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Entry Church. Kiev-Podolsk Vedeno Church Vedeno Church

The liquidated church on Bolshaya Lubyanka.

  • Vvedenskaya Church in Novinsky - a non-existent temple in the former Novinsky Monastery.
  • The Vvedenskaya Church near the Saltykov Bridge is an Orthodox church in Lefortovo.
  • The Vvedenskaya Church in Semyonovskaya Sloboda is a liquidated church in Semyonovskaya Sloboda.
  • The Vvedensky Church in Chernevo is a temple planned for construction in Southern Butovo.
    • Church of the Entry into the Temple of the Most Holy Theotokos (Lipetsk Region) - in the village of Vvedenka, Khlevensky District, Lipetsk Region.
    • Church of the Entry into the Temple of the Most Holy Theotokos (Voronezh) - an 18th-century church in Voronezh.
    • Vvedenskaya Church (Kargopol) - an 18th-century church in the city of Kargopol, Arkhangelsk Region.
    • Vvedenskaya Church (Eagle) - the liquidated Oryol temple.
    • Vvedenskaya Church (St. Petersburg) - the liquidated St. Petersburg temple.
    • Vvedenskaya Church (Solikamsk) - the temple of the former Transfiguration Convent in Solikamsk.
    • Church of the Presentation of the Blessed Virgin Mary (Spirovo) - in the village of Spirovo. Volokolamsky district of the Moscow region.
    • Vvedenskaya Church (Kursk) - a temple in the Railway District of the city of Kursk.
    • Church of the Presentation of the Blessed Virgin Mary (Turgenevo) - a temple in the Tula region.
    • The Vvedenskaya Church is the cathedral church of the revived Peter and Paul Monastery of the Russian Orthodox Church in the city of Bryansk.
    • The Vvedenskaya Church is an Orthodox church in the village of Pet, Ryazan region.
    • The Vvedenskaya Church is an Orthodox church of the Beijing Spiritual Mission at the Handaohezi CER station.
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    An excerpt characterizing the Vvedenskaya Church

    Prince Andrei hurriedly, without raising his eyes, drove away from the doctor's wife, who called him a savior, and, recalling with disgust the smallest details of this humiliating scene, galloped on to the village where, as he was told, the commander-in-chief was.
    Having entered the village, he got off his horse and went to the first house with the intention of resting at least for a minute, eating something and clearing up all these insulting thoughts that tormented him. "This is a crowd of scoundrels, not an army," he thought, going up to the window of the first house, when a familiar voice called him by name.
    He looked back. Nesvitsky's handsome face protruded from a small window. Nesvitsky, chewing something with his juicy mouth and waving his hands, called him to him.
    - Bolkonsky, Bolkonsky! Can't you hear, right? Go faster, he shouted.
    Entering the house, Prince Andrei saw Nesvitsky and another adjutant eating something. They hurriedly turned to Bolkonsky with a question if he knew anything new. On their faces so familiar to him, Prince Andrei read an expression of alarm and anxiety. This expression was especially noticeable on the always laughing face of Nesvitsky.
    Where is the commander in chief? Bolkonsky asked.
    “Here, in that house,” answered the adjutant.
    - Well, is it true that peace and capitulation? Nesvitsky asked.
    - I'm asking you. I don't know anything except that I got to you by force.
    - What about us, brother? Horror! I’m sorry, brother, they laughed at Mack, but it’s even worse for themselves, ”said Nesvitsky. - Sit down and eat something.
    “Now, prince, you won’t find any wagons, and your Peter God knows where,” said another adjutant.
    - Where is the main apartment?
    - We will spend the night in Znaim.
    “And so I packed everything I needed for myself on two horses,” said Nesvitsky, “and they made excellent packs for me. Though through the Bohemian mountains to escape. Bad, brother. What are you, really unwell, why are you trembling so? Nesvitsky asked, noticing how Prince Andrei twitched, as if from touching a Leyden jar.
    “Nothing,” answered Prince Andrei.
    At that moment he remembered his recent encounter with the doctor's wife and the Furshtat officer.
    What is the Commander-in-Chief doing here? - he asked.
    “I don’t understand anything,” said Nesvitsky.
    “I only understand that everything is vile, vile and vile,” said Prince Andrei and went to the house where the commander-in-chief was standing.
    Passing by Kutuzov's carriage, the tortured riding horses of the retinue, and the Cossacks, who were talking loudly among themselves, Prince Andrei entered the passage. Kutuzov himself, as Prince Andrei was told, was in the hut with Prince Bagration and Weyrother. Weyrother was the Austrian general who replaced the slain Schmitt. In the passage little Kozlovsky was squatting in front of the clerk. The clerk, on an inverted tub, turned up the cuffs of his uniform, hastily wrote. Kozlovsky's face was exhausted - he, apparently, also did not sleep the night. He glanced at Prince Andrei and did not even nod his head at him.

    Vvedenskaya Church in Kashira (Russia) - description, history, location. Exact address and website. Reviews of tourists, photos and videos.

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    The elegant Vvedenskaya Church in Kashira was erected in 1802-1817. at the highest elevation of the coastline. It is rightfully considered the hallmark of the city and the decoration of the ancient Khlebnaya Square (now Uritsky Square). As the researchers note, this architectural monument of the 19th century has a rare compositional structure of the classicism era. The bell tower is made up of extremely clear tiers repeating each other in shape, as if strung on a vertical axis of decreasing parts, creating the impression of infinity.

    The aspiration to the sky was "suspended" by construction in the 1860s. sixth tier with a clock and a spire. The final tier of the bell tower with a clock is a gift to the Kashirians from the Serpukhov fisherman Alexander Fedorovich Pertsev, who kept shops in Serpukhov, Kashira, Ozery.

    In Soviet times, the temple did not escape a bitter fate: in the 1930s, the Vvedenskaya Church was closed. At the same time, the clock on the bell tower continued to run properly, as they were serviced by caretakers.

    Temple restoration

    In the 1960s, the temple housed a food warehouse. The use of the building for other purposes led to the loss of interior decoration, wall paintings. The roof of the refectory also fell into disrepair, the brickwork and the white stone architectural decor on the facades of the building were partially destroyed. In the second half of the 1960s, design proposals for the restoration of this architectural monument were developed at the Moscow Regional Special Scientific and Restoration Production Workshop, and restoration work was carried out in the 1970s.

    In 1991, the Vvedenskaya Church was returned to the Russian Orthodox Church. Services resumed there. Not so long ago, the temple received a bright blue dome instead - juicy, sparkling gold.

    Practical information

    Address: Kashira, st. Engels, 1/st. Sovetskaya, 16 (the temple stands at the intersection of two streets).

    The Church of the Introduction, or, as it is also called, Vvedenskaya, was built by local landowners Photius and Peter Salov on the site of an ancient wooden church. This is the only surviving monument of the ancient Peter and Paul (Petrovsky) Monastery, founded in the second half of the thirteenth century. In the 19th century, it was rebuilt several times. In 1930, the domes of the temple and the bell tower were dismantled, later an extension was made from the west. The walls and vaults of the building are made of large-sized bricks, plastered on the outside, plastered on the inside, and the extension is wooden. According to the project of V.N. The Gorodkov monument was restored in 1987-1988. During the study, the remains of a very spectacular ancient completion of the church, which consisted of three genera of kokoshniks, which were mentioned in the documents, were discovered hidden under the latest roof. “Such completion, together with other architectural details,” noted Vasily Nikolayevich, “allows us to classify the architectural monuments of Moscow of the last quarter of the 17th century, which influenced the creation of the architectural image of the Bryansk Vvedenskaya (now Peter and Paul) Church.”

    The oldest monastery in the Bryansk region - the Peter and Paul Monastery in the city of Bryansk - can be compared with the cornerstone of the Orthodox faith in the Bryansk land.
    The monastery was founded in 1275 and was revered by believers for centuries, especially due to the presence in it of the Holy relics of its founder, the Reverend Prince Oleg of Bryansk, who combined the service of a statesman with monastic asceticism, and having retired from reigning, he took care of his people with prayer and charity. Under Empress Catherine II, the monastery was deprived of all estates and lands, gradually fell into decay and was abolished in 1830. However, at the request of the city's Bryansk society and the petition of local merchants Ivan and Kozma Semykin, who donated funds for the restoration of the monastery, for widows, girls and orphans, the monastery was restored as a women's dormitory.
    The Bryansk philanthropists, the Mogilevtsev brothers, did a lot for the monastery. By 1917, there were two churches in the Peter and Paul Convent - the Cathedral of the Presentation of the Most Holy Theotokos and the gate of the Holy Prophet of God Elijah, seven stone buildings with a wooden top (including a hospice and a hospital) and 30 wooden wings-cells. The economy was considerable and consisted of an orchard, barnyard, meadows, allotments and forest land. There was a needlework, icon-painting and chased workshops, a parochial school. There were about 200 sisters in the monastery at that time.

    In June 1923 the monastery was closed. A working club was set up in the Ilyinsky Church, then a cinema named after Demyan Bedny. In the mid-70s, this temple was destroyed, and the Bryansk Hotel now stands in its place. The Vvedensky temple was plundered and occupied by the provincial archive. The fence and almost all the buildings of the monastery, including the fountain, arranged by the Mogilevtsev brothers, were destroyed. The building of the monastery hospital, which occupies a dermatovenerological dispensary, and several houses-cells have been preserved. From the cemetery, where famous residents of the city were buried, only a few graves survived. It is not known where the shrines of the monastery are located: two wooden carved images of St. Nicholas and the same image of the Great Martyr Paraskeva.
    In 1944, parish worship resumed in the Vvedensky Church. In the early 1930s, with the blessing of Archbishop Daniil (Troitsky) of Bryansk, the relics of the Reverend Prince Oleg were found and buried again under the Altar of the Vvedensky Church in order to avoid desecration from the godless authorities.

    Bryansk. Churches of the Introduction. 18th century

    Vvedenskaya Church (Peter and Paul) Bryansk, Kulkova st. 14
    The only surviving monument of the ancient Peter and Paul Monastery, founded in the second half of the 12th century by the Bryansk prince Oleg Romanovich

    Artist E. Sakalo-Kondrashova, watercolor on paper

    Church of the Introduction, beg. 18th century It is located in the upland part of Bryansk over a steep cliff. The only surviving monument of the ancient Peter and Paul Monastery.

    The Vvedenskaya Church was erected at the expense of the landowners Salovs as a cathedral church in 1702-05. Pillarless temple with a hipped bell tower.

    Sight
    Kyiv-Podolsk Vvedenskaya Church
    50°28′14″ s. sh. 30°31′00″ E d. HGI AMO
    The country Ukraine Ukraine
    Town Kyiv
    State destroyed, rebuilding
    Kyiv-Podolsk Vvedenskaya Church at Wikimedia Commons

    Kiev-Podolsk Vvedenskaya Church(ukr. Kiev-Podilskaya Vvedensky Church listen)) is an Orthodox parish church in the name of the Entry into the Temple of the Most Holy Theotokos. The temple is located in Kiev, Ukraine.

    Story

    The temple was located on the periphery of the historical area Podol, in the so-called Flat part of Kiev. According to a number of historians, the pagan temple of the Volos idol mentioned in the annals was originally located here, on the site of which a wooden church was subsequently built in honor of St. Blaise of Sebaste. So, Maxim Berlinsky argued, “ that in that place there was a temple or goddess of the idol of Volos, and that from the time of the radiance of the Christian faith, the church of St. Blaise was built there, according to the similarity of the former name» . The church with this name existed until the middle of the 17th century, but in 1651 it was destroyed by fire.

    In 1718, at the expense of Pavel Lesnitsky, the chief of the fishing workshop, a new wooden church, called Vvedensky, was built on the site of the church of St. Blaise. In memory of the former Vlasiev Church, the icon of St. Blaise with a particle of his holy relics was kept in the new church. The wooden Vvedensky Church was a three-part, three-domed building with a separate bell tower, characteristic of folk Ukrainian architecture. After the redevelopment of Podil and the Flat part, connected with the fire of 1811, the churchyard of the temple ended up at the corner of Pochaininskaya and Yaroslavskaya streets.

    Kiev-Podolsk Vvedensky Church at the beginning of the 20th century.

    In the second half of the 19th century, the old church fell into disrepair, and parishioners petitioned for permission to build a new stone church. In 1882, construction work began on the church estate, designed by the diocesan architect Vladimir Nikolaev. Significant donations for the new church were made by well-known Kiev benefactors Fyodor Tereshchenko, Semyon Mogilevtsev and others. The stone church was consecrated in 1885. Her appearance is designed in the "Byzantine style". The temple is single-domed with a bell tower above the narthex. Divine services continued in the old wooden church until the completion of the construction of the new one. At the end of 1886, the clergy received permission to dismantle it for firewood. In 1900, from the side of Pochaininskaya st. a two-story wooden building of the parish school was built (not preserved).

    The rectors of the Kiev-Podolsk Vvedensky Church were prominent Kiev clergy, among whom the name of the New Martyr Fr. Yakov Molchanovsky, appointed to the Vvedensky parish in 1914. In 1923 Fr. Jacob was ordained a bishop (monastic name Athanasius); repeatedly subjected to repression by the Soviet authorities, in 1938 he was shot.

    In 1921, the Soviet authorities registered the charter of the parish community. But later, the atheistic campaign organized by the authorities to close churches touched the Vvedensky Church. In 1935, the Presidium of the City Council decided to demolish the church under the pretext of making room for the construction of a school. In early 1936, the Vvedensky temple was dismantled. A kindergarten was built on the churchyard and the adjacent plot along Yaroslavskaya Street in 1937 (since the 1980s, its premises were transferred to SMU).

    Related videos

    Revival of the Vvedenskaya Church

    In 1996, with the blessing of the Primate of the Ukrainian Orthodox Church, Metropolitan of Kiev and All Ukraine, Metropolitan Volodymyr, an Orthodox parish was created, which began to petition for the construction of the Kiev-Podolsk Vvedenskaya Church and parish buildings. The SMU building was demolished due to its emergency condition. By the forces of the parish, a temporary church was built on the church site at 27 Pochaininskaya Street, in which the first liturgy was held on September 26, 1999. From the first days, a parish school and a library for adults and children were formed.

    The project of a new stone Vvedensky temple on the basis of historical materials was developed by the Institute "Ukrproektrestavratsiya". Before the construction work, archaeological research was carried out, which confirmed the existence of an ancient church; archaeologists found a well of the XII century with spring water. The embedding capsule was consecrated in 2006. By the beginning of the 2010s, the laying of the walls was completed, the temple and the bell tower were covered with domes and crowned with crosses.

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