4 stages of life. life stages. The views of scientists on the age periods of human life

Hello, dear readers of the blog site. A person is born and, whether we like it or not, dies. The interval between birth and disappearance people live in different ways: for someone it can be long, rich, or, conversely, short and boring.

There are many variations. But in any case, each of us at least once asked the question “what is life?”. Why do we live, what is the meaning of this event? Or maybe it doesn't exist at all?

The definitions of life are things that can't be

Figures from various scientific and non-scientific fields have tried to define the concept of life. For example:

4 main stages of human life

What is life in the context of human existence? Many are looking for the meaning of their stay on planet Earth, and not finding it, they become discouraged.

Or it happens that you seem to have found him - here he is, just reach out your hand! But you can’t get it, your hands are short - and why then live?

In fact, not everything is so sad if you know at least the approximate structure of life, its stages. Having ready-made instructions on hand and being ready for future events, going is much more fun.

Human life consists of 4 stages:

1. Stage of imitation (lasts up to 18 years): the child is born helpless. He does not know and does not know how - a blank sheet, on which a certain pattern will appear in the future. What it will be, no one knows.

   It depends on many circumstances - starting from who his parents are, and who will accompany him all his life.

   Gradually, the baby learns to walk, talk, absorbs, adapts among people. All this comes into his life through imitation, the purpose of which is to become an adult, independent person ().

   But it happens that physically an individual grows up, but continues to imitate others, depend on their opinion and try to please.
2. Self-knowledge stage (up to 25-35 years old) is to find your difference from others. Who am I? And how do I differ from the main mass of people? Why am I just me and not someone else?

   At this stage, a person acts a lot, experiments, and, of course, makes mistakes in trying to isolate his unique nature. We stumble upon our own prohibitions, instilled in us at the first stage: some of them break, new ones are born.

   We learn to hear ourselves and our true desires, casting aside everything unnecessary and preserving the valuable. We find our weak and strong points, trying to strengthen the first and develop the second as much as possible.

   You can get stuck here if you don’t learn to admit your weaknesses, mistakes and don’t get rid of blind faith in what you want, but unreal.
3. Accomplishment stage (from 40 years old to tired old age)- by this moment a person knows himself well, he is honest with himself, and therefore ceases to dream of unrealizable dreams and be in illusions.

   Next to him there are no more friends who only seemed like that, unloved spouses, hated work and everything else that only pulled down and did not cause much joy.

   You know who you are and what you do best. Therefore, this is the very time when people begin to actively reveal their potential and self-actualize. Perhaps you will come up with something new and ingenious, or maybe you will understand that your destiny is simply to be a good parent. Everything is purely.

   Stuck at this stage occurs if a person could not.
4. The last stage of life is called heritage (after 60-70 years). This is the period when people look back, analyze its contents, evaluate their efforts and life baggage. Physical and energy health no longer allow you to go only forward and create new global goals.

   This period is very important from a psychological point of view. If a person is satisfied with how she lived most of the time allotted to her, then she is not afraid to leave. A sense of accomplishment and a life lived not in vain soothe anxiety before an inevitable end.

   Otherwise, a person will suffer and regret the wasted years. This happens for the reason that we consciously or not are looking for some kind of meaning in our existence, which we strive to translate into reality.

Good luck to you! See you soon on the blog pages site

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According to the cosmogonic concept set forth in the Vedic canons, the material world was created by God as the world of virtual reality. It consists of 33 thousand universal layers, packed one into another, and makes up one fourth of the spiritual universe, but not in a geometric or temporal sense, but in terms of its manifestations.

According to the cosmogonic concept set forth in the Vedic canons, the material world was created by God as the world of virtual reality. It consists of 33 thousand universal layers, packed one into another, and makes up one fourth of the spiritual universe, but not in a geometric or temporal sense, but in terms of its manifestations. The modern hypothesis of the parallelism of the worlds is very close to this concept. In the material universe there is only the past and the future, in the spiritual world there is only the present. The mind of modern man is not able to accommodate this amazing idea.

Only a fool thinks he is independent.Only a fool feels that he is irreplaceable.

In the spiritual world, each of us is connected with God by loving rasas (relationships). We strive to get closer to the Almighty, to achieve absolute perfection, but this is impossible in principle, since only God is ideal. Therefore, a virtual reality world filled with all kinds of illusions was created so that we can play any role, up to the position of the Lord, if we so desire.

Thus, one day we plunged into this illusory energy in order to enjoy our independence and to feel what the Supreme is experiencing by controlling other living beings.

In one of the famous Vedic canons, Srimad Bhagavatam, the material world is compared to a dense forest. When the jiva (living entity) enters it, it becomes completely entangled in its endless paths. It must be said that a living being has not only material, but also spiritual feelings, however, in the world of virtual reality, spiritual feelings are under cover, like the sky under thick clouds, and therefore a person cannot directly perceive God. Tired of these wanderings, experiencing constant suffering and dissatisfaction due to being cut off from the Lord, we fall into despair, and then the Almighty, always residing in our hearts, sends us a spiritual mentor or reveals knowledge through canonical literature. It is from this moment that our return home, back to Godhead, begins.

The spiritual evolution of a living being (jiva) in the material world is a very long process. According to the Vedic tradition, there are 8 million 400 thousand levels of consciousness, each of which is one coil of a large spiral of evolution, one step on the path to God. Only a part of these coils refers to the biological form of life (a certain mode of existence of purine and pyramidine bases). The rest have more subtle structures of material energy. In order to move to the next level of consciousness, it is necessary to work out a huge package of karmic tasks, pass many tests sent from above, and successfully pass exams. This is similar to the gradual washing away of dirty glass that does not let in the light of the Sun. It is impossible to accomplish this in one life - to take the fortress in one assault. It takes hard work and hard work. Therefore, it is also necessary to go through a small spiral of evolution, consisting of twelve stages, like studying at school. On each turn of this spiral, a person can incarnate from one to ten times, depending on the success of the tasks performed.

A person on each turn of the small spiral goes through four stages of birth and four stages of death.

Four stages of birth

After birth, a person goes through four stages of birth and four stages of death. They were described in the ancient tantras and puranas, and in the 20th century they were confirmed by numerous studies of psychologists. The issue of four stages of birth, or four perinatal matrices, on one of which the human consciousness is fixed during birth, was purposefully dealt with by Stanislav Grof. He actively used the regression method, plunging a person into a certain state in which he recalled his previous incarnations in the smallest details and details.

The Vedic shastras (canons) say that there are four types of suffering that are almost impossible to overcome in this world: birth, illness, old age and death. Oddly enough at first glance, the greatest of these sufferings is considered to be birth.

The path of a living being to the next incarnation begins with the death of his former body. At this moment, two outer shells of the soul are destroyed - anna-maya-kosha (physical or anatomical) and ipran-maya-kosha (etheric or energy-informational).

Further, a living being - a jiva - in a "subtle" body, consisting of ahankara (false ego), buddhi (intellect), manas (mind) and indriyas (senses), passes through the cosmic corridor and, in accordance with its innermost desires and the most mature karmic program (prarabdha-karma) receives a new birth on a certain planet, in the corresponding country, city and family.

The script with which we come into this world is laid much earlier than the next birth. The choice of parents by a child is not at all accidental, and the moments of conception and birth are predetermined to a certain extent. The internal reason for our birth lies only in ourselves, and parents are given only those who can best ensure our development and help us fulfill the given program.

If a man and a woman fall in love with each other, then sooner or later they will create a single energy-informational field - a family egregor - a world like an amazing garden filled with beautiful plants of love. No friends, no relatives, no teachers should be admitted here; only children have this right.

When a man and a woman have reached full understanding, passed all the tests and are confident in their love, they can begin preparations for conceiving a child. Ayurveda recommends that this period last at least nine months.

At this time, future parents need:

• cleanse your body of exotoxins and cellular "slags" (it is best to take "soft" Ayurvedic preparations like triphala-guggul);
• put in order the neuroendocrine, immune and reproductive systems;
• take only clean food and water;
• completely refrain from sexual relations (it is necessary to accumulate a sufficient amount of shakti energy);
• do not take long baths in hot springs (hot water reduces the activity and viability of germ cells);
• regularly use rasayanas (rejuvenating Ayurvedic elixirs like "chyawanprash");
• devote more time to spiritual practices.

Two or three months before conception, a woman can feel a living being next to her, preparing to become her child. She gradually awakens her maternal instinct, in her dreams she sees babies and begins to treat children in a special way.

When the internal and external causes of birth are combined, the living being enters the sperm of the future father and at the moment of conception moves into the womb of the mother, losing consciousness and the ability to perceive the world around. In this state, called swapna, or dreamless sleep, the jiva will remain for about three months.

This stage is considered transitional. If at this time a woman, for one reason or another, has an abortion, the living being will again be in a state of expectation of the next incarnation and, most likely, will again and again try to enter the womb of her mother. But if it is constantly thrown out of there, then it will have the opportunity to be born in a different family egregore. True, for this, those who can provide him with appropriate upbringing and development must live on Earth - otherwise the jiva will have to wait in the subtle space of the Universe for as long as necessary. Sometimes it takes tens and even hundreds of years (for example, if someone has a unique development program that a strictly defined family can implement).

Therefore, from the point of view of the laws of the Universe, abortion is considered a more sinful act than murder, and a woman who has committed such an act consciously, in this or the next life, may lose the ability to have children. It may also happen that her offspring will die in the first years of their life or will be mentally and physically handicapped. Such a situation is not some kind of punishment of Fate, as some people think, but is given to develop a mother's instinct in a woman and teach her motherly love.

"Ocean Paradise"

Three months pass and the transition phase ends. The child’s consciousness turns on, and the first, longest stage of birth begins, which is called the “oceanic” (in the system of Stanislav Grof, it is called the “first perinatal matrix”). Despite the fact that this period, starting from the 12-13th week after conception, lasts about five to six months, that is, until the onset of labor pains, the individual, relative perception by a living being of its duration is equal to the entire subsequent life.

At this time, the embryo is most closely connected with its mother, not only through the umbilical cord, through which it receives oxygen and all the necessary nutrients, but also through psycho-emotional contact. The child feels as if in a "dissolved" state. Its existence at this stage is similar to the life of deep-sea fish, starfish or jellyfish. His ethereal body is harmoniously built into the mother's energy-informational matrix, and their "subtle" (psychic) ​​bodies are merged into one. The channels of the nadis of mother and child are connected with each other, intertwined, form a single system.

Never again will mother and child be as close as they are now. Their mutual love seems to flow from one to another without encountering any obstacles. A woman at this time can realize a lot, discover, change in herself. The child makes her look for a connection with the whole world around her. As never before, she feels like a particle of the Universe and plunges into a downward energy-information flow, so pregnancy for a woman is a truly mystical period in her life.

The child at this time also feels like a cell of the Universe, a particle of God, a drop of the boundless Ocean. He perceives the world through his mother, and everything that she does at this time will correspond to his energy-information matrix. He "scans" the surrounding space that his parents have created for him, as well as all the mother's thoughts and her emotional states. He plunges into the memories of his past incarnations, recorded on the matrices of the mind (manas), and like a sponge absorbs information about the outside world. Mother's love envelops and protects him.

Depending on the thoughts of the mother, her experiences, actions, lifestyle and the physical condition of her body, the life of a child can turn into a heavenly or hellish existence.

Tantric texts indicate that a child who is able to scan the mother's mental field sees her good thoughts in the form of angelic beings. When the mother is in a sublime and peaceful state, the child experiences bliss, reaching ecstasy. He seems to fall on a heavenly planet and bathe in the rays of Divine light. He feels his infinite unity with the creations of the Most High. He “feeds” on this Divine light, and his development goes faster and more harmoniously.

When the mother's inner world is out of balance, and she experiences anger, irritation, envy, hatred, depression or fear, the views of the heavenly planets are replaced by pictures of destruction, natural disasters, hellish worlds filled with evil and insidious creatures devouring everyone and everything. Due to the fact that the mind of the mother is saturated with negative and destructive stereotypes, the child is faced with terrible demons, vampires, monsters, the likes of which can only be seen in horror films or computer games.

Ayurvedic advice for pregnant women. During pregnancy, a woman is very vulnerable to the negative impact of other people and various bhoots (spirits) that can be fueled by her energy. It becomes more vulnerable to various diseases, because during this period there is a programmed violation of homeostasis (balance of the internal environment of the body). The synthesis of cholesterol increases, since it is necessary for the construction of cell membranes. The level of glucose, which is the main energy substrate for maintaining the cells of not only the mother, but also the fetus, increases. The activity of cellular and humoral immunity (B-lymphocytes, T-killers, ECC, complement) decreases, because the fetus is perceived by the mother's body as a foreign body. Changes in the activity of many hormones and enzymes. The likelihood of developing so-called "ontogenetic" diseases after the end of pregnancy increases (this is possible if the woman's tuning fork system of the body - the energy-information matrix) is disturbed.

Therefore, Ayurveda recommends that women during pregnancy be especially careful in behavior, nutrition, and taking medications. Most of the time it is desirable to be in a clean and quiet place. If possible, one should not leave the house in the evenings (when harmful bhoots become more active), stay alone at night, visit cemeteries, crematoria, slaughterhouses, gambling houses and large crowds of people, read or watch films related to violence and murder. All this can negatively affect the psyche of not only the mother, but also the child. Do not stay near sources of high-frequency radiation (computers, TVs, mobile phones, microwave ovens and high-voltage transmission lines).

During pregnancy, it is best to eat only freshly prepared meals and not leave them even for the evening. It is advisable to eat at the same time four times a day in small quantities (no more than one to two glasses of solid food). Preference should be given to unleavened cheese (“Adyghe”), natural (not reconstituted) milk and fresh (not peroxidized) biokefirs, since they are a source of not only complete protein, but also easily digestible calcium. You can supplement dairy products with soy milk (or shakes) and tofu. With intolerance to dairy products, dietary supplements containing a chelated (natural, or easily digestible) form of calcium should be included in the diet. Vegetables, herbs, fruits and berries, if possible, it is better to use those that do not contain preservatives and are grown without chemical fertilizers. It is recommended to use potatoes less often (especially the old crop), as it contributes to the accumulation of pathological mucus in the body; beetroot, as it adsorbs environmental toxins; radish and white cabbage, causing increased peristalsis of the large intestine. Of the legumes, you can only eat mung dal (mung), chickpeas, green beans, asparagus and fresh or frozen peas. It is not forbidden to include wild and brown rice, buckwheat, germinated wheat, oatmeal and barley in your diet quite often. You can cook milk porridge (add milk 5-10 minutes before the end of cooking). It is undesirable to use semolina and corn grits, products made from corn and refined wheat flour, as they contribute to the development of hyperinsulinemia, and this can subsequently lead to the development of obesity. For the same reason, sugar should be replaced with fructose. It is necessary to include seafood in your diet more often, especially seaweed, since the child's body needs more iodine and selenium during this period. It is best to cook with olive and ghee (the first should be 70% of the diet, the second - 30%), but margarine should not be used. Food can be baked, stewed or boiled; light frying is permissible only in ghee. Of the nuts, pine nuts are best suited, which are an excellent source of easily digestible magnesium. Peanuts and pistachios should not be consumed as they may contain aflatoxin, which can damage liver cells. You should also exclude the meat of cows, pigs, goats, sheep and rabbits from your diet. Nitrosamines (preservatives and dyes for red meat, sausages and offal), indole and skatole, which are formed in the intestines when eating meat, as well as the “fear hormone” that is released in the body of slaughtered animals (especially rabbits and cows), can cause great harm to a child.

If a mother during pregnancy consumes poor-quality food, alcohol, coffee, and also smokes, is in an unclean place or is sick and is forced to take various pharmacological preparations, then the fetus feels pain, suffocation, a feeling of pressure, nausea, the taste of iodine, blood, or even rotten meat. . Toxic pollution of the "ocean" in which the child resides is fraught with severe suffering for him, if not a real catastrophe.

When a pregnant woman has such an opportunity, it is better for her to leave the city before giving birth and live in a clean, secluded place, on the coast of the sea, lake, river or in a picturesque mountain valley. In the room where she spends most of her time, there should be a calm atmosphere, dim side or bottom lighting. It is very favorable to listen to psycho-relaxing music, ragas and mantras. It is very important that the whole situation in the room does not even have a hint of aggressiveness; the best interior will be wallpaper in pastel colors, as well as paintings and images that create a feeling of peace and tranquility. It is preferable for a woman not to remain alone, but to be close to her husband, who surrounds her with love and care, protecting, softening any negative experiences and situations that can cause numerous diseases and psychological problems in the child in the future.

Starting from the third month of pregnancy, a woman can enter into mental contact with her child, talk to him, read spiritual books to him and give appropriate instructions. To do this, it is not necessary to pronounce any words. It is enough to imagine this or that image or think about something. The child at this stage perceives any thought or feeling of the mother in the form of very real characters, the heroes of his play. At the first stage of birth, the scenario of the entire subsequent life of a given person is played out, i.e. prarabdha-karma (the program with which a living being comes to Earth in the process of life can be adjusted or even largely changed).

The child's consciousness is usually fixed on one of the four perinatal matrices, which is associated with the main vector of his karmic program. This is not a matter of chance, but of choice.

If the fixation of consciousness occurs at the first stage of a person’s birth, in later life he will most likely become open to the outside world, it will be very easy for him to feel like a cell of the Universe, realize his deep connection with nature and understand why people behave one way or another. Distinguished by pronounced empathy (the ability to empathize), he will be able to easily come into contact with animals (and maybe even understand the language of mammals, birds and plants). He will be characterized by softness of disposition and flexibility of perception. It will not be difficult for him to enter various meditative states. For all that, he will show some infantilism and a tendency to be under the influence of his parents for a long time, especially his mother. He will mature more slowly than his peers, and may even remain a “big kid” for life. Most likely, he will not want to take responsibility for any affairs or other people, and self-doubt will prevent him from making independent decisions. Such people can be good performers, but not leaders.

The first stage of birth, which may have seemed infinitely long to the child, will end with the onset of labor pains.

"Exile from Paradise"

The second stage (or the second perinatal matrix) is called "apocalypse", "expulsion from paradise". At this time, uterine contractions occur, but the birth gate (cervix) remains closed. For a child, this is a real catastrophe, a disaster comparable to the onset of death. He feels that every contraction of the uterus compresses the arteries and prevents the flow of blood between him and the mother, that the supply of oxygen and those nutrients that ensure his life is stopped. He is suffocating, he is seized with horror and feels that he is immersed in an ominous atmosphere filled with various dangers. Everything that happens around resembles devastating natural disasters - terrible earthquakes, epidemics or the death of the Universe. The child may have a vision of a giant whirlpool, which ruthlessly pulls him into the very center. It may seem to him that the earth has opened up and is absorbing an involuntary traveler, who is awaited by the labyrinths of a terrible underworld. He seems to fall into a trap and is absorbed by unknown external forces. The whole atmosphere resembles an apocalypse, destroying the calm intrauterine world and replacing oceanic freedom with agony. At this stage, a woman has pains that cause negative emotions that give rise to negative mental images in the form of bloodthirsty "demons" that gradually surround the child. He sees truly infernal pictures. Sometimes some of these scenes (not fictional, but taken from the subconscious, from visions that came at the second stage of birth) are reproduced by artists on their canvases.

The worst thing for a child is that he does not understand what is happening and does not know what to do. The familiar world is collapsing, and there is no way out. At the same time, time is very much “stretched”, and suffering seems endless. What is left for a child in such a situation? Just endure. And he endures, no matter how hard it is for him.

There is a parable about two twins. When the birth began, one of them began to rejoice: “Look, soon we will gain freedom and begin to live independently. A huge world with extraordinary possibilities will open before us. The other began to convince his brother of imminent death: “Look, we were connected with our mother by the umbilical cord all the time. Through it we received oxygen and food. As soon as we are born, it will be cut off, and you and I will die ... "

If a child's consciousness is fixed on the second perinatal matrix, then in life, most likely, he will be distinguished by extraordinary tolerance and asceticism. He will be able to endure material hardships quite easily, but he will always be characterized by pessimism and depressive states, and sometimes claustrophobia. Already from childhood, such people begin to realize the frailty of this world and understand that any efforts can be doomed to failure if the higher powers so desire. These manifestations can be corrected in childhood, but, as a rule, most of these people remain “hardened pessimists” in the future.

The second stage of birth ends when the birth gate opens.

"Light at the End of the Tunnel"

The third perinatal matrix is ​​called the "breakthrough stage" or "light at the end of the tunnel." It is the shortest (lasts one or two hours, and sometimes only a few minutes), but at the same time it is extremely dynamic and rich in both positive and negative mental images.

At the biological level, it has some common features with the previous stage. The uterus continues to contract, and the baby still experiences choking and a feeling of constriction, as each contraction prevents its supply of oxygen. An additional source of sensation of suffocation may be the umbilical cord twisted around the neck or sandwiched between the baby's head and the mother's pelvic wall. There is much in common between this and the previous stages, but much is changed for the child. The birth gates finally open, and there is a "light at the end of the tunnel." The child continues to fight for survival, but now he has hope and faith that this struggle will come to an end. Imagine that you are moving in a dark gorge from which there is no way out, but, finally, you see a light in the distance, and then a narrow path along which you can go free. There is something symbolic in this, which reflects a certain spiritual light that helps the soul to get out of the material world. The head of the baby is squeezed into the opening of the pelvis, so narrow that even with uncomplicated childbirth, progress is slow and difficult.

Mother and child are still closely related to each other on many levels, and there is no separation between the physical and the psychological. The child experiences a complete confusion of feelings. He is suffocating, experiencing fear, pain, helplessness and at the same time aggressiveness, and even some kind of sexual arousal. Feeling like a baby involved in a cruel struggle for survival, realizing that now his birth should take place, he simultaneously feels like his mother is releasing from the burden. Since certain erogenous zones of the genital tract are quite strongly involved in the process of childbirth, sexual sensations can also be included in the experiences of the mother. Some of the women who have had normal labor describe this stage as the most intense sexual experience of their lives. Once Freud, declaring that sexuality does not arise during the period of a person reaching puberty, but even in infancy, shocked the entire scientific world. However, this position is confirmed by both ancient shastras and modern transpersonal psychology.

As soon as the frantic, on the verge of agony, struggle to get out of the birth canal begins to come to an end, tension and suffering reach their climax, followed by an explosion-like release - the baby finally breaks out of the birth opening to freedom and takes its first breath.

Fixation of the child's consciousness at this stage, as a rule, grants him an iron will and great inner strength. Such people are prone to struggle, to achieving goals, to risk and leadership. They will be distinguished by passionarity, fearlessness, temperament and emotionality, but along with this, perhaps cruelty, aggressiveness, increased sexuality, a tendency to violence and to condemn others.

"Liberation"

When a baby takes its first breath and the lungs open, the blood that supplied oxygen and nutrients to the body, cleared of endotoxins through maternal tissues, is now redirected to its own lungs, liver and kidneys. With the completion of this fundamental physical "act of separation", it begins to exist as an "independent anatomical unit". From the moment of cutting the umbilical cord and turning on the manifested karmic program (prarabdha-karma), the fourth stage of birth or the fourth perinatal matrix begins, which is called the stage of "liberation" or "symbolic unfolding of life" and can last from several days to several months.

After the birth of a child, an energy-information exchange continues to take place between him and his mother, and its sudden termination can lead to an imbalance in the internal balance at the level of the etheric and physical bodies. That is why, in Vedic times, the mother, after the birth of a child, remained alone with him for one or two months. During this period, she, watching her child, could understand what his life would be like, because every day after his birth, after the first cry and cutting off the umbilical cord, symbolically corresponds to one subsequent year of life. For example, the third day after birth is equal to the third year of life, and the sixty-fifth day is equal to the sixty-fifth year. In ancient times, according to the gestures, postures or behavior of the child, parents determined the nature of his fate, possible future falls or ups, peaceful or stressful periods of life. Therefore, Ayurveda recommends that the mother keep an observation diary, which will allow not only to better understand the "scenario" of the child's future life, but also to prepare him for possible periods of crisis and trials of fate.

You should not try to change your child's program. Too many parents create certain ideals. Often they are associated with their own failures in life or unfulfilled desires, which they are trying to realize at all costs through their children. But the child who came to the family has his own unique nature, which he wants to reveal. He has his own dreams and his own goals. You can’t break it, make it grow faster or develop in one direction or another - you just need to surround it with love and care. The child resembles a small fragile sprout, which in time can turn into a mighty tree, or it can wither, break or deform. Therefore, it is necessary to provide all the necessary conditions for its development. And when the first flowers appear, do not scream or get angry because they are white and not purple, as you would like.

Observation of a child during the fourth perinatal matrix can show which years will be prosperous for him, and which ones will be difficult or critical. On some days the child will become capricious, on others, on the contrary, it will be very calm and silent. Sometimes parents can determine a serious illness or even the time of his death - as evidenced by an unusually strong tantrum or a child getting injured. It is known, for example, that Adolf Hitler was dropped when he was 56 days old, and he seriously injured his knee. From the point of view of karmic astrology, the knee is a symbol of supreme power, the highest position in society, and such an incident could symbolically mean loss of power or even death (which, in fact, happened in the 56th year of Hitler's life).

When something like this happens to a child, parents can understand in what year his life may end. This moment indicates the end of the fourth stage of birth.

The second and third stages of birth were a huge stress for the child, a shock, a catastrophic break with the previous existence, when he was harmoniously merged with the entire Universe. During the fourth stage, the disturbed balance is gradually restored, the little person begins to enjoy the world around him again and learns about it as much as he may not learn in his entire subsequent life. Therefore, not only during pregnancy, but also within two to three months after the birth of a child, it is extremely important for a mother to control not only her lifestyle, but also her thoughts and feelings.

At the fourth stage of birth, there is an intensive energy-information exchange between parents and the child. At this time, he is not yet able to distinguish between good and evil, "living" and "dead" water. He, like a sponge, absorbs all the ancestral karma, the “pious” and “sinful” inclinations of his parents, whose actions and thoughts, even when hidden, penetrate his consciousness. In the first three months of life, the child's immune system is not yet formed, and he is not at all protected from various kinds of energy-informational infections.

It is no coincidence that in ancient times, until the 72nd, and sometimes even until the 108th day after birth, it was not allowed to show the child even to close relatives and friends, as well as draw a horoscope chart on him or evaluate the signs and lines on his hands and feet. All this unwittingly, on a subconscious level, could lead to unwanted interference in the child's prarabdha-karma.

For two or three months from the moment of birth, the consciousness of the child, his mind and feelings are identified with the outside world. There is an idea that a newborn in the first weeks after birth does not see or hear anything, because sometimes parents turn on a bright light or turn on loud music, which, it would seem, does not bother the child at all. In fact, a newborn simply does not yet separate himself from his body and his psyche from the room in which he lives, from his bed, from his parents, from a dove cooing outside the window, from the rustle of leaves or the rays of the setting sun. Only at the end of the fourth stage of birth, by the second or third month of life, does he begin to distinguish himself (at first, his body) from the surrounding world: “I am within the framework of this body, and everything outside it is the external world that I do not is an".

During this period, proper nutrition is very important. It is known that if a child is fed formula milk in the first three days after birth, he may develop various autoimmune diseases, and the mother's production of the hormone prolactin, which regulates lactation, can be disrupted. Some women may lose milk completely. But with mother's milk in the first three months, while its own immunity is being formed, the child receives physiological and psychological protection.

If the consciousness of a child is fixed at the fourth stage of birth, he can become a very freedom-loving person, an explorer, a traveler, the founder of new teachings or traditions. But it is possible that he will be haunted by a fear of heights and open spaces, self-doubt and fear of falling under someone's influence.

The first stage of death: the illusion of life

According to Ayurveda, a person begins to die 2-3 months after birth. After 2-3 months of a symbolic sweep of our life (when one day after birth is equal to the next year of life), we gradually begin to die. What we used to think of as life is seen as the first stage of death.

The stages of birth and death cyclically replace each other like day and night or the seasons. Subjectively, the 1st stage of birth and the 1st stage of death will seem almost the same in duration, although one will last 5-6 months, and the other - decades.

The second stage of death: exit from the physical body

When the time of our life is exhausted (from the point of view of Ayurveda, the moments of birth and death are considered quite fatal dates), the 2nd stage of death begins, which lasts nine days (hence the tradition to commemorate the deceased on the ninth day). It should, however, be remembered that under all the most favorable circumstances, it is practically impossible to postpone the time of death, since a certain duration of life is given to us to fulfill a specific program (prarabdha and dharma karmas). At the same time, if we do not fulfill our tasks, but, on the contrary, destroy our physical body in every possible way for the sake of sensual pleasure, we can very quickly shorten our lives.

At the beginning of the second period, when the heart stops and breathing stops, clinical death occurs. Deficiency of oxygen and glucose leads primarily to mass death of neurons in the cerebral cortex. A little later, subcortical and endocrine centers, bone marrow and other tissues die. At the moment of clinical death, our soul, along with "thin" shells and the ethereal matrix, is separated from the physical body, which, left without a vital principle, gradually begins to decompose.

Most of the "dead" in the first minutes and even hours after death, as a rule, do not see or realize anything. They seem to fall into darkness. However, some are able to observe their body and the place where they died almost immediately. Others gradually come to consciousness and, remaining in the etheric sheath, acquire the former activity of the senses, mind and intellect. The second stage of death resembles the second stage of birth - "the world is collapsing, and it seems that there is no way out."

At this time, we realize that everything that was connected with us - family, home, work, country, accumulated material wealth - is lost along with the physical body. Some call for help from relatives and friends, but they, of course, do not hear them. We do not know what awaits us next, so our soul is overwhelmed with fear. At the same time, those who have passed into the "other world" can read the thoughts of other people and immediately move to the one who thinks about him. Therefore, for the first nine days, thinking about the “dead”, you can send him good thoughts and thus really support him. And, of course, his perception of the world during this period will be mixed with the most vivid memories of a past life. The Bhagavad Gita says: "Thoughts at the time of death determine our future."

Some believe: "You can live as you please, but death will come, then we will think about God." However, they must know that at the second stage of death, the further path of the individual will be finally determined. And the way we lived, what we dreamed about, what we aspired to, what desires we cultivated and what actions we performed - will dominate in our minds and determine our future.

In ancient times, relatives invited a brahmin who read the sacred canons for the first nine days, helping the soul with dignity, without fear, to overcome the transition period; they convinced the "dead" that his existence was not complete, and he should calm his mind, concentrate on the spiritual and pray to God. The texts that were read described the subsequent stages of the transition that lay ahead of him.

Not later than the third day, the body, as a rule, was cremated, and the ashes were scattered over one of the sacred rivers. The rite of cremation helped the deceased to move away from attachment to the physical body and significantly reduced the time of his "otherworldly" suffering. Some, due to their ignorance, are trying to re-enter their already decaying physical body. Therefore, in cemeteries and morgues one can sometimes see ghosts, which in fact are the “thin” bodies of the “dead”, condensed with an ethereal shell (due to attachment, they cannot part with their physical body in any way). Their ethereal matrix luminesces in a certain direction of moonlight and exactly follows the contours of the physical body of a person, animal, plant or other life form.

Sometimes one thinks that instant death is the most fortunate. This is not true. A person who suffers before death is morally more prepared for it than a person who dies immediately, who, at its second stage, experiences a strong shock and cannot come to terms with its arrival.

There are six categories of people who are stuck in the second stage for more than nine days:

• Committed suicide.For example, according to the law of karma, a person was supposed to live 70 years, but committed suicide at 18. This means that he will remain in the etheric body for the “unfinished” 52 years, not being able to leave it. This time will be very difficult for him, since near the surface of the Earth the incompatibility of subtle and earthly energies is maximum and brings the most tangible physical suffering. Life is given to us to fulfill a specific individual program (prarabdha-karma and dharma-karma). If a person kills himself, then he, as it were, jumps out of the “train of life”.
• Those who committed bloody crimes against humanity, maniac killers, cruel dictators who gave orders for the destruction of thousands or millions of people "hang" in the second stage for hundreds and even thousands of years.
• Those who die in a state of alcoholic or drug intoxication wander in the etheric body, just like suicides, for quite a long time. Nevertheless, they can be helped by performing a special ceremony and ordering a funeral service in the temple.
• Dead in a dream. Sometimes we think that a person dies in their sleep, but most people wake up before they die. Only those who are deeply immersed in tama guna (a state of ignorance) and lead an animal mode of existence die in a dream.
• Violent deaths and missing. The relatives of these people hope for a "miracle" and keep them at the level of the ethereal plane. Of course, it doesn't matter much whether our body is buried, burned, or eaten by jackals or birds of prey. However, if one of our loved ones is too attached to us, he will not allow us to take a new birth.
• Those who worshiped bhoots (spirits) and consciously practiced "black" magic. These personalities are so strongly connected with the "World of Inorganics" that even after death they are unable to free themselves from its influence and continue to communicate with its essences.

All of these personalities have been around the living for a long time and wander around the world, causing them anxiety. After all, their sense organs were destroyed along with the physical body, so they cannot connect the senses with the objects of the senses and get pleasure from this, and therefore they suffer greatly. Sometimes they settle in abandoned houses or castles, and sometimes they try to enter the physical body of those who have a weakened will. This is how one of the forms of possession described in the Ayurvedic canons arises.

The third stage of death: passing through "hell" and "heaven"

The third stage of death - "the light at the end of the tunnel" - is associated with the exit of the soul through one of the 350,000 nadi channels. In accordance with the chosen program, which floats in the mind like air bubbles in water, we enter the channel that is illuminated by the Paramatma, the localized form of God, which accompanies us throughout our material existence. According to the level of our consciousness, we can see the appearance of the Paramatma or simply the light emanating from God. Each channel has its own hue - purple, blue, red, green, orange, etc. According to the Tibetan Book of the Dead, even by the shade of color, one can understand what form of life and what place in the Universe we are going to.

The third stage of death in the earthly chronology is 40 days, although subjectively it may seem like an eternity. It is wrong to commemorate the deceased on the 40th day - you need to add another nine days to 40. Only on the 49th day does the deceased end his earthly existence. At this time, the etheric body completely disintegrates, and all information is copied to one of the matrixes of the Universe. There is a space called Pitri-loka. No matter how many people live in the Universe, after their death, all information about their fate in a symbolic form is encoded in the "World of Pitri". Pitri-loka is called the planet of ancestors. All images of people who once lived in our universe, the duration of which is 311 trillion 40 billion years, take on a certain symbolic form in this space. After death, a person can come into contact with the information ("image") of their ancestors at will.

Remember Job's words, "The living envy the dead"? The fact is that neither "hell" nor "heaven" exists in the outside world. They are inside us and are like a dream. Someone chuckles: “So what? It's just a dream". But don't we wake up in a cold sweat and scream when we have nightmares?

So, we set off on a journey through one of the nadi channels in order to go through our inner "hell" and "heaven". What is better in the beginning? It probably depends on how godly or sinful the person has been in their life.

All our desires are first "feeded" by certain thoughts, and then "watered" by appropriate actions. This is how we generate the so-called elementals” (thought images). Pious elementals resemble angelic beings, while negative elementals resemble monsters like those seen in computer games or horror films. When we pass through one of the nadi channels, we find ourselves on various "stages" where all these monsters that we ourselves have created appear. For example, in the Vedic canons it is said that if a person eats meat, i.e. takes the flesh of a living creature killed by him or for him, he generates the corresponding mental image, which he will meet at the time of death. Meat in Sanskrit is called mamsa. It means: "In this life I eat you, in the next life you will eat me." Thus, we give the sanction that we ourselves will become food for others.

All this will take place during the third stage of death. Some say: “But I don’t kill myself!”. However, the Vedas indicate that those who kill, those who authorize the killing, those who trade in meat, those who butcher it, and those who cook or eat it, commit one sin.

If you condemned or hated someone, showed exorbitant greed or pride, know that you have created terrible monsters that can only be destroyed with special mantras or spiritual practices.

There is an ancient parable about how a spiritual teacher explained to his disciples the essence of the concepts of "hell" and "heaven" that are inside of us.

... The Sun was burning high in the blue sky. In its bright light, the water in the Ganges seemed dark, almost black. On the bank of the great river sat a teacher and several students.

So, now you know that all our desires are first "feeded" by certain thoughts, and then "watered" by appropriate actions. This is how thoughts are born. Once again I repeat to you: negative mental images are like monsters. When, dying, we pass through one of the nadi channels, we find ourselves on different "stages" where we meet all these monsters that we ourselves have created.

There was silence. After a pause, the guru asked, "Did everyone understand what I said?" One of the students, quite young, with a long nose and lively, sparkling eyes, twitched his cheek.

I'm sorry teacher. It turns out that "hell" exists within us, and this seems to be understandable. But how you want to see all this with your own eyes, find yourself in "hell", experience for yourself what it is!

Be your way, - answered the teacher, - but tell me, how much time do you need to properly feel what "hell" is?

Then the inquisitive young man remembered that his mentor was endowed with considerable mystical abilities, and shied away. However, it was too late to retreat.

I think fifteen minutes will be enough, - he muttered ... and immediately dusk fell around.

Before him stretched an endless desert. Here and there, hands clenched into a fist stuck out of the sand, sticking out to the elbow. Suddenly, the fists of several closest to him unclenched, revealing a wide-open eye in the middle of each palm. All eyes stared at the student and began to examine him. The looks, shameless and mocking, seemed to strip naked and turn inside out. A minute later, the rest of the hands opened, and toothless mouths were found in them, from which pus flowed mixed with words. Listening, one could understand that the mouths were discussing all the shortcomings of the newcomer, recalling individual episodes of his life, pulling out his innermost thoughts and mocking them. Unable to stand it, the student plugged his ears with his fingers, and then the nearest mouth spat pus, which hit right in the face and began to burn like molten lead. Howling in pain, horror and disgust, the student rushed to run, not understanding the road. He rushed under a hail of spitting, burning through his clothes, corroding his skin and muscles, and suddenly he felt that the sand under his feet had ended. Cautiously opening one eye, he saw that he was standing on the shore of a lake, from which it breathes freshness and coolness. Gasping with happiness, he entered the water up to his chest and began to wash off the fetid spit. Beside him, an alligator's head poked out of the water, inexplicably reminding the student of his own face, reflected in a large mirror at the moment when, as a teenager, he cruelly and caustically mocked his younger sister.

“Change of scenery,” the alligator squeaked. Immediately, long and thin brown worms crawled out of its mouth. The student saw with horror and felt that the creatures penetrated under his clothes, crept up to his head and began to crawl into all the natural openings of the body. Experiencing incomparable pain, the student with great difficulty crawled ashore and buried his face in the cold ground.

The ground parted before him, and the dead face of his mother peeked out. Scorpion tails protruded from his eye sockets. "Change of scenery," the face croaked. Pieces of flesh began to fall off of him, and finally the dog's skull was exposed. “Remember how you wanted to hit your mother in the face?” the skull barked and bit off the student's nose. Covering the ground around with blood gushing from his disfigured face, the apprentice knelt down on all fours.

"What is it, what is it?" he whispered silently, trying to hold back his sobs. Tears welled up from his eyes. In those few seconds that he cried, all his wounds and ulcers healed and stopped hurting. He rose to his feet. “You yourself know what it is,” the sand rustled under your feet, the wind whispered, the water in the river murmured. - This is your envy, anger, greed ... "

"Hello," a sonorous child's voice came from somewhere below, "change of scenery." In front of him stood a tiny, cubit-high, very pretty little boy. He smiled and the student saw that the boy had wolf teeth. “Torturing animals is not good,” the wolf boy said affectionately, and thrust a pickaxe that had come from nowhere into the student’s right knee. Sparks flashed in his eyes and he fell to the ground. “Yes, it’s not good,” the creature repeated and plunged the pickaxe into his head, “wow, it turns out that we have brains!” Suddenly, the little tormentor disappeared somewhere, and the wounds again began to heal by themselves. Before he had time to rejoice at this, as again - “Change of scenery!”, And he hangs upside down on an iron palm tree, and next to him, a chicken the size of an elephant cackles thunderously. “What a delicious worm I got for lunch! Let's gouge out his eyes first!"

He could not, even if he wanted to, calculate how many times this “Change of scenery!” sounded, how many terrible, grotesque, disgusting creatures passed before him, personifying meanness, hatred, arrogance, vanity, laziness ... How many times he was boiled in syrup, mixed not with sugar, but with lies, they burned out their eyes with red-hot clots of malice, forced them to swallow live piranhas of betrayal, tore out their nails and sprinkled their bleeding fingers with burning grains of theft and bribery ... Each time his flesh was restored, revived, to undergo new torments. In the end, he lost track of time.

"Change!.."

He could think of nothing but pain, for he felt nothing but suffering. He would be happy if his body, constantly experiencing hellish torments, would finally cease to recover, crumble to dust and cease to feel anything ... alas. He dreamed that his mind was clouded - if such a thing happened, the pain would recede. But even this was denied to him. It seemed like an eternity had passed since he had been here.

An eternity in hell... an eternity. Why, teacher? Why did you deceive me? I curse you and your deceit! Get me out of here!!!

Suddenly, the terrible creatures retreated to the sides, surrounding the student in a dense ring. Clouds parted in the lead-black sky, a sunbeam fell on the ground inside the circle of monsters, from which the figure of his spiritual master floated out. He smiled and approached the student.

Eternity? Not at all, my friend. You were only away for five minutes, less than you wanted. But maybe you still can't wait to watch the performance to the end?

Righteous activities, on the other hand, will give us "heavenly" pleasures. On our way, fabulous groves and gardens will appear, exuding amazing floral aromas and filled with beautiful birdsong. Amazingly beautiful men and women will meet along the blue lakes, and we will be able to experience "heavenly pleasures" that surpass any earthly joys hundreds of thousands of times. However, this will end sooner or later, and we will have to part with the illusions of this wonderful world.

The fourth stage of death: a change of scenery

After 49 days comes the fourth stage of death - the stage of liberation. We feel like a completely free person, like an actor who has finally played his part in a play. During this period, we will be in a special state of consciousness, when we will be shown the future "scenario" of life, our new "cosmic corridor". We will find out what we have to do in the next incarnation, at the next stage of our evolution. We will be able to see our future parents, the place where we will be born and find out what obstacles and temptations will meet on our life path and what tasks we will have to solve. We are likely to experience both the joy of liberation and, perhaps, the fear of a new unknown fate. At this time, we realize ourselves as a spiritual person and we will pray to God that He never leaves us on our difficult path.

As a rule, the waiting period for a new incarnation does not take more than a few weeks or months.

The ancient tantras say: "When the soul leaves this physical body along with all the attributes of the surrounding world, a new place is already prepared for it." However, if you died prematurely (for example, being in a "dead end" corridor) - this stage may take several years. Sometimes, if a person has a unique development program that can manifest itself only under strictly defined social or temporal circumstances, the waiting time can be hundreds or even thousands of years. In this case, the soul enters the state of "svapna" (unconscious) and awaits its new birth. published

Fragments from the book of I.I. Vetrov "Fundamentals of Ayurvedic Medicine"

Life is still a bitch. But the thought of death probably scares you even more. We believe that all problems stem from a misunderstanding of oneself and one's place in the world.
This article by businessman and blogger Mark Manson talks about the four stages in which the life of each of us is divided. We think it will help you figure out what to do with your life.

First stage: Mimicry
We are born helpless. We cannot walk, we cannot speak, and we cannot feed ourselves.
Our task as children is to learn to feel people. Observe them and imitate them. First of all, we learn important physical skills - walking and talking. We then improve our social skills by observing and imitating our peers. And as a result, we finally learn to adapt to our culture, respecting the norms and rules formed around us. We do everything in a way that is considered acceptable in society.
The goal of stage one is to learn how to function in society while at the same time becoming more autonomous and self-sufficient.
Adult members of our community should help us through this stage, teach us how to make decisions and act independently.
But some adults, including many parents, hinder us rather than help us. They punish us for our independence. They do not support our decisions. As a result, we never learn the skills of independence. For this reason, many of us get stuck in the first stage for too long.
You have all seen these people: they endlessly imitate the behavior of others, crave approval and try to please everyone. And they are hell-bent on being judged by others.

In a "normal" healthy person, Stage #1 ends in adolescence or early adulthood. But many continue to be at this stage into adulthood. And some wake up one day (for example, at the age of 45) and realize that they never really lived their own lives. And they wonder how it happened that the years passed so quickly?
This is all due to the fact that their parents did not strive to develop in them a sense of independence and form their own personal values.
Of course, we all need to be aware of the standards of behavior in our society. And we need to understand people's expectations of us. But at the same time, we must be strong enough to act despite these standards and expectations - when we ourselves feel it is necessary.
We all need to develop the ability to act independently and for ourselves.

Stage Two: Self-Knowledge
In the first stage, we learn to interact with the people and culture around us. The second stage of your life learning is to understand what makes us different from others. It requires us to make independent decisions and tests. We must understand what makes us unique, not like everyone else.
Therefore, in the second stage, a lot of trial, error and experimentation is allowed. To overcome it, you need to experiment more often, try to live in different cities or countries, travel, meet as many people as possible, try new tastes and substances, play new games with new people.
During my second stage, I visited more than 50 countries. My brother at the second stage was involved in real politics. Each second stage has its own. Because its task is to determine how we differ from others.
The second stage is a continuous process of self-discovery.
We try different things. We get some. Some are not. This is fine. Your goal is to figure out what you like and keep moving forward.
This stage of life lasts until you begin to set conscious, your own limits for yourself. Until you start to realize that many people are not worth your time. Until you realize that the "experts" and TV stars can't really advise you because they don't know anything about you.
To get past this stage, you need to figure out the "bad" things in your life on your own. And decide which values ​​are eternal and which are transient. For example, travel. Most people who have traveled to several dozen countries begin to notice that the pleasure of traveling is less and less, and there are almost no truly valuable impressions.
At this stage, it is important for you to decide for yourself how you want to eat, what lifestyle to lead, what to do at work and whether you allow yourself beer on Tuesdays.

Your limitations matter so much because ultimately they help you come to the realization that everything in this world is not infinite. You don't have an infinite supply of time, you don't have the ability to repeat the same mistakes endlessly. So you have to prioritize.
It is important to learn at this stage one vital skill: to understand that just because you can do it does not mean that you should do it.
Take responsibility for your life. Don't shirk. Become aware of the long-term consequences of your stupidity and habits.
There are people who do not recognize any restrictions. They are afraid to admit their failures and deceive themselves for decades. They convince themselves and their closest friends that there are no limits. These people are stuck in the second stage.
I'm talking about the so-called "serial entrepreneurs" who at 38 live with their mother and still do not earn anything, although they have been trying for 15 years. Or about the "future stars" who have not been able to go to any audition for two years.
These are people who just can't build long-term relationships because they live with the feeling that somewhere around the corner someone better can expect them. These are people who do not want to talk about their shortcomings and instead master NLP or "positive thinking".

At some point, we all have to accept something inevitable: life is short, not all of our dreams can come true, so we need to prepare carefully. Consider that you have the right to only one shot. Miss - and no one will reload.
People stuck in Stage 2 spend most of their time convincing themselves otherwise. They want to believe that the possibilities are endless. And that someday one of their projects will definitely “shoot”. That they can overcome all obstacles. That life is an endless growth in non-stop mode. And that one day they will be able to achieve dominance in their field. At the same time, those close to them who are already on the third step can clearly see that this is nothing more than running in place.
For most people, the second stage begins at the end of adolescence, continues throughout the 20s, and finally ends somewhere in the mid-30s.
Those who get stuck in the second stage after reaching these numbers in their passport are popularly referred to as suffering from "Peter Pan Syndrome". These are eternal teenagers who look for themselves for a long, long time, but still find nothing.

Stage Three: Commitment
Once you have recognized and valued your own limits, once you have found yours and set your limits, the third stage begins. You already know what is important to you (cooking, sports, cars, etc.) and what is already insignificant (parties, video games, masturbation). And you are well aware that you will not be able to do everything. Therefore, you decide that you need to do only what at the same time: a) Really matters; b) has no serious side effects.
As soon as you understand that what is described in the previous paragraph is about you, you can consider that the time has come to leave your mark on this world.
The third stage of life is the stage of consolidation. Friends who only hold you back, and at the same time you don’t need them, leave your life. Hobbies and hobbies are forgotten, which in fact are just a waste of time. Old dreams are thrown into the psychic trash can, which are now just “naivety”.
In return, you double the stakes in areas where you are the best. You are ready to invest in real relationships that matter for life. You are doubling your efforts to accomplish your mission. Even if your mission is just to do your job well within a large corporation. You don't want to hear anything more about "I'm tired today." You don't whine. You have become an expert in psychology.
And you will be laughed at by the jerks who complain about life in the hope of an emotional "bib". The third stage is the stage of creation, not whining.
It is during this period of life that you are at the peak of your capabilities. Even when you are moping, you should still remember that right now you are at your maximum. And it's time to do something that will remain after you.
What will you leave behind when you leave? What will people remember about you? What will be your greatest achievement: breakthrough research, an amazing new product, or an adoring family? At the third stage, it is important to decide on this.

Stage #3 ends when two things happen:
1) You feel that you will not have time to do as much in life as you expected in your youth;
2) You acutely feel physical limitations, sometimes you get tired quickly. And you find that you would rather just have a martini now, and tomorrow - solve crossword puzzles all day, and not go to work, as usual.
For “normal” people, the Third Stage lasts from about 32-36 years old until retirement age.
People stuck in Stage Three just don't know how to let go of their ambitions and stop striving for new horizons. They are unable to let go of power and influence. They do not want to calm down and remain hungry. Often they work in their 70s and 80s, even when they can afford a calm and prosperous old age.

Stage Four: Legacy
People usually reach Stage Four after spending about half a century doing what they thought was meaningful and important. They have done a great job. They did what they did. And they have reached the age when their energy and health no longer allow them to move further towards big goals.
You now have a home, savings, family, and the experience of a political and cultural revolution. Perhaps not one or two.
The purpose of the fourth stage is to become aware of the legacy that you are going to leave behind. You just need to make sure that something important remains after you. Do you have children? Perhaps you built your own firm or made a big contribution to the development of several others?
Now you can just focus on enjoying life. And, if you want, to advise your children, grandchildren or students. It's time to enjoy the fruits of your hard work.
The fourth stage is very important from a psychological point of view. Because your awareness of your own mortality will become very noticeable, and sometimes all-consuming.
Like all people, we have a deep need to feel that our life means something. This meaning will be for us the only psychological defense against the realization that life is incomprehensible, and the world is too big for us to understand at least something of it.

What's the point?
Moving into each subsequent stage of life will give you more control over your happiness and well-being.
In the first stage, a person is completely dependent on the actions and statements of others. At this stage, no one is happy for more than a couple of days in a row. Staying on it is a terrible strategy.
In the second stage, a person is too dependent on external success. He spends his life earning money, honors and influence. He spends time to earn money with which he will buy things that will make people who are indifferent to him jealous. In rare moments of this stage, he is still happy, but in general this is not enough.
At the Third stage, your emotional background becomes more stable, and your foundation becomes more reliable. There is more joy in life.
Finally, at the Fourth stage, you already have everything you need, and it remains only to hold on to the fruits of your labors with all your might and be able to correctly evaluate them. Your task is to survive as long as possible.
At each subsequent stage, your inner feeling of happiness will grow. It will depend less and less on surrounding events and the outside world.

intermediate stages
The transition to the next stage is never instant. Sometimes you will feel like there are two of you. Your one "I" still worries about the expectations of others and seeks social approval. The other "I" realizes that there are things much more important.
Your task is to come to terms with this and force yourself to move forward faster. Test your limits often and don't shy away from commitment.
At each stage there is a rearrangement of life priorities. It is for this reason that during the transitions from one stage to another, you usually lose friends, and often love. This is fine.
If you were the first among all your friends to overcome the second stage and ended up in the Third, then in order to grow further, you need to abandon the past and look for new people in the future. You just don't have to put up with a big gap in your values ​​with those of your friends. It is of no use to you or to them.
In general, all people project their vision into the surrounding space, limited to a specific stage. And at different stages it is different. People in the first stage judge others by their ability to please others.
People in the second stage judge everyone around them by how often they test their limits and try new things. People in the third stage evaluate others on how they fulfill their obligations and on what they are able to achieve. Stage 4 people have the most respect for those who continue to enjoy life despite their age.

Significance of injury
Self-development is often perceived as a straight line leading from the state of "stupidity" to enlightenment. This is how it is presented at expensive seminars, where guys in suits tell you how to live for your $300.
But the truth is that the transitions between different stages of life can be abrupt. They happen because of negative events in life. Death experience. Divorce. Unsuccessful friendship or partnership. Death of a close relative.
Trauma forces all of us to take a step back and look at our deepest motives and decisions in a new way. It helps us think about the correctness of our own strategy for achieving happiness. It helps us evaluate whether it is good or not.

What is holding us back
At each stage, the same thing - a sense of inferiority.
People get stuck in the first stage because they always feel that they have to try not for themselves, but for the sake of others. They direct their efforts to become what others want them to be. No matter how much they do to achieve these goals, it will always seem to them that not enough has been done.
In the second stage, people usually suffer from the fear of "missing something." They want to try everything. And they also think that others have a more interesting and eventful life than their own. They are never impressed.
At the third stage, they get stuck because they feel that they did not leave a strong enough mark on this world. That they should take on even more obligations and acquire even more influence. They always feel like they could work and do more.
And only at the fourth stage do people feel truly safe. Getting stuck at this stage is good. That is why older people usually cling so desperately to the opportunity to live a fulfilling life, to be able to breathe and enjoy simple things.
The solution lies in moving backwards at each stage.
To overcome Stage 1, you need to recognize that you are not a dollar and do not have to please everyone. And that they should make decisions for themselves.
The second step is to stop daydreaming and focus on what matters most in your life.
In the third stage, it is important to realize that your time and energy are limited, so you need to refocus your attention and allow other people to grow and develop faster. And it will be enough for you to simply guide them, give advice.
To come to terms with the fourth stage, you need to realize that change is inevitable. and that your influence and your legacy is in your children. You understand that life is ephemeral, and therefore learn to come to terms with the awareness of your own death.
And life will go on. No matter what.

Each of us thinks about the meaning of life, about where to move on and what hinders this movement.

Businessman and blogger Mark Manson spoke about 4 stages into which our lives are divided. This information will help you understand many issues.

Stage 1. Mimicry

A child is born helpless, he gradually learns to recognize the world around and imitates adults, then improves social skills and eventually becomes part of a common culture, accepts the norms and rules of society.

The main goal of this stage is to get to know society, learn to interact with it, while developing a self-sufficient personality with its own individual characteristics.

Adults should help in this development, but this is not always the case. Often we are scolded for independence, do not want to support our decisions, and as a result we cannot learn independence. Because of this, many are delayed with the transition to the next stage.

The first stage should end in adolescence, but many linger in it until the age of 35-40, without realizing it. Excessive guardianship or strictness of parents does not allow our own personality, independence and independence to form. Of course, everyone should behave in accordance with generally accepted norms of behavior, but sometimes it is necessary to show courage and do something contrary to accepted standards and expectations, if we feel that it is really necessary.

Stage 2. Self-knowledge

At the first stage, a person must learn to interact with the society and culture in which he lives. The second stage we must dedicate to self-awareness - the understanding of how and why we differ from others. This is the stage of making decisions and passing tests, as a result of which we must realize ourselves as a unique person.

At this stage, trial and error, experiments in finding the right path are acceptable. To do this, we must travel, communicate with many different people, learn about other cultures, try different social roles. Of course, each person will go through this stage in their own way.

The main task of the second stage is continuous self-knowledge.

At this stage, you need to try different things, with success or failure. So we gain experience and gradually understand what we like and where to move on.

This stage lasts until you begin to set certain limits for yourself. It must be a conscious process. A person begins to weed out unnecessary contacts, to choose communication only with people of interest to him. He realizes that good advice cannot be heard from TV screens or from other people's lips, because none of these people know you and your situation.

A person consciously sets limits for himself, chooses a certain job, diet, lifestyle with useful or bad habits. These restrictions help to eventually understand that past mistakes cannot be repeated all the time, that life is not infinite and that it is necessary to prioritize as soon as possible.

At this stage, it is important to understand that if you can do something, then it is not necessary to do it.

A person must take responsibility for his life, realize the consequences of his bad and good actions in the future. For example, how certain habits are detrimental to your life, what character traits need to be developed, what shortcomings to correct, etc.

If you don’t realize this and don’t set limits for yourself, you can live in self-deception for more than a dozen years, being afraid to admit your failures and get stuck at this stage for a long time. Such people cannot start earning well or start a family for years, because they are always waiting for something better to appear tomorrow. Instead of realizing their shortcomings, they practice positive thinking.

It is important to understand that not all dreams and plans come true, but we need to move forward, because we have one life, and there will be no second chance to live it.

This stage usually takes place between 20-22 and 32-35 years.

All those who are stuck in the second stage spend most of their lives convincing themselves of the limitlessness of their possibilities, that someday they will overcome all obstacles. However, from the height of the third stage, it becomes clear that these people are running in place, moving absolutely nowhere. As a result, by the age of 40, they continue to wait for a miracle, long and unsuccessfully looking for themselves, as if stuck in adolescence.

Stage 3. Commitment

The person has already become aware of his habits and set limits. Having set the necessary priorities, we understand that it is impossible to do everything in time, and we make a choice in favor of activities that are really important or will not bring negative consequences.

This stage is the time of consolidation of forces to achieve success. You stop communicating with some old friends with whom, apart from habit, there is nothing in common anymore, you give up useless hobbies, you forget old “naive” dreams. Instead, you're throwing twice as much effort into development in areas where you've already been successful. You become an expert at a job you know intimately, and you are ready to develop the relationships that really matter in your life.

This stage is the stage of unification of internal forces. No whining, just important results. You need to leave your mark on life.

This step ends if:

1. You feel that you will not have time to realize all your youthful plans.

2. You are experiencing physical limitations. For example, you quickly get tired and feel that it has become harder to work at the same pace and you want more rest.

The third stage normally lasts from 32-35 to retirement age.

Those stuck at this stage for a long time cannot let go of their previous ambitions and realize that there will not be enough time and energy to realize them. They can continue to work hard until the age of 70-80, without allowing themselves a calm old age.

Stage 4. Legacy

This stage is reached by those who have spent a lot of time to achieve all the goals. Now they can calmly realize that they are unable to move on, that they have done enough. They have a home, family and rich life experience.

The purpose of this stage is to realize that you will leave behind something important, that you have not wasted your life and your legacy has been the result of efforts.

Perhaps you raised good children or did a lot for the development of the company. Now you can relax and just enjoy life.

This stage is very important psychologically. A person feels the approach of the final stage of life. It is very important to understand that life was not lived in vain, there are its results and experience.

What is the meaning of the different stages?

Moving on to each subsequent stage, a person becomes happier and more prosperous. For example, at stage 2, many are busy with a career, chasing earnings and status. At this time, it is hard to relax and feel happy. Moving on to stage 3, emotions and aspirations become more stable: you have already built a certain foundation, now you can enjoy life more often. The last stage - awareness of the fruits of your labor allows you to get satisfaction from your life.

Each next stage is a transition to a brighter feeling of happiness, which does not depend on the outside world.

It should be noted that the transition from stage to stage is never abrupt. At intermediate stages, there is a change of priorities, you can lose what was important to you before. And that's okay. If your friends stubbornly refuse to move to stage 3, and you have already managed to do this, then communication with them will come to an end by itself, because your priorities and aspirations are already different. This is development. And sometimes it can be stimulated by some negative events in life.

What hinders development and transition to the next stage?

Going to the next stage is always prevented by a feeling of inferiority, dissatisfaction with the result.

At the first stage, it is not always possible to please everyone, although this is very desirable. At the second stage, it sometimes seems that there are too few impressions in life, that others have much more of them. At the third, there may seem little influence or success, it seems that something more needs to be done.

What is the secret to moving to the next stage?

Try to realize what is the necessary result of the current stage in order to move on to the next one. At the first stage, it is important to understand that it is impossible to please everyone; on the second - stop living in dreams and prioritize, highlighting the most important; on the third - to realize that there are not so many forces anymore and it is necessary to slow down, give others the opportunity to grow and give them advice; to move to stage 4 - to understand that change is inevitable and that you have already achieved a lot, and the results of your life will live on in your business, in your children and grandchildren.

Remember, life goes on. And it depends only on you whether you will continue to stand still or successfully step forward.

The concept of "age" can be considered from different aspects: from the point of view of the chronology of events, the biological processes of the body, social formation and psychological development.

Age covers the entire life path. Its countdown starts from birth and ends with physiological death. Age shows from birth to a specific event in a person's life.

Birth, growing up, development, old age - all the lives of a person, of which the entire earthly path consists. Having been born, a person began his first stage, and then, over time, he will go through all of them sequentially.

Classification of age periods in terms of biology

There is no single classification; at different times it was compiled in a different way. The delimitation of periods is associated with a certain age, when significant changes occur in the human body.

A person's life is the periods between key "points".

Passport, or chronological age may not coincide with the biological. It is by the latter that one can judge how he will do his job, what loads his body can withstand. Biological age can both lag behind the passport, and ahead of it.

Consider the classification of life periods, which is based on the concept of age based on physiological changes in the body:

Age periods

age			period
0-4 weeks			newborn
4 weeks - 1 year			chest
1-3 years			early childhood
3-7 years			preschool
7-10/12 years old			junior school
girls: 10-17/18 years old			teenage
boys: 12-17/18 years old
young men		17-21 years old	youthful
girls		16-20 years old
men		21-35 years old	mature age, 1 period
women		20-35 years old
men		35-60 years old	mature age, 2nd period
women		35-55 years old
55/60-75 years			elderly age
75-90			old age
90 years and over			centenarians

The views of scientists on the age periods of human life

Depending on the era and country, scientists and philosophers have proposed various criteria for grading the main stages of life.

For example:

• Chinese scientists divided human life into 7 phases. “Desirable”, for example, was called the age from 60 to 70 years. This is the period of development of spirituality and human wisdom.
• The ancient Greek scientist Pythagoras identified the stages of human life with the seasons. Each lasted 20 years.
• The ideas of Hippocrates became fundamental for the further definition of periods of life. He singled out 10, each 7 years long, starting from birth.

Periods of life according to Pythagoras

The ancient philosopher Pythagoras, considering the stages of human existence, identified them with the seasons. He singled out four of them:

• Spring is the beginning and development of life, from birth to 20 years.
• Summer - youth, from 20 to 40 years.
• Autumn - heyday, from 40 to 60 years.
• Winter - fading, from 60 to 80 years.

Periods according to Pythagoras had a duration of exactly 20 years. Pythagoras believed that everything on Earth was measured by numbers, which he treated not only as mathematical symbols, but also endowed them with some kind of magical meaning. Numbers also allowed him to determine the characteristics of the cosmic order.

Pythagoras also applied the concept of “four” to age periods, because he compared them with eternal, unchanging natural phenomena, for example, the elements.

The periods of a person's life (according to Pythagoras) and their advantages are based on the doctrine of the idea of ​​eternal return. Life is eternal, like the successive seasons, and man is a part of nature, lives and develops according to its laws.

The concept of "seasons" according to Pythagoras

Identifying the age intervals of human life with the seasons, Pythagoras focused on the fact that:

• Spring is the time of the beginning, the birth of life. The child develops, absorbing new knowledge with pleasure. He is interested in everything around him, but everything is still happening in the form of a game. The child is flourishing.
• Summer is the growing season. A person blossoms, he is attracted by everything new, still unknown. Continuing to flourish, a person does not lose his childish fun.
• Autumn - a person has become an adult, balanced, former gaiety has given way to confidence and slowness.
• Winter is a period of reflection and summing up. Man has gone most of the way and is now considering the results of his life.

The main periods of the earthly path of people

Considering the existence of an individual, we can distinguish the main periods of human life:

• youth;
• mature age;
• old age.

At each stage, a person acquires something new, reconsiders his values, changes his social status in society.

The basis of existence is the periods of human life. The features of each of them are associated with growing up, changes in the environment, the state of mind.

Features of the main stages of the existence of a person

The periods of a person's life have their own characteristics: each stage complements the previous one, brings with it something new, something that has not yet been in life.

Youth is inherent in maximalism: there is a dawn of mental, creative abilities, the main physiological processes of growing up are completed, the appearance and well-being are improving. At this age, a system is established, time begins to be valued, self-control increases, and others are reassessed. A person determines the direction of his life.

Having reached the threshold of maturity, a person has already reached certain heights. In the professional field, he occupies a stable position. This period coincides with the strengthening and maximum development of social status, decisions are made deliberately, a person does not avoid responsibility, appreciates today, can forgive himself and others for mistakes, realistically evaluates himself and others. This is the age of achievements, conquering peaks and getting the maximum opportunities for your development.

Old age is more about loss than gain. A person ends his labor activity, his social environment changes, inevitable physiological changes appear. However, a person can still engage in self-development, in most cases it happens more on a spiritual level, on the development of the inner world.

Critical points

The most important periods of human life are associated with changes in the body. They can also be called critical: the hormonal background changes, which causes changes in mood, irritability, nervousness appear.

Psychologist E. Erickson identifies 8 crisis periods in a person's life:

• Teenage years.
• The entry of a person into adulthood is the thirtieth birthday.
• The transition to the fourth decade.
• Fortieth anniversary.
• Middle of life - 45 years.
• fiftieth anniversary.
• Fifty-fifth anniversary.
• Fifty-sixth anniversary.

Confidently overcome "critical points"

Overcoming each of the presented periods, a person moves to a new stage of development, while overcoming the difficulties that have arisen on his way, and strives to conquer new heights of his life.

The child breaks away from his parents and tries to find his own direction in life.

In the third decade, a person reconsiders his principles, changes his views on the environment.

Approaching the fourth ten, people try to gain a foothold in life, climb the career ladder, begin to think more rationally.

In the middle of life, a person begins to wonder if he lives correctly. There is a desire to do something that will leave a memory of him. There is disappointment and fear for their lives.

At the age of 50, a slowdown in physiological processes affects health, age-related changes occur. However, a person has already set his life priorities correctly, his nervous system works stably.

At 55, wisdom appears, a person enjoys life.

At 56, a person thinks more about the spiritual side of his life, develops his inner world.

Doctors say that if you are prepared and aware of the critical periods of life, then they will be overcome calmly and painlessly.

Conclusion

A person decides for himself by what criteria he divides his life periods, and what he puts into the concept of "age". It could be:

• Purely external attractiveness, which a person seeks to prolong by all available means. And he considers himself young, as long as appearance allows it.
• The division of life into "youth" and "the end of youth." The first period lasts as long as there is an opportunity to live without obligations, problems, responsibility, the second - when problems, life difficulties appear.
• Physiological changes in the body. A person clearly follows the changes and identifies his age with them.
• The concept of age is associated with the state of the soul and consciousness. A person measures his age by the state of his soul and inner freedom.

As long as a person's life is filled with meaning, the desire to learn something new, and all this is organically combined with the wisdom and spiritual wealth of the inner world, a person will be forever young, despite the weakening of the physical capabilities of his body.