hand, straighten the body to a vertical position, saying: "Samigallahu-limyan-hamidah"(imam, as well as men read aloud) after you say "Rabbana wa lakal hamd"(Fig. 4) After you speak "Allahu Akbar"(the imam, as well as men read aloud), perform sazd (prostration). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the place of soot with your forehead and nose. In bow, say: "Subhana-Rabbiyal-Aglya"- 3 times. After that with the words "Allahu Akbar"(the imam, as well as men read aloud) rise from the soot to a sitting position, after pausing in this position for 2-3 seconds (Fig. 5) And again with words "Allahu Akbar"(the imam, as well as the men read aloud) sink into soot again and say again: "Subhana-Rabbiyal-Aglya"- 3 times. After pronounce "Allahu Akbar"(Imam, as well as men read aloud) rise from soot to a sitting position and read the arc Attahiyat "Attahiyaty lillahi vassalavaty vatayibat. Anna Muhammadan. Gabdyhu wa rasylyukh ". Then you read Salavat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kama sallayaita ala Ibrahim wa ala ali Ibrahim, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kama barakta ala Ibrahima wa ala ali Ibrahim-Majidum-Majid Hamidum "Then read du" and Rabbana "Rabbana atina fid-dunya hasanatan va fil-akhirati hasanat va kyna ‘azaban-nar". (Fig. 5)
Say the greeting: "Assalamu alaikum wa rahmatullah"(the imam, as well as men read aloud) with the head turned first towards the right shoulder, and then towards the left. (Fig. 7)
Raise your hand to make du "a "Allahumma anta-s-salamu wa minka-s-salaam! Tabarakta ya za-l-jalali wa-l-ikram" This completes the prayer.
The order of midday prayer
Midday prayer consists of four rak'ahs (cycles). It is done as follows:
1. Having previously fulfilled all the conditions necessary for the start of prayer, stand facing the revered Kaaba, discarding all extraneous thoughts. Turn your heart and attention to Allah, thinking of His Majesty, Mercy and love for His creatures, knowing that He is watching over you. In this case, the legs should be shoulder-width apart, the feet on the same line, the arms are lowered, the gaze is directed to the place where the forehead touches when bowing to the ground.
During the entire prayer, women need to show composure of the body: their legs should be together, their hands should be pressed to the body;
2. Intention.
Starting prayer necessarily make an intention with your heart to perform the appropriate prayer. Do it at the same time as saying takbira, that is, the words "Allahu Akbar" for entry into prayer. For example: “I intend to perform the obligatory (fard) noon prayer for the sake of Allah”. That is, you must mentally express the intention to perform namaz, indicate in it that you are performing an obligatory (farz) prayer, and what kind of prayer (morning, noon or afternoon, etc.). It is advisable to indicate in the intention whether it is timely prayer or reimbursable, as well as the number of rak'ahs. It should be remembered that prayer is performed only for the sake of Allah.
However, before takbir, first saying the intention aloud is sunnah, and this is done in order to make it easier to focus on it mentally.
3. Saying the takbir.
Necessarily stand to say the introductory takbir:
اَللهُ اَكْبَرُ
"Allahu Akbar" (Allah is great). After pronouncing it, you are already in prayer. Takbir and subsequent verbal arcana and prayers should be pronounced so that you yourself can hear the reading, observing, as expected, all the rules of reading and pronouncing letters without distortion, without adding or subtracting a single letter. All prayers must be read only on the exhale.
When pronouncing takbir, it is recommended to raise your hands so that the thumbs are at the level of the earlobes, the palms are directed forward, the remaining fingers are slightly bent and also directed forward.
Women also raise their hands in the same way.
4. Standing.
Necessarily stand when performing ritual prayer, if a person can. In this case, it is recommended to fold your hands below the chest and above the navel so that the right palm is on the wrist of the left hand and holds it.
5. Reading Surah Al-Fatiha(of the first sura of the Qur'an).
Necessarily reading Surah Al-Fatiha so that they themselves can hear the reading, observing all the rules of reading (tajweed) and the sequence of verses and pronouncing the letters without distortion. The correct reading of Surah Al-Fatiha must be learned directly from the lips of a competent teacher and this should be done without delay.
If someone cannot read the surah Al-Fatiha correctly, then he should read any verses of the Holy Quran, the number of letters in which in total is equivalent to the number of letters in the surah Al-Fatiha (156 letters). If a person knows one or more verses from Surah Al-Fatiha (Basmala is also an ayat of Surah Al-Fatiha), he can repeat them as many times to get the same number of letters as in Surah Al-Fatiha ". If a person cannot read anything from the Qur'an, he should read the words of the remembrance of Allah (zikr):
سُبْحانَ اللهِ وَالْحَمْدُ لِلهِ وَلآ إِلهَ إِلاَّ اللهُ واَللهُ اَكْبَرُ
“Subhanallahi, wal-hamdulillahi, wala ilyaha illallahu wallahu akbar”
(Allah is pure from all shortcomings, praise and glory to Allah, there is nothing worthy of worship except Allah, Allah is Great).
The prayer says these words so many times that there are at least as many letters as in Surah Al-Fatiha. For example, it is enough to say the words "Allahu Akbar" twenty times. If a person cannot read either the Al-Fatiha surah, or anything else from the Koran, cannot read the dhikr (for example, a person who has just accepted the faith), then he stands silently for as long as it takes a moderate reading of the surah " Al-Fatiha.
آمينَ يا رَبَّ الْعالَمينَ
“Amin, I am Rabbaal-‘alyamin”
(O Allah - Lord of the worlds, fulfill my request!).
It is also advisable to read at least one or three verses from the Qur'an in the first and second rak'ahs after Surah Al-Fatiha. Before reading Surah Al-Fatiha in the first rak'ah, it is recommended to read the prayer "Iftitah" (See Annex 5) and then "Isti'az".
6. Belt bow(hand ‘).
After reading Surah Al-Fatiha necessarily make a waist bow so that the palms of both hands rest on the cups of the knees. In this case, the elbows are slightly retracted to the sides, the back, neck and head are on the same straight line. In this position, it is necessary to linger at rest for a while(at least for a time sufficient to pronounce "Subhanallah"). This delay is called "fog". It should be noted that bowing, like all other subsequent actions of prayer, should not be performed for any other purpose than to perform an element of prayer. It is recommended that when performing a waist bow, raise your hands to the level of your ears in the same way as when entering prayer, and say: “Allahu Akbar.” Also, during the waist bow, it is advisable to say three times:
سُبْحانَ رَبِّيَ الْعَظيمِ وَبِحَمْدِه
“Subhana Rabbiyal-‘azimi wa bihamdihi”
(My Great Lord is above all faults, praise be to Him).
7. Straightening(i‘tidal).
Necessarily return after a waist bow to the starting position "standing" and linger in this position for a while (fog). It is recommended during straightening to raise your hands to the level of your ears, as before, and say:
سَمِعَ اللهُ لِمَنْ حَمِدَهُ
"Sami'allahu firth hamidah"
(Allah accepts the praises of the one who praises Him), stretching the pronunciation for the entire period of straightening. After you have finally straightened up, it is advisable to say:
رَبَّنا لَكَ الْحَمْدُ
"Rabbana lakal-hamd"
(O our Lord! Praise be to Thee!).
8. Prostration(sujud).
Then necessarily make a bow to the ground, pressing his forehead to the floor (rug). To do this, first kneel down, then lean forward, rest with both hands on the floor and touch the floor with your forehead. Part of both knees, part of the palms of both hands, the lower part of the toes (while the fingers are pointing towards the Qibla) and part of the forehead (the nose also touches the floor) should touch the floor. At the same time, the weight of the head presses on the forehead. Stay in this position for a while, during which it is recommended to say three times:
سُبْحانَ رَبِّيَ الْأَعْلى وَبِحَمْدِه
"Subhana Rabbiyal-a'la wa bihamdihi"
(My Great Lord is above all faults, praise be to Him).
It is also recommended to say “Allahu Akbar” before performing the earthly bow. When bowing to the ground, it is desirable that the hands be at shoulder level, the fingers are slightly pressed against each other and directed towards the Kaaba. For men, it is recommended that when bowing to the ground, the elbows be laid to the sides and raised from the floor, the stomach does not touch the hips. Women, when bowing to the ground and waist, keep their elbows pressed to the body, and when bowing to the ground, the elbows are also raised from the floor, but the stomach touches the hips.
There should be no barriers between the forehead and the place where it rests, for example, hair, a hat or a scarf, at least part of the forehead should touch the floor directly.
9. Sitting between two prostrations.
Necessarily after bowing to the ground, sit down, while straightening the torso, and stay in this position for a while. Rising from the bow of the earth, it is advisable to say "Allahu Akbar". While in a sitting position, it is recommended to say:
رَبِّ اغْفِرْ لي وَارْحَمْني وَاجْبُرْني وَارْفَعْني وَارْزُقْني وَاهْدِني وَعافِني
“Rabbagfir li, varhamni, wajburni, varfa‘ni, varzukni, vahdini, va ‘afini.”
(O my Lord! Give me forgiveness, have mercy on me, help me, raise my degree, grant me food, lead me further on the true path and protect me from diseases).
When sitting, it is recommended to tuck the left leg under you so that the foot is under the buttocks, while the right foot is located vertically on the floor and rests on the fingers directed forward towards the Qibla, as in prostration. This way of sitting is called "Iftirash". It is recommended to put your hands on your knees while sitting, fingers pointing towards the Kaaba.
10. Required execute second earthly bow. It is performed in the same way as the first one. At the same time, bending down and rising, pronounce the takbir. With the performance of the second earthly bow, the first rak'ah (cycle) of prayer ends..
11. Thereafter necessarily need get up in full growth for execution second rak'ah. To do this, first take the “sitting on your knees” position, then, resting your hands on the floor, palms down, stand up to your full height and take the “standing” position, as at the beginning of the previous rak'ah. During the ascent, it is recommended to say "Allahu Akbar". Repeat after that all points from 5 to 10. This ends the second rak'ah..
12. After the second prostration of the second rak'ah (in prayers consisting of 3 or 4 rak'ahs), it is recommended to sit down and read "Tashahhud"(its other name is "At-Tahiyyat", and after him "Salavat" Prophet (peace and blessings be upon him). It is advisable to sit in the iftirash position (see paragraph 9). If necessary, you can sit on both crossed feet.
It is recommended to keep both hands on your knees. The fingers of the left hand lie on the left knee and are directed towards the Kaaba, the fingers of the right hand lie on the right knee, except for the index, which rises slightly when pronouncing "illallah" (in "Tashahhud") and remains in this position until the end of the seat. At the same time, the gaze from the place where the forehead touches is directed to the rising index finger, even if you cannot see it due to darkness or for another reason. The raised finger is slightly bent, the middle and ring fingers and the little finger of the right hand are slightly clenched into a fist, and the thumb is slightly pressed against the index finger.
13. Then necessarily necessary get up and perform the next two rak'ahs in the same way as described in paragraphs 5 - 11. Getting up on the third rak'ah, it is recommended to raise your hands to the level of your ears, while saying "Allahu Akbar." However, you should not raise your hands before the fourth rak'ah.
14.
After performing the second sujud in the last rak'ah necessarily sit down, read "Tashahhud" and "Salavat". Hands are recommended to be held as indicated in paragraph 12. The index finger rises slightly when pronouncing "illallah" and remains in this position until the end of the prayer. It is recommended to sit on the floor, bending the left leg and putting it under the right leg, which remains in the same position as when bowing to the ground. (fig.9). This way of sitting is called "tavarruk".
However, after “Tashahhud” it is recommended to read “as-Salat al-Ibrahimiyya” in full, then it is advisable to pronounce the dua. You can also read this famous dua:
اَللّهُمَّ إِنّي أَعُوذُ بِكَ مِنْ عَذابِ جَهَنَّمَ وَمِنْ عَذابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيا وَالْمَماتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسيحِ الدَّجّالِ
"Allahumma inni a'u h u bik min 'a h abi jahannam wa min'a h abil-kabri wa min fitnatil-mahya wal-mamati wa min sharri fitnatil-masihi-ddajjali."
(O Allah! I seek help and salvation from You from the torments of Hell, and from the torments of the grave, from the delusions of life and death, and from the evil of confusion of the false messiah Dajjal).
15. Final salam.
At the end of the prayer necessarily pronounce "As-Salamu' alaikum", but it is recommended to say:
اَلسَّلامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ
"As-Salamu ‘alaykum wa rahmatullah" turning his head first to the right, then to the left. With these words, the noon prayer ends.
The order of performance of the afternoon and night prayers
Afternoon and night prayers are performed in the same way as midday. The intention should indicate that the obligatory afternoon (or night) prayer is being performed. In the first two rak'ahs of the night prayer, men are advised to read a short sura aloud after the Al-Fatiha surah. This is also allowed for women if there are no strangers nearby.
The procedure for performing the evening prayer
The three rak'ahs of the evening prayer are performed in the same way as the first three rak'ahs of the night prayer, but with the intention of fulfilling the obligatory evening prayer. After the second sujud, the third rak'ah is performed paragraphs 14 and 15.
The order of the morning prayer
The two rak'ahs of the morning prayer are performed in the same way as the first two rak'ahs of the night prayer, but with the intention of fulfilling the obligatory morning prayer.
After the second sujud of the second rak'ah, perform paragraphs 14 and 15. Also after saying "Rabbana lakal-hamd", straightening up after a waist bow (in I'tidal) second rak'ah, it is recommended to read the dua "Kunut".
"It was narrated by Imams an-Nawawi and Ibn Hibban that once a man came to the Prophet (peace and blessings be upon him) and asked:" O Messenger of Allah! Verily, I cannot learn to read the Qur'an. Teach me what will replace the reading of the Qur'an " The Prophet (peace and blessings be upon him) replied: “Say: subhanallahi, wal-hamdulillahi, wala ilyaha illallahu wallahu akbar, wala hawlya walya kuvvata illya billahil-'aliyyil-'azim.”
"In another saying, the Prophet (peace and blessings be upon him) said:" If you can read the Qur'an, then read it.
"When reading "Salavat" in the "Tashahhud" of obligatory prayers, the word "sallim" is not pronounced. "Tashahhud" is read without this word."
“After saying “Salam” and turning your head to the right, it is advisable to mentally greet all the believers (people, angels and jinn) who are on your right side. Then, in the same way, turn your head to the left and say “Salam”, while mentally making the intention to greet everyone believers on your left."
Ablution before prayer (wuzu)
How is Ait prayer performed (in Russian)
How do men pray 4 rak'ahs, madhhab Abu Hanifa
Going to the toilet according to Sunnah
About cleanliness. Muhammad Saqqaf
About incense. Muhammad Saqqaf.
How is prayer performed?
Namaz is the order of Allah Almighty. In the Holy Quran, more than a hundred times, it is reminded of the obligatory nature of prayer. The Qur'an and hadith-sharifs say that prayer is obligatory for Muslims who have intelligence and have come of age. Surah Rum verses 17 and 18 “Praise God in the evening and in the morning. Praise be to Him in heaven and on earth, at nightfall and at noon." Sura "Bakara" 239 ayat "Perform holy prayers, the middle prayer" (i.e. do not interrupt prayers). The tafsirs of the Qur'an say that the verses, which deal with remembrance and praise, are reminiscent of prayers. Surah Hud verse 114 says: “Perform prayer at the beginning and end of the day and at nightfall, because good deeds drive away evil ones. This is a reminder for those who think."
Our Prophet (sallallahu alayhi wassalam) said: “Allah Almighty has made the daily prayer five times fard for his slaves. For a correctly performed ablution, a hand (bow from the waist), and a sajdah (bow to the earth), during prayer, Allah Almighty gives forgiveness and rewards enlightenment.
Five daily prayers, including 40 rak'ahs. 17 of them are in the category of farz. 3 wajibs. 20 rakah sunnah.
1-Morning prayer: (Salat-ul Fajr) 4 rak'ahs. The first 2 rak'ahs are Sunnah. Then 2 rak'ahs of farza. 2 rak'ahs of the sunnah of the morning prayer are very important. There are scholars who say that they are wajib.
2-Midday prayer. (Salat-ul zuhr) Consists of 10 rak'ahs. First, 4 rak'ahs of the first sunnah are performed, then 4 rak'ahs of the farza, and 2 rak'ahs of the sunnah.
3-Evening prayer (Ikindi, salat-ul Asr). There are 8 rak'ahs in total. First, 4 rak'ahs of the sunnah are performed, after, 4 rak'ahs of the farza.
4-Evening Prayer (Aksham, salat-ul Maghrib). 5 rak'ahs. The first 3 rak'ahs are fard, then we perform 2 rak'ahs of the sunnah.
5-Night prayer (Yatsy, salat-ul Isha). Consists of 13 rak'ahs. First, 4 rak'ahs of the sunnah are performed. Behind him are 4 rak'ahs of farza. Then 2 rak'ahs of Sunnah. And finally, 3 rak'ahs of Witr prayer.
Sunnats of the evening and night prayers from the category of Gair-i muakkad. This means: at the first sitting, after Attahiyat, Allahumma sally, Allahumma barik and all duas are read. Then we stand on the third rak'ah, read "Subhanaka ..". The first sunnah of midday prayer is Muakkada. Or a strong sunnah, for which a lot of sawab is given. It is read in the same way as farzes, in the first seat, immediately after reading the attahiyat, you need to get up to start the third rak'ah. Having risen to our feet, we continue the prayer, starting with bismillah, and al-Fatiha.
For example, the sunnets of the morning prayer read like this:
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1 - Accept intention (Niyyet) 2 - Introductory (Iftitah) takbir First you need to stand in the direction of the Qibla. The feet are parallel to each other, the width between them is four fingers. The thumbs touch the earlobes, the palms look at the Qibla. |
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The little finger and thumb of the right hand, wrap around the wrist. 3 - Standing (Qiyam) in prayer Without looking away from the place where the forehead is applied during sujud, a) read “Subhanaka ..”, b) after “auzu .., bismillah ..” read Fatiha, c) after Fatiha, without bismillah, a short sura (zamm-i sura) is read , for example, Surah "Phil". |
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4 - RUKU'U After the zamm-i sura, saying “Allahu Akbar” make a ruku. The palms clasp the kneecaps, keep the back flat and parallel to the ground, the eyes should look at the tips of the toes. Say "Subhana Rabbiyal Azim" three times. Pronounced five or seven times. |
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5- Kauma. Stand up with the words "Sami'allahu liman hamidah", eyes look at the place of sujud. With full extension, say "Rabbana lakal hamd." Standing after this is called "kauma". |
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5 - Bow to the earth (sujud) |
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6 - With the words “Allahu Akbar”, move to the “sitting” position, while the buttocks lie on the left leg, the toes of the right foot remain in place and look at Qibla, and the feet are placed vertically. The palms rest on the hips, fingers in a free position. (Seating between the sujuds is called “jalse”). |
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7 - After a short sitting with the words "Allahu Akbar", go to the second sujud. |
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8 - In sujud, say “Subhana Rabbiyal-a’la” at least three times and stand on your feet with the words “Allahu Akbar”. When standing up, do not push off the ground, and do not move your legs. From the floor is taken away first: Forehead, then nose, first left, then right hands, then the left knee is taken away, then the right. |
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9 - Standing on your feet after the bismillah, the Fatiha is read, then the deputy sura. After with "Allahu Akbar" ruku is performed. |
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Stand up with the words “Sami’allahu estuary hamidah”, eyes look at the place of sujud, trousers legs do not pull up. With full extension, say "Rabbana lakal hamd." Standing after this is called "kauma". |
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Without stopping on your feet, go to sujud with the words "Allahu Akbar." At the same time, put in order a) the right knee, then the left, the right palm, then the left, then the nose and forehead. b) The toes are bent towards the Qibla. c) The head is placed between the hands. d) The fingers are clenched. e) The palms are pressed to the ground. Forearms do not touch the ground. f) In this position, “Subhana Rabbiyal a’la” is pronounced at least three times. |
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With the words "Allahu Akbar" tuck the left leg under you, the toes of the right foot remain in place and look at the Qibla, and the feet are placed vertically. The palms rest on the hips, fingers in a free position. |
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After a short sitting with the words "Allahu Akbar", go to the second sujud. |
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Tahiyyat (Tashahhud) After the second sujud, the second rak'ah without getting up: Read: a) "Attahiyat", "Allahumma barik .." and "Rabbana atin ..", |
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After that, a greeting (salaam) is given, first to the right “Assalamu alaikum wa rahmatulla”, then to the left “Assalamu alaikum wa rahmatulla” b) After salam, it is pronounced “Allahumma antassalam wa minkassalam tabarakta ya zal-jalali wal-ikram”. Next, you need to get up and, without uttering a word, begin the obligatory (farz) morning prayer (salat-ul fajr). Because the conversations between the sunnah and the farz, although they do not violate the prayer, but reduce the number of sawabs. |
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The obligatory (fard) two rak'ahs of the morning prayer are also performed. This time, you will need to make an intention for two rak'ahs of the morning prayer: "I intend, for the sake of Allah, to make 2 rak'ahs of today's morning prayer, which is obligatory for me, towards Qibla."
After prayer, say “Astaghfirullah” three times, then read “Ayatul-Kursi” (255 verses of Surah Bakara), then read 33 tasbih (Subhanallah), 33 times tahmid (Alhamdulillah), 33 times takbir (Allahu Akbar). Then read “La ilaha illalah wahdahu la shikalyakh, lyakhul mulku wa lyahul hamdu wa hua ala kulli shayin kadir.” All this is spoken softly. Say them loudly bid'at.
Then dua is made. To do this, men stretch their arms to chest level, arms should not be bent at the elbows. Just as for prayer, the Qibla is the Ka'ba, for the dua, the Qibla is the sky. After the dua, the ayat “Subhanarabbika ..” is read and the palms are held over the face.
In four ra'kat sunnats or farzes, you need to get up after the second rak'ah after reading "attahiyyat". In the sunnah prayer, in the third and fourth rak'ahs, the sub-surah is read after the Fatiha. In the obligatory (fard) prayers in the third and fourth rak'ahs, the zamm-i sura is not read. The “Maghrib” prayer is also read, in the third rak'ah, the deputy and the sura is not read.
In the morning prayer, in all three rak'ahs, after the Fatiha, a sub-surah is read. Then the takbir is pronounced, and the hands rise to the level of the ears, and are placed back below the navel, then the dua “Kunut” is read.
In the Sunnats, those who are gair muakkada (Sunna Asr and the first Sunna of Ishaa prayers) in the first seat after Attahiyat also read “Allahumma sally ..” and “.. Barik ..”
Is it possible to expect the correct performance of prayer from men who have recently converted to Islam, even if the natives of Muslim countries and regions do not always know how to pray? The question, as they say, is rhetorical. This article provides a video and text with transcription for those who want to learn how to read namaz.
Many are looking for an opportunity not to pray, looking for a variety of, sometimes very exotic, excuses for this. For example, people say they don't have time to pray, that they work a lot, they just don't know how to read namaz. You can often hear: “Nothing, then I’ll catch up!” or something similar.
But the main reason for the refusal of a Muslim to perform namaz is fear. A person is simply afraid that with a large life load, he will not be able to fulfill the obligations that he will take on before Allah. The believer worries that, having missed one prayer, it makes no sense for him to do the rest - in his opinion, they will no longer have a positive impact. In addition, many do not know what exactly should be read in prayer and how to do it.
As a result, people postpone the prayer for the future, when there will be more time, the financial condition of the family will improve, it will be possible to learn the surahs, and so on.
This is initially the wrong way and the wrong attitude to life. While the believer waits for the "favorable time", he may fall ill and die without having performed the prayer. Thus, a person deprives himself of the opportunity to enter paradise and be close to the Lord. All excuses, attempts to justify themselves are from the evil one.
Contrary to popular belief, prayer does not take much time, but it has such a deep and powerful effect on a person that he begins to manage the years allotted to him much more efficiently. Namaz clears the mind, puts thoughts in order, calms the heart. Prayer to Allah is an impregnable wall between the believer and the devil. The devil will not be able to instill evil and hatred in the heart of a person who performs prayer. The one who prays approaches the Lord, talks to him. Let us recall the suras that say that prayer helps a person to get off the vile and sinful path, to embark on the road leading to correction and paradise.
Another sura says that only prayer and remembrance of the Almighty can give a person peace and comfort.
A Muslim must certainly perform namaz - this is his most important duty. It is by prayer that Allah judges a person and his earthly path. The Qur'an says that on the Day of Resurrection, according to the number and quality of prayers, the Lord will make a calculation with his servant. If a person prayed diligently, then this will serve as a good service in assessing his earthly path. If Allah does not accept a person’s prayer, then all other deeds of a person will not be rewarded.
With all this in mind, can't you find a little time in your life schedule to pray?
Correct reading of prayer: methods
Novice Muslims are in some panic: it seems to them that learning to read namaz is incredibly difficult. There is some truth in this, but do not be afraid.
One of the most common methods is to regularly visit the mosque, observe people performing prayers, memorize the action, and try to repeat them. This method is quite effective, especially for those who begin regular prayer.
Note! Believers in mosques often articulate verses not very loudly, so be sure to use the Koran and clarify incomprehensible lines.
Visiting a mosque for prayer takes time, and not everyone can visit the temple regularly. How to be in this case?
A great way is video. On the Internet you can find many videos with the correct performance of prayer. As a rule, on these recordings, all actions and phrases are perfectly visible and audible. This technique will also be useful for those who have already familiarized themselves with the procedure for performing prayers, but are not yet sure of the correctness of their actions. The video will tell you in detail how to pray.
As the famous saying goes, it is better to see once than to hear many times. On the videos, prayer is visible in all details, the authors explain and comment on each position taken and the action performed.
The video is a great help for beginners, it will help the correct pronunciation of phrases in Arabic, because the Russian alphabet does not fully convey the phonetic features of the Arabic language. Teaching namaz by video is also good because the user can stop playing the video at any time, rewind the recording, and study an incomprehensible moment in more detail.
Prayer for a Beginner
Correct reading of prayer
The main point at the first stage is the memorization of prayer times, the rules for Wudu and Ghusl. Also, a beginner needs to memorize at least three small surahs from the Koran, learn the words and duas read in prayer, remember the Fatih surah and the procedure for performing all actions during prayer.
Believe me, it only sounds scary, in fact, memorization will not require extra effort. In addition, the believer must remember that at the first stage, the Almighty can forgive the beginner's mistakes and accept his prayer. Namaz must be performed with hope in the heart, with a sincere desire for the appeal to reach Allah.
Prayer patterns
Namaz can consist of a different number of rak'ahs. Rakat is usually called the order of reading suras and performing prayer actions in prayer. We will talk about two, three and four prayers.
Most often, one rak'ah includes a waist bow (hand) and two earthly bows (soot). To make it easier for beginner Muslims to learn the texts, we have given all the words of the prayer in Russian transcription.
Double fard prayer
Two-rocket prayers include farj prayer (fard), fajr prayer (sunnah), ash and maghrib prayers, zuhr prayer (nafl), and so on. Reading all these prayers is carried out according to the same rules.
To perform a two-rakat prayer, a man needs to go through the procedures of wudu and ghusl, achieving ritual purity. If ritual purity is achieved in advance, the procedures can be neglected.
Niyat (intention)
1) Stand facing the Kaaba. We read, used only for fard prayer:
- Allahu Akbar Allahu Akbar.
- Allahu Akbar Allahu Akbar.
- Ashkhadu alla ilaha illallah (2 times).
- Ashkhadu Anna Muhammadar Rasulullah (2 times)
- Hayya ‘ala salah (2 times).
- Hayya ‘alal fallah (2 times).
- Kad kamatissalah (2 times).
- Allahu Akbar Allahu Akbar.
- La ilaha illaallah.
The above suras are translated into Russian as follows:
- Allah is above everything.
- I testify that there is nothing and no one comparable to the One and Only God.
- I testify that Muhammad is the messenger of Allah.
- Hurry to prayer.
- Hurry to salvation.
- The prayer begins.
- Allah is above everything.
- There is no god but Allah.
After reading the Iqamat, the one performing the prayer needs to indicate his prayer intentions, and you need to do this sincerely, as they say, with your heart. The intention is indicated by a phrase with an approximate semantic content: "I intend for the sake of Allah to perform the morning fard prayer in 2 rak'ahs." There is no need to articulate the intention aloud: silently uttered, it can still be sincere.
First takbir
2) We raise our hands to the level of the ears, turn our palms in the direction of the Kaaba. The thumbs of each hand should touch the bottom of the ears or be parallel to the earlobes. Point the other fingers straight up and hold straight. When performing prayer, it is forbidden to turn your hands to your ears, cover your ears or hold your hands too low. If you do not follow all the above rules, prayer will be contrary to the Koran.
Raising our hands to the sky, we pronounce the first takbir:
"Allahu Akbar"
When articulating the first takbir, the body should be kept straight, while the head should be slightly tilted and look at the point on the floor where the prostration (sajda) will be made. It is not advisable to strongly bend the neck and, moreover, lower the chin to the chest. Such a position would be considered makruh. When reading the takbir, the legs should be in a position parallel to each other with a distance of 4 fingers.
Qiyam (standing)
3) Having completed the pronunciation of Takbir, the prayer should take the Qiyam posture. The right hand is placed on the left, the right hand must be grabbed with the little finger of the left hand, and the thumb of the right hand should be placed on the outside of the left hand. Having accepted this position, we lower our hands slightly below the navel. The eyes should be directed to that part of the prayer rug with which the forehead will come into contact when making soot.
Having accepted the position described above and without taking our eyes off the place for soot, we begin to read the dua “Sana” (Subhanaka).
First we read dua Sana:
- Subhanaka allahumma wa bihamdika
- Wa tabaraka-smuka wa ta’ala jadduka wa la ilaha gairuk.”
These suras are translated as follows: “Allah! You are above all shortcomings, all praise to You, the presence of Your Name in everything is infinite, Your Majesty is high, and apart from You we do not worship anyone.
After dua Sana, a novice man will have to read:
"Auuzu bil-lyahi mina-shaytaani r-rajim".
Translation: “I take refuge in the protection of Allah from the stoned Satan.”
"Bis-mi Llyayahi-Rrahmani-Rrahim".
Qiraat (reading)
- AlhamdulilLakhi Rabbi-l-alamieen!
- Ar-Rahmani-r-Rahim!
- Maliki yaumiddin.
- Iyyaka na'budu wa iyyaka nasta'in.
- Ihdi-on-with-Syrat-al-mustaqim.
- Syrat-al-lyazina an ‘amta ‘alaihim, gairi-l-magdubi ‘aleihim wa lyaddaaa-liiin.
- Praise be to Allah, the Lord of the worlds!
- Gracious, Merciful, King on the Day of Judgment.
- We worship you and ask you for help!
- Lead us down the straight road
- On the path of those whom You have blessed,
- Not those who are under anger, and those who are not astray.
6) Without changing the position of the body, we read any known to us. For beginners, Surah Al-Kawthar is an excellent option.
- Inna a'tayna kal-kausar.
- Fasalli li rabbika vanhar.
- Inna shaniaka huva-l-abtar".
- We have given you al-Kawthar (Paradise and all good things).
- Therefore, pray for the sake of your Lord and slaughter the sacrifice.
- Verily, he who hates you will himself be unknown.
In principle, novice men can skip the sixth paragraph, and immediately go from reading Surah Fatih to the Hand. Such a relaxation is permissible during the first 2-3 prayers, then it is necessary to memorize other sacred texts.
7) It is time to make Ruku. The worshiper should make a bow, leaving his back in a straight position, parallel to the floor surface.
When bowing, you need to say: "Allahu Akbar." We spread our fingers to the sides, lower them to our knees. The back and legs should be in a straight position. The human body should, as it were, form a right angle with its legs and back. The gaze of the performer of prayer is directed to the feet.
"Subhaana Rabiyal Azim"
Which means: "Glory to my Great Lord."
With the pronunciation of this phrase, there are certain features. It must be pronounced several times, but the number must be odd. The minimum number of recitations is 3. You can also recite the sura 5 or 7 times.
Let us recall the words of Ibnu Masud, who broadcast to the world the words of the Prophet (peace be upon him!) About the number of verses spoken.
8) We complete the bow, take the usual standing position. Straightening up, we say:
- "Sami'allahu Estuary Hamidah."
- "Rabbana wa lakal hamd."
- Allah heard those who praise him.
- O our Lord, to You alone all praise!
9) Having taken a standing position, we immediately perform the bow of the soot, accompanying him with the takbir “Allahu Akbar”.
Note! When performing soot, it is necessary to lower parts of the body to the floor gradually: first the knees fall, then the hands. The last to be pressed to the floor is the nose and forehead. At the same time, the head should be located between the arms spread apart, we press the fingers on the hands and point them to the Kaaba. When performing soot by a man, it is important to ensure that the elbows do not touch the surface of the floor and do not touch the body on the right and left. The feet should be placed parallel to the direction of the fingers towards the Kaaba.
Having accepted the above position, we pronounce:
"Subhana Rabbiyal A'laa."
Which means: "Glory be to my Lord Supreme." This phrase should be read three, five or seven times.
10) We take a sitting position, while saying “Allahu Akbar”. Now we need to take a new position. We bend our knees, place our hands on them. We are in this position for a couple of seconds - this time is enough to articulate the phrase "Subhanallah". After that, it is necessary to take the position of soot again, while saying “Allahu Akbar”. Having reached the lowest point of the earthly bow, we say: “Subhana Rabbiyal A’laa.” The number of utterances is three, five, seven times. The body should take approximately the same position as in the first soot.
11) We get up, pronouncing the words “Allahu Akbar” when rising to our feet. We place our hands on the chest. Thus ends the first rak'ah of prayer for beginner men.
Second rak'ah
First, we need to re-perform all the actions carried out since the reading of Surah Fatiha. There is only one difference in reading the sura - before it you need to say "Bis-mi Llyahi-Rrahmani-Rrahim."
12) After reading Sura Fatiha, we articulate one of the suras we know. Great option -
- Kul huva llaahu ahad.
- Allahu samad.
- Lam yalid wa lam yulad.
- Wa lam yakullahu kufuvan ahad.
- He - Allah - is one, Allah is eternal;
- not begotten and was not born,
- and no one was equal to Him! (Sura 112 - "Ikhlas").
Note! When performing prayer, it is impossible to read the same large suras in different rakahs: the only exception is the Fatiha sura, which is read in all rakahs.
After pronouncing "Ikhlas" (or some other familiar sura), the novice man will have to make the Hand and Sazhd according to the same method as in the first rak'ah. We do everything as described above up to the 2nd Sazhd. We take a position to read the dua. This is done as follows: a man sits on his left foot, the fingers on the right foot must be bent so that they are directed towards Qibla. Look at your knees.
13) In the position of dua, we read the text of Tashahud:
- At-tahiyatu Lillayahi
- Was Salavaatu wat Tayibat
- As-Salayama Aleyka Ayuhan Nabiyu
- wa rahmatu Llaahi wa barakyatuh.
- Assalamu Aleyna wa ala ibaadi Llaahi-salikhin
- Ashkhadu Allaya ilaha ilaLlahu wa ashkhadu Anna Muhammadan Abduhu wa Rasuulyukh.
- Greetings, prayers and all good deeds belong only to Allah Almighty.
- Peace be upon you, O Prophet, the mercy of Allah and His blessings
- Peace to us, as well as to all the righteous servants of Allah, I testify that there is no god worthy of worship except Allah.
- And I testify that Muhammad is His servant and Messenger.
Desired action! When articulating the phrase “la illaha”, it is advisable to raise the index finger of the right hand, lower the finger at the words “illa llahu”.
14) Without changing position, we pronounce the dua “Salavat” - a very important text:
- Allahumma sally ‘alaya sayyidinaa muhammadin wa ‘alaya eeli sayidinaa muhammad,
- Kama sallayite ‘alaya sayidinaa ibraahiima wa ‘alaya eeli sayidinaa ibrahiim,
- Wa baariq ‘alaya sayyidina muhammadinva ‘alaya eeli sayyidina muhammad,
- Kamaa baarakte ‘alaya sayidinaa ibraahimava ‘alaya eeli sayidinaa ibraahiima fil-‘aalamiin, innekya hamidun majiid.
- O Allah! Bless Muhammad and his family as You blessed Ibrahim and his family.
- And send blessings on Muhammad and his family, as You sent blessings on Ibrahim and his family in all the worlds.
- Verily, You are the Praised, the Glorified).
15) At the next stage of the second rak'ah of prayer for beginners, we have to read the dua:
- AllahhummainnizolyamtunafsizulmankasirawalayagfiruzzunuubaillaAnt.
- Fagfirli magfiratam min ‘indik uarhamni innaka Antal Gafuurur Rakhim.
- O Allah, truly I have been extremely unfair with myself, and only You forgive sins. So forgive me from Your side and have mercy on me!
- Verily, You are the Most Forgiving, the Most Merciful.
16) Now we need to turn to the Almighty with a Greeting. To do this, look to the right, while turning the neck. The eyes should be fixed on the shoulder. Performing all these actions, we pronounce:
- Assalayama 'alaikum wa rahmatu-llaah (Peace and blessings of Allah be upon you).
After that, the head should be turned to the left side, looking at the shoulder. We pronounce the same phrase. The double prayer is completed.
17) The final stage of prayer is coming. We pronounce the 255th ayat "Bakara" - "Ayatul-kursi". After that, you need to articulate the tasbih "Subhanallah" 33 times, and the same number of times - "Alhamdulillah" and "Allahu Akbar".
Having finished with the recitation of these verses, we read:
- La ilaha illalah wahdahu la sharkalah,
- lyakhul mulku wa lyahul hamdu wa hua ala kulli shayin kadir.
We raise our hands to chest level, fixing this position, we read the dua of the Prophet Muhammad (peace be upon him!). You can read other duas that do not conflict with the norms of Shariah.
Three-time prayer
After a novice man has mastered the ability to read a two-rakat prayer, it is necessary to proceed to the study of fard prayer, consisting of three rak'ahs.
The first part of the prayer corresponds to the above-described two-rakat prayer, with the only difference that the intention is expressed by pronouncing the takbir "Allahu Akbar" and dua san.
In the first rak'ah, we pronounce the Fatiha sura, any of the small suras known to us, make a hand, and two soot. After that, we stand on the second rak'ah.
In the second rak'ah, the sequence of readings and actions is as follows:
- Sura "Fatiha";
- A short sura;
- hand;
- Soot;
- Second soot.
- Dua Tashahud.
After the dua, we stand on the third rak'ah.
In the third rak'ah, the worshiper must read the Fatiha surah, and then make a hand, soot and a second soot. We take a pose for reading the dua. Consistently we articulate the dua "Tashahud", "Salavat", we say:
Allahumma inni zolyamtu nafsi.
After this verse, it is necessary to make a greeting to Allah, successively turning the head to the right and left and saying: Assalayama 'alaikum wa rahmatu-llaah.
Four-fold sunnah and nafl prayers
Sunnah prayer is special, so a beginner needs to remember well how to do it correctly. The reading is generally identical to the reading of the fard prayer, but in the 3rd and 4th rak'ahs after the Fatiha sura, one of the well-known short suras must be read. Ikamat is not read in sunnah prayers.
Note! If you are performing sunnah or nafl prayer, you must take the intention to do so!
How to read namaz Witr
There are three rak'ahs in Witr prayer. Prayer is read in a special way, so it is unique in comparison with other appeals to the Lord.
The prayer becomes facing the Kaaba, indicates the intention to perform prayer, saying "Allahu Akbar" and dua Sana. Then you need to take a position for the first rak'ah.
In the first rak'ah we read "Fatiha", a short sura, we make a hand, two soots.
In the second rak'ah, we repeat "Fatiha", a sura, make a hand, two soots, sit down and articulate the dua "Tashahud".
In the third rak'ah, everything is done according to the same pattern as in the first, but the short sura should be different from those already spoken. Surah Falyak would be an excellent option in this case:
- Kul a'uzuu bi-rabbi l-falak.
- Minn sharri maa halak.
- Wa minn sharri ‘gaasikyn isaa vakab.
- Wa min sharri nafazaati fii l-“ukad.
- Wa minn sharri haasidin isaa hasad."
Say: “I resort to the protection of the Lord of the dawn from the evil of what He has created, from the evil of darkness when it comes, from the evil of witches who spit on bundles, from the evil of an envious person when he envies.
- Allahhumma inna nastainuka wa nastagfiruka wa nastahdika wa nu'minu bika wa natubu ilyayka wa netawakkulu aleyke wa nusni aleyku-l-haira kullehu neshkuruka wa laa nakfuruka wa nahlau wa netruku mey yafjuruk.
- Allahumma iyyaka na’budu wa laka nusalli wa nasjudu wa ilyayka nes’a wa nakhfidu narju rahmatika wa nakhsha azabaka inna azabaka bi-l-kuffari mulhik "
“O Allah! We ask you to lead us on the true path, we ask You for forgiveness and repent. We believe in You and rely on You. We praise You in the best way. We thank You and we are not disbelievers. We reject and renounce the one who does not obey You. O Allah! You alone we worship, pray and make prostrations to the ground. We strive for You and we go. We hope in Your Mercy and fear Your punishment. Verily, Your punishment is upon the disbelievers!”
For beginner men who have not yet memorized the rather complex dua “Kunut”, it is permissible to read the following dua:
"Rabbana atina fi-d-Dunya hasanatan wa fi-l-Ahirati hasanatan va kyna azaban-Nar".
Which means: “Our Lord! Give us good things in this and the next life, protect us from the fire of Hell.
If this dua has not yet been learned by the worshipers, you can say three times: “Ya, Rabbi!”, Which means: “O Creator!”.
Having coped with the pronunciation of the dua, we say “Allahu Akbar”, make a hand and two soots, sit down, read “Tashahud”, “Salavat”, articulate “Allahumma inni zolyamtu nafsi”, we salute Allah, as in a three-rakat prayer. Vitr completed.
Video: how to read prayer for a man according to the Hanafi madhhab (according to Hanafi)
See a detailed description of the procedure for performing salt (prayer) for a man according to the Hanafi madhhab.
“He who points to good is like the one who does it”
How women pray
Namaz is the order of Allah Almighty. In the Holy Quran, more than a hundred times, it is reminded of the obligatory nature of prayer. The Qur'an and hadith-sharifs say that prayer is obligatory for Muslims who have intelligence and have come of age. Surah verses 17 and 18 room» « Praise God in the evening and in the morning. Praise be to Him in heaven and on earth, at nightfall and at noon". Sura " Bakara» 239 ayat « Fulfill sacred prayers, the middle prayer” (i.e. do not interrupt prayers). The tafsirs of the Qur'an say that the verses, which deal with remembrance and praise, are reminiscent of prayers. In verse 114 of Surah Hood” says: “Perform prayer at the beginning and end of the day and at nightfall, because good deeds drive away evil ones. This is a reminder for those who reflect."
Our Prophet (sallallahu alayhi wassalam) said: “Allah Almighty has made the daily prayer five times fard for his slaves. For a correctly performed ablution, a hand (bow from the waist), and a sajdah (bow to the earth), during prayer, Allah Almighty gives forgiveness and rewards enlightenment.
Five daily prayers, including 40 rak'ahs. 17 of them are in the category of farz. 3 wajibs. 20 rakah sunnah.
1-Morning prayer: (Salat-ul Fajr) 4 rak'ahs. The first 2 rak'ahs are Sunnah. Then 2 rak'ahs of farza. 2 rak'ahs of the sunnah of the morning prayer are very important. There are scholars who say that they are wajib.
2-Midday prayer. (Salat-ul zuhr) Consists of 10 rak'ahs. First, 4 rak'ahs of the first sunnah are performed, then 4 rak'ahs of the farza, and 2 rak'ahs of the sunnah.
3-Evening prayer (Ikindi, salat-ul Asr). There are 8 rak'ahs in total. First, 4 rak'ahs of the sunnah are performed, after, 4 rak'ahs of the farza.
4-Evening Prayer (Aksham, salat-ul Maghrib). 5 rak'ahs. The first 3 rak'ahs are fard, then we perform 2 rak'ahs of the sunnah.
5-Night prayer (Yatsy, salat-ul Isha). Consists of 13 rak'ahs. First, 4 rak'ahs of the sunnah are performed. Behind him are 4 rak'ahs of farza. Then 2 rak'ahs of Sunnah. And finally, 3 rak'ahs of Witr prayer.
Sunnats of evening and night prayers from the category Gayr-i muakkada. This means: at the first seat, after Attahiyata, are read Allahumma sally, Allahumma barik and all dua. Then we get up on the third rak'ah, read "Subhanaka ..". The first sunnah of midday prayer is " Muakkada". Or a strong sunnah, for which a lot of sawab is given. It is read in the same way as farzes, in the first seat, immediately after reading the attahiyat, you need to get up to start the third rak'ah. Having risen to our feet, we continue the prayer, starting with bismillah, and al-Fatiha.
For example, the sunnah of the morning prayer is read like this:
| 1. Intention (Niyat) 2. introductory (iftitah) takbir A woman should be covered from head to toe so that the figure is not outlined. Only the face and palms remain open. He does not raise his hands to his ears like men. The hands are raised to the level of the breasts, the intention is made, the takbir is done, the hands are placed on the chest. Prayer starts. Skip through the heart" I intend, for the sake of Allah, to perform 2 rak'ahs of the Sunnah of today's morning prayer, towards the Qibla". Then the takbir is pronounced " Allahu Akbar”, Women folding their hands, do not clasp the fingers of their right hand on the wrist of their left, but put their hands on their chest, placing the palm of their right hand on the left hand. Putting his hands on his chest. |
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Qiyam, standing in prayer. Without looking away from the place where the forehead is applied during sujud, a) read " Subhanaka..", b) after " auzu.., bismillah..» read Fatih. c) after Fatihi, without a bismill, a short sura (zamm-i sura) is read, for example, the sura “ Phil». |
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| 3. RUKU'U After zamm-i sura, saying " Allahu Akbar» make a ruku. Women lean less than men. The knees are slightly bent. The fingers do not clasp (as in men) the knees. Open palms are placed on top of the knees. Say three times Subhana Rabbiyal Azim". Pronounced five or seven times. |
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Get up with the words Sami'allahu Estuary HamidahRabbana lakal hamd". Standing thereafter is called " kauma». |
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| 4. Prostration (sujud) Allahu AkbarSubhana Rabbiyal a'la». |
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With words " Allahu Akbar"legs folded at the knees are directed to the right of themselves. The palms rest on the hips, fingers in a free position. |
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AllahuakbarSubhana Rabbiyal a'la". (Sitting between sujuds is called " jalse»). |
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The second ra'kat is performed in the same way as the first. In Sujud say at least three times " Subhana Rabbiyal-a'la"and with the words" Allahu Akbar" stand up on feet. When standing up, do not push off the ground, and do not move your legs. From the floor is taken away first: Forehead, then nose, first left, then right hands, then the left knee is taken away, then the right. Standing on his feet after the bismillah, the Fatiha is read, then the zamm-i sura. |
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After with " Allahu Akbar» is performed by ruku. During the ruku, it will lean forward slightly. Without taking your eyes off your feet, say three times " Subhana Rabbiyal Azim». |
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Get up with the words Sami'allahu Estuary Hamidah”, eyes look at the place of sujud. When fully extended, say " Rabbana lakal hamd». |
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| Bow to the earth (sujud) Without stopping on your feet, go to sujud with the words " Allahu Akbar". At the same time, put in order: a) The right knee, then the left, the right palm, then the left, then the nose and forehead. b) The toes are bent towards the Qibla. c) The head is placed between the hands. d) The fingers are clenched. e) All parts of the body are pressed against each other and to the floor. e) In this position, at least three times are pronounced “ Subhana Rabbiyal a'la». |
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With words " Allahu Akbar"legs folded at the knees are directed to the right of themselves. The palms rest on the hips, fingers in a free position. (Sitting between sujuds is called " jalse»). |
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After a short sitting with the words " Allahuakbar”, go for the second sujud. In this position, at least three times is pronounced " Subhana Rabbiyal a'la». |
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| 5. Tahiyyat (TASHAHHUD) Women, when sitting (tashahudde), legs folded at the knees, are directed back to their right. The fingers on the knees are pressed to each other. |
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After reading " Attahiyata», « Allahumma barik.." and " Rabbana atina..”, a greeting (salaam) is given first to the right“, then to the left“ Assalamu alaikum wa rahmatullah» |
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After salam, it is pronounced " Allahhumma anthassalam wa minkassalam tabarakta ya zal jalali wal ikram". Next, you need to get up and, without uttering a word, begin the obligatory (fard) morning prayer. (Because the conversations between the sunnah and the farz, although they do not violate the prayer, but reduce the number of sawabs). This time, you will need to make an intention for two rak'ahs of the morning prayer: "I intend, for the sake of Allah, to make 2 rak'ahs of today's morning prayer, which is obligatory for me, towards Qibla".
After prayer, say three times " Astagfirullah", then read " Ayatul Kursi"(255 verses of the surah" Bakara”), then read 33 tasbih ( Subhanallah), 33 times tahmid ( Alhamdulillah), 33 times takbir ( Allahu Akbar). Then read " La ilaha illalah wahdahu la sharkalyah, lyakhul mulku wa lyahul hamdu wa hua ala kulli shayin qadir". All this is spoken softly. Say them loudly bid'at.
Then dua is made. To do this, men stretch their arms to chest level, arms should not be bent at the elbows. Just as for prayer, the Qibla is the Ka'ba, for the dua, the Qibla is the sky. After the dua, the ayat is read " Subhanarabbika..” and palms are held across the face.
In four ra'kat sunnats or farzes, you need to get up after the second rak'ah by reading " attahiyyat". In the sunnah prayer, in the third and fourth rak'ahs, the sub-surah is read after the Fatiha. In obligatory (farz) prayers in the third and fourth rak'ahs, the zamm-i sura is not read. It also reads " Maghreb"namaz, in the third rak'ah, the deputy and sura is not read. In the morning prayer, in all three rak'ahs, after the Fatiha, a sub-surah is read. Then the takbir is pronounced, and the hands rise to the level of the ears, and are placed back below the navel, then the dua is read “ Kunut". In the sunnats, those who are gair muakkada (sunna asr and the first sunna of ishaa prayers) in the first seat after Attahiyat also read “ Allahumma Sally.." and " ..barik..»
How is the prayer of women different from the prayer of men
The difference is in the following terms:
1- When entering into prayer, women raise their hands to shoulder level. Then, folding their hands, they do not clasp the fingers of the right hand around the wrist of the left, but put their hands on the chest, placing the palm of the right hand on the left hand.
2- Not move the legs together when moving to the position of the waist bow (rukuu). For ruku, they bend less, slightly bending their knees and not aligning the back and head in a horizontal position. Palms just put on your knees not wrapping their fingers around them.
3- When bowing to the ground (sujud), they put their hands on the floor along with the elbows and closer to the stomach. The whole body is pressed to the hips and to the floor.
4- When sitting (tashahudde), the legs folded at the knees are directed back to the right of oneself. The fingers on the knees are pressed to each other.
5- When referring to the Almighty Allah (prayer, dua), join the open palms together and hold them in an inclined position opposite the face.
7- They do not read the prayer out loud. On holidays, after the obligatory (fard) prayers, Tashrik Takbirs are pronounced quietly, to themselves.
[« Hashyatu ala-d-Durru-l-Mukhtar", "Raddu'l-Mukhtar...»].
What you need to learn in order to start praying
To do this, you need to learn and pronounce from memory in the following sequence:
[ATTENTION! When writing Arabic words and religious terms, as well as prayers and verses, the letters of the Russian alphabet are used. The transliteration used gives only an approximate reading of the Arabic words, but does not reflect the phonetics of the Arabic language. For correct pronunciation, you need to seek help from an Arabic teacher, and if this is not possible, use audio or video materials].
After pronouncing the introductory takbir (Allahu Akbar), you need to say:
1) “Subhanaka…”: "Subhanaka Allahumma wa bihamdika wa tabarakasmuka wa Taala jadduka wa la ilaha gairuk"
(Glory to You my Allah and praise to You, and blessed be Your name, and there is no other god but You!).
2) “A’uzu… Bismil-Lah…”: “A’uzubil Lahi minnash-shaitanir-rajim. BismilLahi-r-Rahmani-r-Rahim!”
(I resort to the protection of Allah from the accursed (stoned) shaitan. In the name of Allah, the Merciful, the Merciful!).
3) Sura No. 1 - “ Fatih»:
“AlhamdulilLakhi Rabbi-l-‘alamieen! Ar-Rahmani-r-Rahim! Maliki yawvmiddin. Iyyaka na "I will wa iyaka nasta" in. Ihdi-on-with-Syrat-al-mustaqim. Syrat-al-lyazina an ‘amta ‘alaihim. Gayri-l-magdubi ‘aleihim wa lyaddaaa-liiin.
(Praise be to Allah, Lord of the worlds! Merciful, Merciful, King on the Day of Judgment. We worship You and ask You to help! erring ones).
4) Another short sura or any three verses of similar magnitude.
For example, short suras:
a) "Inna a" secret kel-kausar. Fasally whether Rabbika vanhar. Inna shaniaka huva-l-abtar. "
Verily, We have given you abundant! Pray to your Lord and kill! After all, your hater is stubby (a tailless sheep; a man without offspring (Sura 108 - “Kausar”).
b) “Kul Huvallahu ahad. Allahu Samad. Lam yalid wa lam yulad, wa lam yakullahu kufuvan ahad.”
Say: “He is Allah – one, Allah is eternal; begotten and was not begotten, and no one was equal to Him! (Sura 112 - “Ihlyas).
It is also necessary to memorize and say in prayer from memory:
1. With the Belt Bow (Ruku'u), say three times: "Subhana Rabbi-al-Azym" - (Glory to my Great Lord!).
2. When bowing to the Earth (sujud), say three times: "Subhana Rabbi-al-A" laa "- (Glory to the Lord my Highest!).
3. When sitting in prayer:
a) "At-Tahiyyatu ...": “At-tahiyyatu lil-lahi vassalyavatu wattaibat. As-salamu ‘alayke ayyuhanabiya wa rahmatullahi wa barakatuh. Assalamu alayna wa alaaa ‘ybadiLlahi-s-salihiin. Ashhadu allaaa ilaha illallah wa ashhadu anna Muhammadan ‘abdu-Khu wa rasulukh "
Greetings to Allah and prayers and best words. Peace be upon you, O Prophet, and mercy and blessings of Allah. Peace be upon us and the righteous servants of Allah! I testify that there is no god but Allah, and I testify that Muhammad is His slave and His messenger).
b) "Allahumma sally...": "Allahumma sally 'ala Muhammadin wa 'ala ali Muhammad kema sallyaita 'ala Ibrahima wa 'ala ali Ibrahima innaka Hamidun, Majid"- (O Allah! Bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim. Truly You are Worthy, Glorious!).
c) “Allahumma barik…”: “Allahumma barik ‘ala Muhammadin wa ‘ala ali Muhammad kema barakta ‘ala Ibrahima wa ‘ala ali Ibrahima innaka Hamidun Majid”- (O Allah! Give blessings to Muhammad and the family of Muhammad, as You gave blessings to Ibrahim and the family of Ibrahim. Truly You are Worthy, Glorious!).
d) "Rabbanaa atinaa ...": “Rabbanaa atinaa fiddunyaa hasanatan wa fi-l-akhirati hasanatan va kyna azab-an-nar”- “Our Lord! Grant us goodness both in the near life and in the afterlife, and protect us from the punishment of fire. (2:201)
e) “Rabbanagfirli…”: "Rabbanagfirli wa livalidayya wa lil mu'minina yauma yakumul-hisaab".- (Our Lord, forgive us on the Day of Judgment. Also forgive my mother, my father and all believers).
f) “As-salamu ‘alaikum wa rahmatullah” – (Peace be upon you and the mercy of Allah)
A hadith from Aisha (may Allah be pleased with her) says: "The Messenger (peace and blessings of Allah be upon him) began the prayer after the introductory takbir with this doxology:" Subhanaka ... ".
[Tirmizi - Salat 179 (243); Abu Dawud - Salat 122 (776); Ibnu Maja - Ikamati-s-Salyat 1 (804)].
In a hadith from Ibnu Mas "ud it is transmitted:" The Messenger (peace and blessings of Allaah be upon him) ordered us: "If any of you bows from the waist (ruku'u), let him say three times:" Subhana Rabbi al-Azym ". And this is the smallest amount.When performing the Earth Bow (sujud), let him also say three times: "Subhana Rabbi-al-A" la. And that's just the smallest amount."
[Abu Dawud - Salat 154 (886); Tirmidhi - Salat 194 (261)].
