When should you read your morning prayers? Prayer - conversation with God

A short morning prayer rule

Morning prayers

In the name of the Father, and the Son, and the Holy Spirit, Amen.

Initial prayer

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother and all the saints, have mercy on us. Amen.

Prayer to the Holy Spirit

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us.
(Read three times, with sign of the cross and a bow from the waist.) Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake. Lord have mercy (Three times ) Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Lord's Prayer

Our Father, who art in heaven! Hallowed be it your name, may your kingdom come, yes it will be Thy will as in heaven and earth. Give us this day our daily bread; and forgive us our debts, just as we also leave our debtors; and do not lead us into temptation, but deliver us from evil.

Hymn to the Most Holy Theotokos

Rejoice, Virgin Mary, Blessed Mary, the Lord is with you; blessed are you among women and blessed is the fruit of Your womb, For you gave birth to the Savior of our souls.

Prayer to the Most Holy Trinity

Having risen from sleep, I thank Thee, Holy Trinity, for for the sake of Thy goodness and long-suffering, Thou hast not been angry with me, lazy and sinful, nor hast Thou destroyed me with my iniquities; but you usually loved mankind and in the despair of the one who lay down, you raised me up to practice and glorify Your power. And now enlighten my mental eyes, open my lips to learn Thy words, and to understand Thy commandments, and to do Thy will, and to sing to Thee in heartfelt confession, and to sing Thy all-holy name, of the Father and the Son and the Holy Spirit, now and ever and unto the ages. centuries. Amen.Come, let us worship our King God.(Bow)
Come, let us worship and fall down before Christ, our King God.(Bow)
Come, let us bow and fall down to Christ Himself, the King and our God.(Bow)

Psalm 50

Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take away my sin before me. I have sinned against You alone and have done evil before You, so that You may be justified in Your words and triumph over the judgment of You. Behold, I was conceived in iniquities, and my mother gave birth to me in sins. Behold, you have loved the truth; You have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be cleansed; Wash me, and I will be whiter than snow. My hearing brings joy and joy; humble bones will rejoice. Turn Your face away from my sins and cleanse all my iniquities. Create in me a pure heart, O God, and renew a right spirit in my womb. Do not cast me away from Your presence and do not take Your Holy Spirit away from me. Reward me with the joy of Your salvation and strengthen me with the Lord’s Spirit. I will teach the wicked Your way, and the wicked will turn to You. Deliver me from bloodshed, O God, God of my salvation; My tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. As if you had desired sacrifices, you would have given them: you do not favor burnt offerings. The sacrifice to God is a broken spirit; God will not despise a broken and humble heart. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; Then they will place the bullock on Your altar.

Symbol of faith

I believe in one God the Father, Almighty, Creator of heaven and earth, visible to all and invisible. And in one Lord Jesus Christ, the only begotten Son of God, Who was born of the Father before all ages; Light from Light, true God from true God, born, uncreated, consubstantial with the Father, to Whom all things were. For our sake, man and our salvation came down from heaven and became incarnate from the Holy Spirit and the Virgin Mary and became human. She was crucified for us under Pontius Pilate, and suffered and was buried. And he rose again on the third day according to the Scriptures. And ascended into heaven, and sits at the right hand of the Father. And again the coming one will be judged with glory by the living and the dead, His Kingdom will have no end. And in the Holy Spirit, the Lord, the Life-Giving One, who proceeds from the Father, who with the Father and the Son is worshiped and glorified, who spoke the prophets. Into one Holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. I hope for the resurrection of the dead and the life of the next century. Amen.

First prayer of Saint Macarius the Great

God, cleanse me, a sinner, for I have done no more good things before You; but deliver me from the evil one, and may Your will be done in me, Yes, I will open my unworthy lips without condemnation and I will praise Your holy name, Father and Son and Holy Spirit, now and ever and ever, Amen.

Prayer of the same saint

To You, Lord, Lover of Mankind, having risen from sleep, I come running, and I strive for Your works with Your mercy, and I pray to You: help me at all times, in every thing, and deliver me from all worldly evil things and the devil’s haste, and save me and bring me into Your eternal Kingdom. For You are my Creator and the Provider and Giver of every good thing, and all my hope is in You, and I send glory to You, now and ever and unto ages of ages. Amen.

Prayer to the Guardian Angel

Holy Angel, standing before my accursed soul and my passionate life, do not leave me, a sinner, nor depart from me for my intemperance. Do not give room to the evil demon to possess me through the violence of this mortal body; strengthen my poor and thin hand and guide me on the path of salvation. To her, holy Angel of God, guardian and patron of my damned soul and body, Forgive me all, I have offended you so much all the days of my life, and if we have sinned this night, cover me this day, and keep me from every nasty temptation, Yes, in no sin will I anger God, and pray to the Lord for me, may He strengthen me in His passion, and she is worthy to show me the servant of His goodness. Amen.

Prayer to the Blessed Virgin Mary

My Most Holy Lady Theotokos, With Your saints and all-powerful prayers, take away from me, Your humble and accursed servant, despondency, oblivion, foolishness, negligence, and all the nasty, evil and blasphemous thoughts from my damned heart and from my darkened mind; and extinguish the flame of my passions, for I am poor and damned. And deliver me from many and fierce memories and enterprises, and free me from all evil actions. For you are blessed from all generations, and glorified is Your most honorable name forever and ever. Amen.

Prayerful invocation of the saint whose name you bear

Pray to God for me, holy servant of God(Name) , because I diligently run to you, a quick helper and prayer book for my soul.

Prayer for the living

Save, Lord, and have mercy my spiritual father(Name), my parents (names) , relatives (names), bosses, mentors, benefactors(their names) and all Orthodox Christians.

Prayer for the departed

Give rest, O Lord, to the souls of your departed servants: my parents, relatives, benefactors (their names) , and all Orthodox Christians, and forgive them all sins, voluntary and involuntary, and grant them the Kingdom of Heaven.

End of prayers

It is worthy to eat as truly to bless Thee, Theotokos, Ever-Blessed and Most Immaculate and Mother of our God. We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption.Lord Jesus Christ, Son of God, prayers for the sake of Thy Most Pure Mother, our reverend and God-bearing fathers and all the saints, have mercy on us. Amen.

What is a prayer rule? These are prayers that a person reads regularly, daily. Everyone's prayer rules are different. For some, the morning or evening rule takes several hours, for others - a few minutes. Everything depends on a person’s spiritual make-up, the degree to which he is rooted in prayer and the time he has at his disposal.

It is very important that a person follows the prayer rule, even the shortest one, so that there is regularity and constancy in prayer. But the rule should not turn into a formality. The experience of many believers shows that when constantly reading the same prayers, their words become discolored, lose their freshness, and a person, getting used to them, stops focusing on them. This danger must be avoided at all costs.
I remember when I took monastic vows (I was twenty years old at the time), I turned to an experienced confessor for advice and asked him what prayer rule I should have. He said: “You must read the morning and evening prayers, three canons and one akathist every day. No matter what happens, even if you are very tired, you must read them. And even if you read them hastily and inattentively, it doesn’t matter, the main thing is so that the rule is read." I tried. Things didn't work out. Daily reading of the same prayers led to the fact that these texts quickly became boring. In addition, every day I spent many hours in church at services that spiritually nourished me, nourished me, and inspired me. And reading the three canons and the akathist turned into some kind of unnecessary “appendage”. I started looking for other advice that was more suitable for me. And I found it in the works of St. Theophan the Recluse, a remarkable ascetic of the 19th century. He advised the prayer rule to be calculated not by the number of prayers, but by the time that we are ready to devote to God. For example, we can make it a rule to pray in the morning and evening for half an hour, but this half hour must be completely given to God. And it is not so important whether during these minutes we read all the prayers or just one, or perhaps we devote one evening entirely to reading the Psalter, the Gospel or prayer in our own words. The main thing is that we are focused on God, so that our attention does not slip away and that every word reaches our heart. This advice worked for me. However, I do not rule out that the advice I received from my confessor would be more suitable for others. Here a lot depends on the individual person.
It seems to me that for a person living in the world, not only fifteen, but even five minutes of morning and evening prayer, if, of course, it is said with attention and feeling, is enough to be a real Christian. It is only important that the thought always corresponds to the words, the heart responds to the words of prayer, and the whole life corresponds to the prayer.
Try, following the advice of St. Theophan the Recluse, to set aside some time for prayer during the day and for daily performance prayer rule. And you will see that it will bear fruit very soon.

The basis of the life of an Orthodox Christian is fasting and prayer. Prayer “is a conversation between the soul and God.” And just as in a conversation it is impossible to listen to one side all the time, so in prayer it is useful to sometimes stop and listen to the Lord’s answer to our prayer.
The Church, praying daily “for everyone and everything,” established a personal, individual prayer rule for everyone. The composition of this rule depends on the spiritual age, living conditions, and capabilities of the person. The prayer book offers us morning and evening prayers that are accessible to everyone. They turn to the Lord Mother of God, Guardian Angel. With the blessing of the confessor, prayers to selected saints can be included in the cell rule. If you can't read it morning prayers in front of the icons in a calm environment, it is better to read them on the way than to omit them completely. In any case, you should not have breakfast before the Lord’s Prayer is read.
If a person is sick or very tired, then the evening rule can be done not before bedtime, but shortly before. And before going to bed, you should only read a prayer St. John Damascene “Vladyka, O Lover of Mankind, will this coffin really be my bed...” and those following it.
A very important component of morning prayers is the recitation of remembrance. Be sure to pray for peace and health His Holiness Patriarch, the ruling bishop, spiritual father, parents, relatives, godparents and godchildren, and all the people who are connected with us in one way or another. If someone cannot make peace with others, even if it is not his fault, he is obliged to remember the “hater” and sincerely wish him well.
The personal (“cell”) rule of many Orthodox Christians includes reading the Gospel and Psalms. Thus, the Optina monks blessed many to read one chapter from the Gospel during the day, in order, and two chapters from the Apostolic Epistles. Moreover, the last seven chapters of the Apocalypse were read one per day. Then the reading of the Gospel and the Apostle ended simultaneously, and began new circle readings.
The prayer rule for a person establishes it spiritual father, it is up to him to change it - to reduce or increase it. Once a rule has been established, it should become the law of life, and each violation should be considered as an exceptional case, tell the confessor about it and accept admonition from him.
The main content of the prayer rule is to attune the soul of a Christian to private communication with God, to awaken repentant thoughts in him, and to cleanse his heart of sinful filth. Therefore, carefully fulfilling what is required, we learn, in the words of the Apostle, “to pray at all times in the Spirit... with all perseverance and supplication for all the saints” (Eph. 6:18).

When to Pray

When and for how long should you pray? The Apostle Paul says: “Pray without ceasing” (1 Thess. 5:17). Saint Gregory the Theologian writes: “You need to remember God more often than you breathe.” Ideally, the entire life of a Christian should be permeated with prayer.
Many troubles, sorrows and misfortunes occur precisely because people forget about God. After all, there are believers among criminals, but at the moment of committing a crime they do not think about God. It is difficult to imagine a person who would commit murder or theft with the thought of an all-seeing God, from whom no evil can be hidden. And every sin is committed by a person precisely when he does not remember God.
Most people are not able to pray throughout the day, so we need to find some time, no matter how short, to remember God.
In the morning you wake up thinking about what you have to do that day. Before you start working and plunge into the inevitable hustle and bustle, devote at least a few minutes to God. Stand before God and say: “Lord, You gave me this day, help me spend an era without sin, without vice, save me from all evil and misfortune.” And call on God’s blessing for the beginning of the day.
Throughout the day, try to remember God more often. If you feel bad, turn to Him with prayer: “Lord, I feel bad, help me.” If you feel good, tell God: “Lord, glory to You, I thank You for this joy.” If you are worried about someone, tell God: “Lord, I am worried about him, I hurt for him, help him.” And so throughout the day - no matter what happens to you, turn it into prayer.
When the day comes to an end and you are getting ready for bed, remember the past day, thank God for all the good things that happened, and repent for all the unworthy acts and sins that you committed that day. Ask God for help and blessings for the coming night. If you learn to pray like this every day, you will soon notice how much more fulfilling your whole life will be.
People often justify their reluctance to pray by saying that they are too busy and overloaded with things to do. Yes, many of us live in a rhythm that ancient people did not live in. Sometimes we have to do many things during the day. But there are always some pauses in life. For example, we stand at a stop and wait for a tram - three to five minutes. We go on the subway - twenty to thirty minutes, dial phone number and we hear busy beeps for a few more minutes. Let us at least use these pauses for prayer, let them not be wasted time.

How to pray when you don't have time

What words to pray? What should one do who either has no memory, or who, due to illiteracy, has not studied many prayers, who, finally - and there are such life situations - simply does not have time to stand in front of the images and read the morning and evening prayers in a row? This issue was resolved by the instructions of the great elder Seraphim of Sarov.
Many of the elder’s visitors accused him of not praying enough and not even reading the prescribed morning and evening prayers. St. Seraphim established the following easily followed rule for such people:
“Rising from sleep, every Christian, standing before the holy icons, let him read the prayer “Our Father” three times, in honor Holy Trinity. Then the hymn to the Mother of God “Virgin Mother of God, rejoice” also three times. In conclusion, the Creed “I believe in one God” - once. Having completed this rule, every Orthodox Christian goes about his business, to which he has been assigned or called. While working at home or on the way somewhere, he quietly reads “Lord Jesus Christ, have mercy on me, a sinner (or sinner),” and if others surround him, then, going about his business, let him say with his mind only “Lord, have mercy” - and so until lunch. Just before lunch, let him do it again morning rule.
After lunch, while doing his job, let every Christian read just as quietly: “Most Holy Theotokos, save me a sinner.” When going to bed, let every Christian read the morning rule again, that is, the “Our Father” three times, the “Virgin Mary” three times and the “Creed” once.
St. Seraphim explained that by adhering to that small “rule,” one can achieve a measure of Christian perfection, for these three prayers are the foundation of Christianity. The first, as a prayer given by the Lord Himself, is a model for all prayers. The second was brought from heaven by the Archangel in greeting to the Mother of God. The Symbol of Faith contains all the saving dogmas of the Christian faith.
The elder also advised reading the Jesus Prayer during classes, while walking, even in bed, and at the same time cited words from the Epistle to the Romans: “whoever calls on the name of the Lord will be saved.”
For those who have time, the elder advised reading from the Gospel, canons, akathists, psalms.

What a Christian Should Remember

There are words Holy Scripture and prayers that it is advisable for everyone to know by heart Orthodox Christian.
1. The Lord’s Prayer “Our Father” (Matthew 6:9–13; Luke 11:2–4).
2. Basic commandments Old Testament(Deut. 6:5; Lev. 19:18).
3. Basic gospel commandments (Matt. 5:3–12; Matt. 5:21–48; Matt. 6:1; Matt. 6:3; Matt. 6:6; Matt. 6:14–21; Matt. 6:24–25; Matthew 7:1–5; Matthew 23:8–12; John 13:34).
4. Symbol of Faith.
5. Morning and evening prayers according to a short prayer book.
6. The number and meaning of the sacraments.

The sacraments must not be mixed with rituals. There is any ritual external sign reverence expressing our faith. A sacrament is a sacred act during which the Church calls on the Holy Spirit, and His grace descends on the believers. There are seven such sacraments: Baptism, Confirmation, Communion (Eucharist), Repentance (Confession), Marriage (Wedding), Blessing of Anointing (Unction), Priesthood (Ordination).

“Do not be afraid of nightly fear...”

Human life is worth less and less... It has become scary to live - there is danger on all sides. Any of us can be robbed, humiliated, killed. Realizing this, people try to defend themselves; someone gets a dog, someone buys a weapon, someone turns their home into a fortress.
The fear of our time has not escaped the Orthodox. How to protect yourself and your loved ones? - believers often ask. Our main defense is the Lord Himself, without His Holy Will, as the Scripture says, not a hair will fall from our head (Luke 21:18). This does not mean that we, in our reckless trust in God, can behave defiantly towards the criminal world. We need to remember firmly the words “do not tempt the Lord your God” (Matthew 4:7).
God has given us the greatest shrines to protect us from visible enemies. This is, first of all, a Christian shield - pectoral cross, which must not be removed under any circumstances. Secondly, holy water and artos, eaten every morning.
We also protect Christians with prayer. Many churches sell belts with the text of the 90th Psalm “Living in the help of the Most High...” and a prayer written on it. To the Honest Cross"May God rise again." It is worn on the body, under clothes.
The ninetieth psalm has great power. Spiritually experienced people recommend reading it before every time we go outside, no matter how many times we leave the house. Saint Ignatius Brianchaninov gives advice when leaving the house to make the sign of the cross and read the prayer: “I renounce to you, Satan, your pride and service to you, and I unite with you, Christ, in the name of the Father and the Son and the Holy Spirit. Amen".
Orthodox parents must certainly cross their child if he goes out alone.
Finding yourself in a dangerous situation, you need to pray: “May God rise again,” or “To the chosen victorious Voivode” (the first kontakion from the akathist to the Mother of God), or simply “Lord, have mercy,” repeatedly. We must resort to prayer even when another person is being threatened before our eyes, but we lack the strength and courage to rush to his aid.
A very strong prayer to the saints of God, who became famous for their military skills during their lifetime: Saints George the Victorious, Theodore Stratelates, Demetrius Donskoy. Let us not forget about Archangel Michael, our Guardian Angel. All of them have God’s special power to give the weak strength to overcome their enemies.
“Unless the Lord guards the city, the watchman watches in vain” (Ps. 126:1). A Christian's home must certainly be consecrated. Grace will preserve the home from all evil. If it is not possible to invite a priest to the house, you need to sprinkle all the walls, windows and doors with holy water yourself, reading “May God rise again” or “Save, Lord, Thy people” (troparion to the Cross). To avoid the danger of arson or fire, it is customary to pray to the Mother of God in front of Her “Burning Bush” icon.
Of course, no means will help if we lead a sinful life, for a long time do not repent. Often the Lord allows extraordinary circumstances to admonish unrepentant sinners.

Orthodox prayer book

You can pray in different ways, for example, in your own words. Such prayer should constantly accompany a person. Morning and evening, day and night, a person can turn to God with the simplest words coming from the depths of the heart.
But there are also prayer books that were compiled by saints in ancient times; they need to be read in order to learn prayer. These prayers are contained in the "Orthodox Prayer Book". There you will find morning, evening, repentance, thanksgiving prayers, you will find various canons, akathists and much more. Having bought the "Orthodox Prayer Book", do not be alarmed that there are so many prayers in it. You don't have to read them all.
If you read the morning prayers quickly, it will take about twenty minutes. But if you read them thoughtfully, carefully, responding with your heart to every word, then reading can take a whole hour. Therefore, if you do not have time, do not try to read all the morning prayers, it is better to read one or two, but so that every word of them reaches your heart.
Before the section “Morning Prayers” it says: “Before you begin to pray, wait a little until your feelings subside, and then say with attention and reverence: “In the name of the Father and the Son and the Holy Spirit. Amen." Wait a little longer and only then start praying." This pause, the “minute of silence” before beginning the prayer, is very important. Prayer must grow from the silence of our heart. People who “read” morning and evening prayers every day are constantly tempted to read the “rule” as soon as possible in order to begin everyday affairs. Often, such reading eludes the main thing - the content of the prayer.
The prayer book contains many petitions addressed to God, which are repeated several times. For example, you may come across a recommendation to read “Lord, have mercy” twelve or forty times. Some perceive this as some kind of formality and read this prayer at high speed. By the way, in Greek “Lord, have mercy” sounds like “Kyrie, eleison.” In the Russian language there is a verb “playing tricks”, which came precisely from the fact that the psalm-readers on the choir very quickly repeated many times: “Kyrie, eleison”, that is, they did not pray, but “played tricks”. So, in prayer there is no need to fool around. No matter how many times you read this prayer, it must be said with attention, reverence and love, with complete dedication.
There is no need to try to read out all the prayers. It’s better to devote twenty minutes to one prayer, “Our Father,” repeating it several times, thinking about every word. It is not so easy for a person who is not accustomed to praying for a long time to immediately read a large number of prayers, but there is no need to strive for this. It is important to be imbued with the spirit that breathes the prayers of the Fathers of the Church. This is the main benefit that can be derived from the prayers contained in the Orthodox Prayer Book.

Why does mental fatigue happen? Can a soul be empty?

Why can't it? If there is no prayer, it will be empty and tired. The Holy Fathers act as follows. The man is tired, he has no strength to pray, he says to himself: “Or maybe your fatigue is from demons,” he gets up and prays. And the person gains strength. This is how the Lord arranged it. In order for the soul not to be empty and to have strength, one must accustom oneself to the Jesus Prayer - “Lord, Jesus Christ, Son of God, have mercy on me, a sinner (or a sinner).”

How to spend a day in God's way?

In the morning, when we are still resting, they are already standing near our bed - with right side An angel, and on the left a demon. They are waiting for whom we will begin to serve on this day. And this is how you should start your day. When you wake up, immediately protect yourself with the sign of the cross and jump out of bed, so that laziness remains under the covers, and we find ourselves in the holy corner. Then make three prostrations and turn to the Lord with these words: “Lord, I thank You for last night, bless me for the coming day, bless me and bless this day, and help me spend it in prayer, in good deeds, and save me from all enemies visible and invisible ". And immediately we begin to read the Jesus Prayer. Having washed and dressed, we will stand in the holy corner, gather our thoughts, concentrate so that nothing distracts us, and begin our morning prayers. Having finished them, let's read a chapter from the Gospel. And then let’s figure out what kind of good deed we can do for our neighbor today... It’s time to go to work. Here, too, you need to pray: before going out the door, say these words of St. John Chrysostom: “I deny you, Satan, your pride and service to you, and I unite with you, Christ, in the name of the Father and the Son and the Holy Spirit. Amen.” Sign yourself with the sign of the cross, and when leaving the house, quietly cross the road. On the way to work, or while doing any business, we must read the Jesus Prayer and “Rejoice to the Virgin Mary...” If we are doing housework, before preparing food, we will sprinkle all the food with holy water, and light the stove with a candle, which Let's light it from the lamp. Then food will not harm us, but will benefit us, strengthening not only our physical but also our mental strength, especially if we cook while constantly reciting the Jesus Prayer.

After morning or evening prayers there is not always a feeling of grace. Sometimes sleepiness interferes with prayer. How to avoid this?

Demons do not like prayer; as soon as a person begins to pray, drowsiness and absent-mindedness attack. We must try to delve into the words of the prayer, and then you will feel it. But the Lord does not always console the soul. The most valuable prayer is when a person does not want to pray, but he forces himself... A small child cannot yet stand or walk. But his parents take him, put him on his feet, support him, and he feels help and stands strong. And when the parents let him go, he immediately falls and cries. So we, when the Lord - our Heavenly Father - supports us with His grace, we can do everything, we are ready to move mountains and we pray well and easily. But as soon as grace leaves us, we immediately fall - we don’t really know how to walk spiritually. And here we must humble ourselves and say: “Lord, without You I am nothing.” And when a person understands this, God’s mercy will help him. And we often rely only on ourselves: I am strong, I can stand, I can walk... So, the Lord takes away grace, that’s why we fall, suffer and suffer - from our pride, we rely a lot on ourselves.

How to become attentive in prayer?

In order for the prayer to pass through our attention, there is no need to rattle or proofread; he drummed and calmed down, putting the Prayer Book aside. At first they delve into every word; slowly, calmly, evenly, you need to prepare yourself for prayer. We begin to gradually enter into it, you can read it quickly, but still every word will enter your soul. We need to pray so that it doesn’t pass by. Otherwise we will fill the air with sound, but the heart will remain empty.

The Jesus Prayer is not working for me. What do you recommend?

If prayer does not work, it means sins are interfering. As we repent, we must try to read this prayer as often as possible: “Lord Jesus Christ, Son of God, have mercy on me, a sinner! (or a sinner)” And while reading, strike at last word. In order to constantly read this prayer, you need to lead a special spiritual life, and most importantly, gain humility. You must consider yourself worse than everyone else, worse than any creature, endure reproach, insults, not grumble and not blame anyone. Then the prayer will go. You need to start praying in the morning. How is it at the mill? The one who fell asleep in the morning will continue to pray all day. As soon as we woke up, immediately: “In the name of the Father and the Son and the Holy Spirit! Lord, I thank You for last night, bless me for today. Mother of God, I thank You for last night, bless me for today. Lord, strengthen me faith, send me the grace of the Holy Spirit! Give me a Christian death, unashamed and a good answer on the day of the Last Judgment. My Guardian Angel, thank you for last night, bless me for today, save me from all enemies visible and invisible. Lord Jesus Christ Son of God, have mercy on me, a sinner!” Just read and read right away. We dress with prayer, we wash. We read the morning prayers, again the Jesus Prayer 500 times. This is a charge for the whole day. It gives a person energy, strength, and expels darkness and emptiness from the soul. A person will no longer walk around and be indignant about something, make noise, or get irritated. When a person constantly reads the Jesus Prayer, the Lord will reward him for his efforts, this prayer begins to happen in the mind. A person concentrates all his attention in the words of prayer. But you can only pray with a feeling of repentance. As soon as the thought comes: “I am a saint,” know that this is a disastrous path, this thought is from the devil.

The confessor said “to begin with, read at least 500 Jesus prayers.” It’s like in a mill - if you fall asleep in the morning, it grinds all day long. But if the confessor said “only 500 prayers,” then there is no need to read more than 500. Why? Because everything is given according to the strength, according to the spiritual level of each person. Otherwise, you can easily fall into delusion, and then you won’t be able to approach such a “saint.” In the Trinity-Sergius Lavra, one elder had a novice. This elder lived in the monastery for 50 years, and the novice had just come from the world. And he decided to struggle. Without the blessing of the elder, both the early liturgy and the later one were held, he set a large rule for himself and read everything, and was constantly in prayer. After 2 years he achieved great “perfection”. “Angels” began to appear to him (they only covered their horns and tails). He was seduced by this, came to the elder and said: “You lived here for 50 years and did not learn to pray, but in two years I have reached heights - Angels are already appearing to me. I am all in grace.. People like you have no place on earth , I will strangle you." Well, the elder managed to knock on the neighboring cell; another monk came, this “saint” was tied up. And the next morning they sent me to the cowshed, and allowed me to attend liturgy only once a month: and they forbade me to pray (until he humbled himself)... In Rus', we are very fond of prayer books and ascetics, but true ascetics will never expose themselves. Holiness is measured not by prayers, not by deeds, but by humility and obedience. Only he has achieved something who considers himself the most sinful of all, worse than any cattle.

How to learn to pray purely, undistractedly?

We must start in the morning. The Holy Fathers advise that it is good to pray before we eat. But as soon as the food is tasted, it immediately becomes difficult to pray. If a person prays absent-mindedly, it means he prays little and infrequently. The one who is constantly in prayer has living, undistracted prayer.

Prayer loves clean life, without sins weighing down the soul. For example, we have a telephone in our apartment. The kids were naughty and cut the wire with scissors. No matter how many numbers we dial, we won’t get through to anyone. It is necessary to reconnect the wires, restore the interrupted connection. In the same way, if we want to turn to God and be heard, we must establish our connection with Him - repent of sins, clear our conscience. Unrepentant sins are like a blank wall; through them prayer does not reach God.

I shared with a woman close to me, saying that you gave me the Mother of God rule. But I don't do it. I also don’t always follow the cell rule. What should I do?

When they give you separate rule, don't tell anyone about this. Demons will hear and will definitely steal your exploits. I know hundreds of people who had prayer, read the Jesus Prayer from morning to evening, akathists, canons - the whole soul was blissful. As soon as they shared it with someone and boasted about the prayer, everything disappeared. And they have neither prayers nor bows.

I often get distracted while praying or doing something. What to do - continue to pray or pay attention to the person who has come?

Well, since God’s commandment to love our neighbor comes first, that means we must put everything aside and pay attention to the guest. One holy elder was praying in his cell and saw through the window that his brother was coming to him. So the elder, so as not to show that he was a man of prayer, went to bed and lay there. He read a prayer near the door: “Through the prayers of the saints, our fathers, Lord Jesus Christ our God, have mercy on us.” And the old man stood up from the bed and said: “Amen.” His brother came to see him, he received him with love, treated him to tea - that is, he showed love for him. And this is the most important thing!

This often happens in our lives: we are reading evening prayers, and suddenly there is a call (on the phone or on the door). What should we do? Of course, we must immediately answer the call by leaving prayer. We clarified everything with the person and again continue the prayer from where we left off. True, we also have visitors who come not to talk about God, not about the salvation of the soul, but to talk idle talk and condemn someone. And we should already know such friends; when they come to us, invite them to read together an akathist, or a Gospel, or a holy book prepared in advance for such an occasion. Tell them: “My joy, let’s pray and read the akathist.” If they are with sincere feeling friendships come to you, they will read. And if not, they will find a thousand reasons, immediately remember urgent matters and run away. If you agree to chat with them, then both the “unfed husband at home” and the “uncleaned apartment” are not a hindrance to your friend... Once in Siberia I saw an interesting scene. One comes from the water pump, there are two buckets on the rocker, the second comes from the store, with full bags in her hands. They met and started talking among themselves... And I watched them. Their conversation went something like this: “Well, how is your daughter-in-law? And your son?” And the gossip begins. Those poor women! One shifts the yoke from shoulder to shoulder, while the other holds the bag with her arms pulling. And all you had to do was exchange a few words... Moreover, it’s dirty - you can’t put the bags down... And they stand there not for two, but for ten, and twenty, and thirty minutes. And they don’t think about the burden, the most important thing is that they learned the news, satiated the soul, and amused the evil spirit. And if they call you to church, they say: “It’s hard for us to stand, our legs hurt, our back hurts.” And standing with buckets and bags doesn’t hurt! The main thing is that the tongue doesn’t hurt! I don’t want to pray, but I have the strength to chat, and I have a good tongue: “We’ll get through everyone, we’ll find out about everything.”

The best thing is to wake up, wash your face and start the day with morning prayers. After this, you need to read the Jesus Prayer with attention. This is a huge charge for our soul. And with such “recharging” we will have this prayer in our thoughts throughout the day. Many people say that when they begin to pray, they become absent-minded. You can believe it, because if you read a little in the morning and a little in the evening, nothing will happen in your heart. We will always pray - and repentance will live in our hearts. After the morning prayers - the “Jesus” prayer as a continuation, and after the day - the evening prayers as a continuation of the daytime prayers. And so we will constantly remain in prayer and will not be distracted. Don’t think that it is very difficult, very difficult to pray. We need to make an effort, overcome ourselves, ask the Lord, the Mother of God, and grace will act in us. We will be given the desire to pray at all times.

And when prayer enters the soul, the heart, then these people try to move away from everyone, to hide in secluded places. They can even crawl into the cellar just to be with the Lord in prayer. The soul melts in Divine Love.

In order to achieve such a state of mind, you need to work a lot on yourself, on your “I”.

When should you pray in your own words, and when according to the Prayer Book?

When you want to pray, at this time pray to the Lord; “Out of the abundance of the heart the mouth speaks” (Matt. 12:34).

Prayer to a person’s soul is especially useful when there is a need for it. Let's say a mother's daughter or son is lost. Or they took their son to prison. You won’t be able to pray from the Prayer Book here. A believing mother will immediately kneel down and speak to the Lord out of the abundance of her heart. There is a prayer from the heart. So you can pray to God anywhere; Wherever we are, God hears our prayers. He knows the secrets of our heart. Even we ourselves do not know what is in our hearts. And God is the Creator, He knows everything. So you can pray in transport, in any place, in any society. So Christ says: “When you pray, go into your room (that is, inside yourself) and, having shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly” (Matt. 6.6). When we do good, when we give alms, then we must do it so that no one knows about it. Christ says: "When you give alms, let left hand your right hand does not know what your right hand is doing, so that your alms may be in secret" (Matthew 6:3-4). That is, not literally, as the grandmothers understand - they give only with their right hand. And if a person does not have right hand? What if both hands are missing? Good can be done without hands. The main thing is that no one sees this. Good must be done in a secret way. All boastful, proud, self-loving people do a good deed for show in order to receive praise and earthly glory from it. They will tell her: “How good, how kind! She helps everyone, gives to everyone.”

I often wake up at night, always at the same time. Does this mean anything?

If we wake up at night, then there is an opportunity to pray. We prayed and go back to sleep. But, if this happens often, you need to take a blessing from your confessor.

Once I was talking with one person. He says:

Father Ambrose, tell me, have you ever seen demons with your own eyes?

Demons are spirits and cannot be seen with ordinary eyes. But they can materialize, taking the form of an old man, a young man, a girl, an animal, they can take on any image. A non-church person cannot understand this. Even believers fall for his tricks. Do you want to see? Well, I have a woman I know in Sergiev Posad, her confessor gave her a rule - to read the Psalter a day before. It is necessary to constantly burn candles, without rushing to read - it will take 8 hours. In addition to this, the rule requires reading the canons, akathists, the Jesus Prayer, and eating only lean food once a day. When she began to pray (and this had to be done for 40 days) with the blessing of her confessor, he warned her: “If you pray, if there are any temptations, then do not pay attention, continue to pray.” She accepted it. On the 20th day of strict fasting and almost incessant prayer (she had to sleep sitting for 3-4 hours), she heard the locked door open and heavy footsteps were heard - the floor was literally cracking. This is the 3rd floor. Someone came up behind her and began breathing near her ear; breathes so deeply! At this time, she was overcome with cold and trembling from head to toe. I wanted to turn around, but I remembered the warning and thought: “If I turn around, I won’t survive.” So I prayed to the end.

Then I looked - everything was in place: the door was locked, everything was fine. Then, on the 30th day, a new temptation. I was reading the Psalter and heard how, from the back of the windows, cats began to meow, scratch themselves, and climb into the window. They scratch - and that's it! And she survived it. Someone from the street threw a stone - the glass was shattered, the stone and fragments were lying on the floor. You can't turn around! The cold came through the window, but I read it all to the end. And when she finished reading, she looked - the window was intact, there was no stone. These are demonic forces attacking a person.

When the Monk Silouan of Athos prayed, he slept for two hours while sitting. His spiritual eyes were opened and he began to see evil spirits. I saw them with my own eyes. They have horns, ugly faces, hooves on their legs, tails...

The man I spoke with is very obese - more than 100 kg, loves to eat deliciously - he eats meat and everything. I say: “Here, you start fasting and praying, then you will see everything, hear everything, feel everything.”

How to thank the Lord correctly - in your own words or is there some special prayer?

You need to thank the Lord with your whole life. It's in the prayer book thanksgiving prayer, but it is very valuable to pray in your own words. The Monk Benjamin lived in one monastery. The Lord allowed him to suffer from dropsy. He became enormous in size; he could only clasp his little finger with two hands. They made a huge chair for him. When the brethren came to him, he showed his joy in every possible way, saying: “Dear brethren, rejoice with me. The Lord has had mercy on me, the Lord has forgiven me.” The Lord gave him such an illness, but he did not grumble, did not despair, rejoiced at the forgiveness of sins and the salvation of his soul and thanked the Lord. No matter how many years we live, the main thing is to remain faithful to God in everything. For five years I carried out difficult obedience in the Trinity-Sergius Lavra - I confessed day and night. I had no strength left, I couldn’t stand for even 10 minutes - my legs couldn’t hold me up. And then the Lord gave polyarthritis - I lay for 6 months with acute pain in the joints. As soon as the inflammation passed, I began to walk around the room with a stick. Then he began to go out into the street: 100 meters, 200, 500... Each time more and more... And then, in the evenings, when there were few people, he began to walk 5 kilometers; I left my wand. In the spring, the Lord gave - and he stopped limping. Until this day the Lord protects. He knows who needs what. Therefore, thank the Lord for everything.

You need to pray everywhere and always: at home, at work, and in transport. If your legs are strong, it is better to pray standing, and if you are sick, then, as the elders say, it is better to think about God during prayer than about your sore legs.

Is it possible to cry during prayer?

Can. Tears of repentance are not tears of evil and resentment; they wash our soul from sins. The more we cry, the better. It is very valuable to cry during prayer. When we pray - read prayers - and at this time we linger on some words in our minds (they penetrated our soul), there is no need to skip them, speed up the prayer; return to these words and read until your soul dissolves in feeling and begins to cry. The soul is praying at this time. When the soul is in prayer, and even with tears, the Guardian Angel is next to it; he prays next to us. Any sincere believer knows from practice that the Lord hears his prayer. We turn the words of prayer to God, and He, by grace, returns them to our hearts, and the believer’s heart feels that the Lord accepts his prayer.

When I read prayers, I often get distracted. Should I stop praying?

No. Read the prayer anyway. It is very useful to go out into the street and walk and recite the Jesus Prayer. It can be read in any position: standing, sitting, lying down... Prayer is a conversation with God. Now, we can tell our neighbor everything - both sorrow and joy. But the Lord is closer than any neighbor. He knows all our thoughts, the secrets of our hearts. He hears all our prayers, but sometimes he hesitates to fulfill them, which means that what we ask is not for the benefit of our soul (or for the benefit of our neighbor). Any prayer must end with the words: “Lord, Thy will be done. Not as I want, but as You want.”

What is the daily prayer rule for an Orthodox layperson?

There is a rule and it is mandatory for everyone. These are morning and evening prayers, one chapter from the Gospel, two chapters from the epistles, one kathisma, three canons, an akathist, 500 Jesus prayers, 50 bows (and with blessing, more is possible).

I once asked one person:

Do I need to have lunch and dinner every day?

It’s necessary,” he replies, “but besides this, I can grab something else and drink some tea.”

What about praying? If our body requires food, isn’t it even more important for our soul? We feed the body so that the soul can be kept in the body and be cleansed, sanctified, freed from sin, so that the Holy Spirit may dwell in us. It is necessary for her to unite with God here already. And the body is the clothing of the soul, which ages, dies and crumbles into the dust of the earth. And we are for this temporary, perishable Special attention we give. We really care about him! And we feed, and water, and paint, and dress in fashionable rags, and give peace - we pay a lot of attention. And sometimes there is no care left for our soul. Have you read your morning prayers?

This means you can’t have breakfast (that is, lunch; Christians never have breakfast). And if you’re not going to read in the evening, then you can’t have dinner. And you can't drink tea.

I'll die of hunger!

So your soul dies of hunger! Now, when a person makes this rule the norm of his life, then he has peace, quiet and quiet in his soul. The Lord sends grace, and the Mother of God and the Angel of the Lord pray. In addition to this, Christians also pray to the saints, read other akathists, the soul is nourished, contented and glad, peaceful, the person is saved. But you don’t have to read like some people do, proofreading. They read it, rattled it off - through the air, but didn’t hit the soul. Touch this one a little and it bursts into flames! But he considers himself a great man of prayer - he “prays” very well. The Apostle Paul says: “It is better to speak five words with my understanding, in order to instruct others, than ten thousand words in an unknown tongue.” (1 Cor. 14:19) It is better for five words to penetrate into the soul than ten thousand words to miss the soul.

You can read akathists at least every day. I knew one woman (her name was Pelagia), she read 15 akathists every day. The Lord gave her special grace. Some Orthodox Christians have collected many akathists - 200 or 500. They usually read a certain akathist every holiday celebrated by the Church. For example, tomorrow is the feast of the Vladimir Icon of the Mother of God. People who have an akathist for this holiday will read it.

Akathists are good to read from a fresh memory, i.e. in the morning, when the mind is not burdened with everyday affairs. In general, it is very good to pray from morning until lunch, while the body is not burdened with food. Then there is an opportunity to feel every word from the akathists and canons.

All prayers and akathists are best read aloud. Why? Because words enter the soul through the ear and are better remembered. I constantly hear: “We can’t learn prayers...” But you don’t need to learn them - you just have to read them constantly, every day - morning and evening, and they are remembered by themselves. If “Our Father” is not remembered, then we need to attach a piece of paper with this prayer where our dining table is.

Many refer to poor memory due to old age, but when you start asking them, asking various everyday questions, everyone remembers. They remember who was born when, in what year, everyone remembers their birthdays. They know how much everything is now in the store and on the market - but prices are constantly changing! They know how much bread, salt and butter cost. Everyone remembers it perfectly. You ask: “What street do you live on?” - everyone will say. Very good memory. But they just can’t remember the prayers. And this is because our flesh comes first. And we care so much about the flesh, we all remember what it needs. But we don’t care about the soul, that’s why we have a bad memory for everything good. We are masters at bad things...

The Holy Fathers say that those who daily read the canons to the Savior, the Mother of God, the Guardian Angel, and the saints are especially protected by the Lord from all demonic misfortunes and evil people.

If you come to any boss for a reception, you will see a sign on his door “Reception hours from... to...” You can turn to God at any time. Night prayer is especially valuable. When a person prays at night, then, as the holy fathers say, this prayer is, as it were, paid for in gold. But in order to pray at night, you need to take a blessing from the priest, because there is a danger: a person may become proud that he prays at night and fall into delusion, or he will be especially attacked by demons. Through blessing the Lord will protect this person.

Sitting or standing? If your legs can’t hold you up, you can kneel down and read. If your knees are tired, you can read while sitting. It is better to think about God while sitting than to think about your feet while standing. And one more thing: prayer without bowing is a premature fetus. Fans are a must do.

Now many are talking about the benefits of the revival of paganism in Russia. Maybe, really, paganism is not so bad?

In ancient Rome, circuses hosted Gladiator fights. One hundred thousand people flocked to the spectacle, filling the pews through the many entrances within ten minutes. And everyone was thirsty for blood! We were hungry for a show! Two gladiators fought. In the struggle, one of them could fall, and then the second would put his foot on his chest, raise his sword over the fallen one and watch what sign the patricians would give him. If the fingers are raised up, it means you can let your opponent live; if down, it means you should have taken his life. Most often they demanded death. And the people triumphed, seeing the blood shed. Such was the pagan fun.

In our Russia, about forty years ago, one acrobat walked on a wire high under the circus dome. She stumbled and fell. There was a net stretched below. It didn't crash, but something else is important. All the spectators stood up as one and buzzed: “Is she alive? Faster than the doctor!” What does this mean? That they did not want death, but were worried about the gymnast. The spirit of love was alive in the minds of people.

The younger generation is being raised differently now. On the TV screen there are action films with murders, blood, pornography, horror, space wars, aliens are demonic forces... People from an early age get used to scenes of violence. What remains for the child? Having seen enough of these pictures, he gets a weapon and shoots his classmates, who, in turn, mocked him. There are so many such cases in America! God forbid something like this starts happening here.

It has happened before that contract killings were committed in Moscow. And now the scale of crime and mortality at the hands of killers has risen sharply. Three to four people are killed a day. And the Lord said: “Thou shalt not kill!” (Ex. 20.13); “... those who do this will not inherit the kingdom of God” (Gal. 5:21) - they will all go into the fire of Gehenna.

I often have to go to prisons and confess to prisoners. I also confess to death row prisoners. They repent of murders: some were ordered, while others killed in Afghanistan and Chechnya. They killed two hundred seventy, three hundred people. They did the math themselves. These are terrible sins! War is one thing, and another is to order to deprive a person of a life that you did not give him.

When you confess about ten murderers and leave prison, then just wait: the demons will definitely arrange intrigues, there will be some kind of trouble.

Every priest knows how to take revenge evil spirits for helping people free themselves from sins. One mother came to St. Seraphim of Sarov:

Father, pray: my son died without repentance. Out of modesty, he initially refused, humbled himself, and then gave in to the request and began to pray. And the woman saw that, praying, he rose above the floor. The elder said:

Mother, your son is saved. Go, pray yourself, thank God.

She left. And before his death, the Monk Seraphim showed his cell attendant the body from which the demons had torn out a piece:

This is how demons take revenge for every soul!

It is not so easy to pray for the salvation of people.

Orthodox Russia accepted the Spirit of Christ, but the pagan West wants to finish it off for this, thirsts for blood.

The Orthodox faith is the most impartial for a person. She obliges to strict life on the ground. And Catholics promise the soul purgatory after death, where one can repent and be saved...

IN Orthodox Church There is no such thing as "purgatory". According to the teachings of the Orthodox Church, if a person lived righteously and moved to other world, then he is rewarded with eternal joy, such a person for his good deeds can receive reward while living on earth in the form of peace, joy, and peace of mind.

If a person lived uncleanly, did not repent and passed on to the other world, then he falls into the clutches of demons. Before death, such people are usually sad, despairing, graceless, joyless. After death, their souls, languishing in torment, await the prayers of their relatives and the prayers of the Church. When there is intense prayer for the departed, the Lord frees their souls from hellish torment.

Church prayer also helps the righteous, those who have not yet received the fullness of grace during earthly life. The fullness of grace and joy are possible only after this soul is assigned to Paradise at the Last Judgment. It is impossible to feel their fullness on earth. Only selected saints merged here with the Lord in such a way that they were caught up by the Spirit into the Kingdom of God.

Orthodoxy is often called a “religion of fear”: “there will be a second coming, everyone will be punished, eternal torment..." But Protestants talk about something else. So will there be punishment for unrepentant sinners or will the love of the Lord cover everything?

Atheists have long deceived us when they talk about the emergence of religion. They said that people could not explain this or that natural phenomenon and began to deify it and enter into religious contact with it. It used to be that thunder would roar, people would hide underground, in the basement, sit there, afraid. They think that their pagan god is angry and will punish them, or a tornado will fly, or solar eclipse will begin...

This is pagan fear. Christian God- this is Love. And we should fear God not because He will punish us, we should be afraid of offending Him with our sins. And if we have retreated from God and brought disaster upon ourselves, we do not hide underground from the wrath of God, we do not wait for the wrath of God to pass by. On the contrary, we go to confession, turn to God with a prayer of repentance, ask God for mercy, and pray. Christians do not hide from God; on the contrary, they themselves seek Him for permission from sins. And God gives the repentant a Helping Hand and covers him with His grace.

And the Church warns that there will be a Second Coming, Last Judgment not to intimidate. If you are walking along the road, there is a hole ahead and they tell you: “Be careful, don’t fall, don’t trip,” are you being intimidated? They warn you and help you avoid danger. So the Church says: “Don’t sin, don’t do evil to your neighbor, all this will turn against you.”

There is no need to make God out to be a villain because He does not accept sinners into Paradise. Unrepentant souls will not be able to live in Paradise; they will not be able to bear the light and purity that is there, just as sick eyes cannot bear the bright light.

Everything depends on ourselves, on our behavior and prayers.

The Lord can change everything through prayer. One woman came to us from Krasnodar. Her son was imprisoned. An investigation was underway. She came to one judge, who told her: “Your son is eight years old.” He had some great temptation. She came to me, crying, sobbing: “Father, pray, what should I do? The judge asks for five thousand dollars, but I don’t have that kind of money.” I say: “You know, mother, if you pray, the Lord will not leave you! What is his name?” She said his name, we prayed. And in the morning she comes:

Father, I'm going there now. The question is being decided, either they will imprison you or they will release you.

The Lord put it on his heart to tell her this:

If you pray, God will arrange everything.

I prayed all night. After lunch she came back and said:

They released their son. He was acquitted. They sorted it out and let me go. Everything is fine.

This mother had so much joy, so much faith that the Lord heard her. But the son was not to blame, he was simply framed in business.

The son is completely out of control, doesn’t speak, doesn’t listen. He's seventeen. How can I pray for him?

You need to read the prayer “O Mother of God, Virgin, Rejoice” 150 times. The Monk Seraphim of Sarov said that the one who walks in Diveevo along the groove of the Mother of God and reads “Rejoice to the Virgin Mary” a hundred and fifty times is under the special protection of the Mother of God. The Holy Fathers constantly spoke about the veneration of the Mother of God, about prayer appeal to Her for help. The prayer of the Mother of God has great power. By prayers Holy Mother of God God's grace will descend on both mother and child. Righteous John Kronstadtsky says: “If all the angels, saints, all people living on earth gather together and pray, the prayer of the Mother of God surpasses all their prayers in power.

I remember one family. This was while we were serving in the parish. One mother, Natalia, had two girls - Lisa and Katya. Liza was thirteen or fourteen years old, she was capricious and headstrong. And although she went to church with her mother, she remained very restless. I was amazed at my mother's patience. Every morning he gets up and says to his daughter:

Lisa, let's pray!

That's it, mom, I'm saying my prayers!

Read quickly, read slowly!

Mom didn’t stop her and patiently fulfilled all her requests. At this time, it was useless to beat and stab my daughter. The mother endured. Time passed, my daughter grew up and became calmer. Joint prayer did her good.

There is no need to be afraid of temptations. The Lord will protect this family. Prayer has never harmed anyone. It only brings benefit to our soul. Boasting harms us: “I read the Psalter for the deceased.” We boast, and this is a sin.

It is customary to read the Psalter at the head of the deceased. Reading the Psalter is very beneficial for the soul of that person who constantly went to church and passed into the next world with repentance. The Holy Fathers say: when we read the Psalter over the deceased, say, for forty days, then sins fly away. departed soul, How autumn leaves from a tree.

How to pray for the living or the dead, is it possible to imagine a person while doing this?

The mind must be clear. When we pray, we should not imagine God, the Mother of God, or the holy saint: neither Their faces, nor their position. The mind must be free of images. Moreover, when we pray for a person, we just need to remember that such a person exists. And if you imagine images, you can damage your mind. The Holy Fathers forbid this.

I am twenty four years old. As a child, I laughed at my grandfather who talked to himself. Now that he died, I began to talk to myself. An inner voice tells me that if I pray for him, then this vice will gradually leave me. Should I pray for him?

Everyone needs to know: if we condemn a person for some vice, we will certainly fall into it ourselves. Therefore, the Lord said: “Judge not, and you will not be judged. With the same judgment you judge, you will be condemned.”

You definitely need to pray for your grandfather. Serve at mass, memorial notes at a memorial service, remember in your home prayers morning and evening. It will be great benefit for his soul and for us.

During home prayer Is it necessary to cover your head with a scarf?

“Every woman who prays or prophesies with her head uncovered disgraces her head, for it is as if she were shaven,” says the Apostle Paul (1 Cor. 11:5). Orthodox Christian women, not only in church, but also at home, cover their heads with a scarf: “A wife should have on her head a sign of the power of the Angels over her” (1 Cor. 11:10).

Civil authorities are organizing additional bus routes to cemeteries for Easter. Is it correct? It seems to me that on this day the main thing is to be in church and remember the dead there.

There is a special day of remembrance for the deceased - “Radonitsa”. It occurs on Tuesday in the second week after Easter. On this day, all Orthodox Christians go to congratulate their departed on the universal holiday of Easter, the Resurrection of Christ. And on Easter day itself, believers must pray in church.

Routes organized by city authorities for those people who do not go to church. Let them at least go there, at least in this way they will remember death and the finitude of earthly existence.

Is it possible to watch live broadcasts of services from churches and pray? Often you don’t have enough health and strength to be present in the temple, but you want to touch the Divine with your soul...

The Lord vouchsafed me to visit a holy place, at the Holy Sepulcher. We had a video camera with us and we filmed Holy place. Then they showed what they had filmed to one priest. He saw the footage of the Holy Sepulcher and said: “Stop this frame.” He bowed to the ground and said: “I have never been to the Holy Sepulcher.” And he directly kissed the image of the Holy Sepulcher.

Of course, you can’t worship images on TV; we have icons. The case I told is an exception to the rule. The priest did this in simplicity of heart, out of a feeling of reverence for the depicted shrine.

On holidays, all Orthodox Christians should strive to be in church. And if you don’t have health or strength to move, watch the broadcast, be with the Lord with your soul. Let our souls participate with the Lord in His holiday.

Is it possible to wear the "Live Aid" belt?

One person came to me. I ask him:

What prayers do you know?

Of course, I even carry “Live Help” with me.

He took out the documents, and there he had the 90th Psalm “Alive in the Help of the Most High” rewritten. The man says: “My mother wrote it to me, gave it to me, and now I always carry it with me. Is it possible?” - “Of course, it’s good that you carry this prayer, but if you don’t read it, what’s the point? It’s the same as when you’re hungry and carry bread and food with you, but don’t eat. You’re getting weaker, you could die. In the same way, “The Living help" were written not so that you could carry them in your pocket or on your belt, but so that you could take them out every day, read them, and pray to the Lord. If you don’t pray, you can die... That’s when you, hungry, got some bread , ate, strengthened your strength and you can calmly work by the sweat of your brow. So by praying, you will give food for the soul and receive protection for the body.

"Every Christian should have a rule." (St. John Chrysostom)

“If you create a rule without laziness, then you will receive a great reward from God and remission of sins.” (St. Innocent of Irkutsk)

I. Initial bows

In the name of the Father, and the Son, and the Holy Spirit. Amen.

Stay a little, silently and then pray slowly with the fear of God, if possible, then with tears, firmly believing that “the Holy Spirit strengthens us in our weaknesses: for we do not know what to pray for, and how we should, but the Spirit Himself intercedes for us with groanings that cannot be expressed" (Rom. 8:26).

God, be merciful to me, a sinner (bow).

God, cleanse my sins and have mercy on me (bow).

Having created me, Lord, have mercy on me (bow).

Without the number of sinners. Lord, forgive me (bow).

My Lady, Most Holy Theotokos, save me, a sinner (bow).

Angel, my holy guardian, save me from all evil (bow).

Saint (name of your Saint), pray to God for me (bow).

II. Initial prayers

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

Heavenly King, Comforter, Soul of Truth, Who is everywhere and fulfills everything. Treasure of good things and life to the Giver, come and dwell in us, and cleanse us from all filth, and save, O Blessed One, our souls. Holy God, Holy Mighty, Holy Immortal; have mercy on us (thrice).

Note. During the period from Holy Easter to Pentecost, the prayer to the Holy Spirit - “Heavenly King” is not read. On the week of St. On Easter the entire trisagion is not read, but is replaced by the troparion “Christ is Risen...” three times. Also, before the celebration of Easter, instead of “It is worthy to eat, as in truth,” the following is read or sung: “Shine, shine, new Jerusalem: for the glory of the Lord has risen upon You; rejoice now and rejoice in Zion, you are the Pure One, adorn yourself to the Mother of God, about the rise of Your Nativity.”

Most Holy Trinity, have mercy on us: Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities for Thy name's sake.

Lord, have mercy (three times).

Glory to the Father, and the Son, and the Holy Spirit, now and ever, and throughout the age of ages. Amen.

Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come; Thy will be done as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Come, let us worship our God the King (bow).

Come, let us bow down and bow down to Christ, our King God (bow).

Come, let us bow and fall down to Christ Himself, the King and our God (bow).

Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin. For I know my iniquity, and I will take away my sin before me. I have sinned against You alone, and I have done evil before You; for you may be justified in all Your words, and be victorious, and never judge You.

Behold, I was conceived in iniquity, and my mother gave birth to me in sins. You have loved the truth; you have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be cleansed; Wash me, and I will be whiter than snow. Give joy and gladness to my hearing; humble bones will rejoice. Turn Your face away from my sins, and cleanse all my iniquities. God, create in me a pure heart, and renew a right spirit in my womb. Do not cast me away from Your presence, and do not take Your Holy Spirit away from me. Reward me with the joy of Your salvation, and strengthen me with the Master’s Spirit. I will teach the wicked Your way, and the wicked will turn to You. Deliver me from bloodshed. O God, God of my salvation, my tongue will rejoice in Your righteousness, O Lord, You have opened my mouth, and my mouth will declare Your praise. As if you had wanted sacrifices, you would have given burnt offerings, but you would not have been pleased. The sacrifice to God is a broken spirit, a contrite and humble heart, God will not despise. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then you will be pleased with the sacrifice of righteousness, the wave offering and the burnt offering: then they will lay the bullock on Your altar. (Psalm 50.)

1. I believe in one God, the Father, Almighty, Creator of heaven and earth, visible to all and invisible.

2. And in one Lord Jesus Christ, the Only Begotten Son of God. Who was born of the Father before all ages. Light from Light, true God from true God, born, uncreated, consubstantial with the Father, to Whom all things were.

3. For our sake, man and our salvation came down from heaven and became incarnate from the Holy Spirit and the Virgin Mary, and became human.

4. She was crucified for us under Pontius Pilate, and suffered and was buried.

5. And he rose again on the third day according to the Scriptures.

6. And ascended into heaven, and sits at the right hand of the Father;

7. And again the coming one will be judged with glory by the living and the dead, His Kingdom will have no end.

8. And in the Holy Spirit, the Lord, the Life-Giving One, who proceeds from the Father, who is with the Father and the Son, is worshiped and glorified, who spoke the prophets.

9. Into one Holy, Catholic and Apostolic Church.

10. I confess one baptism for the remission of sins.

11. Tea of ​​the resurrection of the dead;

12. And the life of the next century. Amen.

Morning prayer (read only in the morning)

To You, Lord, Lover of Mankind, having risen from sleep, I come running and strive for Your works with Your mercy; and I pray to You: help me at all times, in every thing, and deliver me from all worldly evil things and the devil’s haste, and save me and bring me into Your eternal Kingdom. For You are my Creator, and the Provider and Giver of every good thing, and all my hope is in You, and I send up glory to You, now and ever, and unto ages of ages. Amen.

Evening prayer (read only in the evening)

Lord our God, who have sinned in these days in word, deed and thought, as He is Good and Lover of Mankind, forgive me. Grant me a peaceful and serene sleep; Send Your guardian angel, covering and keeping me from all evil; for You are the guardian of our souls and bodies, and we send glory to You. To the Father and the Son and the Holy Spirit, now and ever, and to the age of ages. Amen.

Virgin Mary, rejoice. Blessed Mary, the Lord is with You: blessed are You among women, and blessed is the fruit of Your womb, for You have given birth to the Savior of our souls.

Weaken, forgive, forgive, O God, our sins, voluntary and involuntary, even in word and in deed, even in knowledge and in ignorance, even in days and in nights, even in mind and in thought: forgive us everything, for it is Good and Lover of Humanity.

Forgive those who hate and offend us, Lord Lover of Mankind. Do good to those who do good. Grant to our brothers and relatives the same petitions for salvation and eternal life: visit those who are infirm and grant healing. Manage the sea as well. For travelers, travel. Contribute to the Emperor. Grant forgiveness of sins to those who serve and forgive us. Have mercy on those who have commanded us unworthy to pray for them according to the greatness of Your mercy. Remember, Lord, our fathers and brothers who have fallen before us, and give them rest, where the light of Your face shines. Remember, Lord, our captive brothers, and deliver me from every situation. Remember, Lord, those who bear fruit and do good in Your holy churches, and give them petitions for salvation and eternal life. Remember, Lord, us humble and sinful and unworthy Thy servants, and enlighten our minds with the light of Thy mind, and guide us on the path of Thy commandments through the prayers of our Most Pure Lady Theotokos and Ever-Virgin Mary, and all Thy Saints, for blessed art Thou unto the ages of ages. Amen (bow).

Memorial for the living

Save, Lord, and have mercy on my spiritual father (his name), and with his holy prayers forgive my sins (bow). Save, Lord, and have mercy on my parents (their names), brothers and sisters, and my relatives according to the flesh and all my neighbors and friends, and grant them Your peace and the most peaceful goodness (bow).

Save, Lord, and have mercy on those who hate and offend me and create misfortunes against me, and do not leave them to perish for me for the sake of a sinner (bow).

Hasten, Lord, to enlighten the ignorant of You (the pagans) with the light of Your Gospel, and blinded by destructive heresies and schism, and unite them to Your Holy Apostolic and Catholic Church (bow).

About the departed

Remember, Lord, the souls of Your servants who have fallen asleep, my parents (their names) and all relatives in the flesh; and forgive them all sins, voluntary and involuntary, grant them the Kingdom and the communion of Thy eternal good things and Thy endless and blissful life of pleasure (bow).

Grant, Lord, remission of sins to all who have previously departed in faith and hope of resurrection to our fathers, brothers and sisters, and create for them eternal memory (three times).

End of prayers

Glorious Ever-Virgin, Mother of Christ God, bring our prayer to Your Son and our God, may You save our souls.

My hope is the Father, my refuge is the Son, my protection is the Holy Spirit! Holy Trinity, glory to Thee.

It is worthy to eat as you truly bless Thee, the Mother of God, the Ever-Blessed and Most Immaculate and the Mother of our God. We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption.

Glory to the Father, and the Son, and the Holy Spirit, now and ever, and unto ages of ages. Amen.

Lord have mercy (three times). Bless.

Vacation

Lord Jesus Christ, Son of God, prayers for the sake of Thy Most Pure Mother, our reverend and God-bearing fathers and the saint (remember the Saint of this day) and all saints, have mercy on us. Amen. (three bows).

Note 1st. In the morning, without praying, do not start eating, drinking, or doing anything. Before starting any task, pray like this: “Lord, bless! In the name of the Father and the Son and the Holy Spirit. Amen.” At the end of the task, say: “Glory to Thee, our God, glory to Thee! Glory to the Father and the Son and the Holy Spirit, now and ever, and in the age of ages. Amen.”

Before eating food, read: “Our Father”... to the end, then bless the food and drink with the cross. (In the family, the eldest in the house blesses.) At the end of the meal (food), read “It is worthy to eat, as truly...” to the end, for Holy Virgin Mary, through the birth of the Son of God, gave the whole world “true food and true drink” (John 6:55), i.e. Body and Blood of our Lord Jesus Christ. Throughout the day, keep in your heart the shortest but most saving prayer: “Lord, have mercy!”...

Note 2. If you have an urgent task and you are very busy with work, or you are in weakness, then never read the rules hastily without due attention, do not anger God, and do not multiply your sins: it is better to read one prayer slowly, reverently, than several prayers hastily , hastily. Therefore, a very busy person should, with the blessing of the Venerable Martyr Macarius of Kanevsky, read one prayer - “Our Father...” But if you have a little more time, then, with the blessing of St. Seraphim of Sarov miracle. - read “Our Father” three times, “Rejoice to the Virgin Mary” three times and “I Believe” - once.

Note 3. If, on the contrary, you have quite a bit of free time, then do not spend it idle, because idleness is the mother of vices, but even if you were no longer capable of work due to illness or old age, fill your time with prayerful deeds, so that you will find great mercy from the Lord God.

(The text is based on the book: Bishop Pavel of Nikolsk-Ussuriysk; “From the Holy Font to the Tomb”, 1915)

In everything related to prayer and pious life, the Lord Jesus Christ, the apostles and saints can serve as an example for us. The Gospel says that Christ prayed in solitude for several hours and even throughout the whole night. The Apostle Paul called for prayer without ceasing, that is, all the time. Are there any restrictions on the duration of prayer?

You can pray to God almost everywhere:

• in the temple
• where they eat
• At work
• and even on the way

At home they read home prayers (morning, evening, before or after eating food). With the blessing of the priest, morning prayers can be read on the way to work. In the office, you can pray before and after the work day.

During services in the temple, believers together perform public (otherwise known as church) prayer.

To pray in church alone, you need to come outside the service, purchase and light candles. It is not necessary to light them: the ministers will light them before the start of the service. Then you need to venerate the icon of the day or holiday - it lies on the lectern (a special inclined table) in the middle of the temple - as well as to the shrines that may be in the temple: revered icons, relics of saints. After this, you can find a place to read silently (whisper) any prayer that you know by heart, or pray in your own words.

How many times a day should Orthodox Christians pray?

Prayer is time dedicated to God. There should be such a time every day.

• in the morning,
• In the evening,
• before and after meals,
• before starting and after completing something (for example, work or study)
• in order to first ask God for blessings, and in the end to thank Him.

In addition, it is important in the temple to perform church prayer and acceptance. If necessary, in case of special needs or life circumstances, you can pray privately (at home in front of icons or in church between services) to saints or heavenly powers so that they intercede for the one praying before the Lord.

Time for reading Orthodox prayers in church and at home

In ancient monasteries, nine long services were performed per day, and between them the monks alone read psalms or said. Night was considered a particularly fertile time for solitary prayer.

Modern laity do this in the morning at home, and in the evening upon returning home. If a person is weak or has little time, then instead of the morning and evening rules he can read throughout the day St. Seraphim Sarovsky.

It is advisable to discuss the duration of morning and evening prayers with the priest to whom the parishioner regularly confesses.

Saturday evening and the day before church holidays one should attend the all-night vigil in the church, and the Liturgy in the morning on Sundays and holidays.

During They go to church to pray more often: in the first four days they try not to miss evening services- Great Compline with the Canon of St. Andrew of Crete is celebrated on them. You should also try to attend as many services as possible during Holy Week, which precedes Easter. During Bright Week, the Liturgy is celebrated daily., and believers strive to visit it in order to partake of the Holy Mysteries of Christ not only on Sunday, but also on weekdays.

Morning prayer time

Morning prayers are read at home, immediately upon waking. Having woken up, you need to stand in front of the icons and begin to read prayers by heart or according to the prayer book.

Evening prayer time

Evening prayers are read at home at the end of the day or before bed. The evening rule is not recommended to be postponed until later, because the later, the stronger the fatigue and the more difficult it is to concentrate.

Just before going to sleep, already lying in bed, they say: “In Your hands, Lord my God, I commend my spirit, You save me, You have mercy on me and grant me eternal life.”

Prayer all day long

The Orthodox Church does not set strict times for prayers. We must strive to pray constantly. This, first of all, means constantly remembering God and from time to time, if possible, turning to Him during the day with short prayers (for example, the Jesus prayer “Lord Jesus Christ, Son of God, have mercy on me a sinner” or a short prayer of gratitude “Glory To Thee, our God, glory to Thee!”).

Continuous Prayer

Can be read short prayers continuously throughout the day, repeating the same prayer many times in a row and counting the number of repetitions using the rosary. This is how the Jesus Prayer is usually read. However, for such a prayer you must take the priest's blessing, And the number of repetitions is strictly regulated.

There are many restrictions on continuous prayer; it cannot be read uncontrolled.

The Monk Ambrose of Optina ordered his spiritual children to read the Jesus Prayer only out loud, because reading to oneself can cause strong emotional sensations and lead to falling into delusion. Prelest means self-deception, even to the point of mental insanity.

How long should prayer be?

Durationprayers are not regulated by rules.

• What is most important is the focus on prayer, not the duration or number of prayers.
• You need to pray slowly, thinking about every word.
• The number of prayers should correspond to the time we can devote to them.

The Lord said, “I want mercy, not sacrifice” (Matthew 9:13), therefore, if you lack time or are very tired, it is permissible to shorten the prayer rule in order to read it with concentration.